Author: Henry Travers Edge, Charles Johnston, William Quan Judge, Boris Mikhailovich de Zirkoff
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 45
Book Description
Tributes to Helena Petrovna Blavatsky, great noetic radiance of our epoch
Author: Henry Travers Edge, Charles Johnston, William Quan Judge, Boris Mikhailovich de Zirkoff
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 45
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 45
Book Description
The Seal of Helena Petrovna Blavatsky
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 5
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 5
Book Description
Prometheus, the Light-bringer, hurled down to the bowels of the earth
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 37
Book Description
Annie Besant, one of the most intellectual women of this age, publicly announced her failure to find truth in the current wave of scientific materialism. Having entered upon the royal highway of true Freethought, she now stands on a secure spot, wherein every collateral path lies in the sunlight of Truth in Nature, and where no personal preconception, no partisan fanaticism, is ever permitted to overshadow it. Our Deity is a universal, Absolute Principle manifesting in Humanity as in Nature, the Spirit in both being one and inseparable, hence the true Spiritual Brotherhood of Man. There is a darkness thrown over the heathen word “theosophy” through the fanciful etymology it has been given in dictionaries compiled by monotheistic lexicographers. Slander and malicious poppycock levelled against Theosophists. From the London “Globe,” the “Weekly Times and Echo,” the “Christian Commonwealth,” a spiritualistic “weekly,” the “Evening Express” of Liverpool Our sincerest condolences to the Chief of the Detective Department of the Government of India. The antipathy between the Russian and British Governments is fanned by the Conservative party. English books proscribed in Russia. Angels and ministers of grace, defend us! A poor boast dictated by wounded vanity. From the New York “Sunday Times.” Beware! He who makes of the Science of sciences a sinful pretext for worldly motives should tremble. The Theosophical Ideal is so high, that few will fully realize. For the true Theosophist is he who makes Theosophy a living power in his life. From a “Pall Mall” interview of Grant Allen. Great minds think alike! From the “Methodist Times” and their Madras ally, the “Christian College Magazine” Amuck! In the name of Christ! An old fugue in the orchestra of slander. False accusations lavished on innocent men and women when the life and reputation of such became a danger to those who envied or feared them. More from the firebrand of the American Free Methodist Church and civic ethics from a French vivisector. Madame Blavatsky appeals to the law. The Theosophical Society and its detractors. À tous les Membres to la Société Théosophique en France. To all the Members of the Theosophical Society in France. The allegations that Madame Blavatsky was a Russian spy were quietly dropped.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 37
Book Description
Annie Besant, one of the most intellectual women of this age, publicly announced her failure to find truth in the current wave of scientific materialism. Having entered upon the royal highway of true Freethought, she now stands on a secure spot, wherein every collateral path lies in the sunlight of Truth in Nature, and where no personal preconception, no partisan fanaticism, is ever permitted to overshadow it. Our Deity is a universal, Absolute Principle manifesting in Humanity as in Nature, the Spirit in both being one and inseparable, hence the true Spiritual Brotherhood of Man. There is a darkness thrown over the heathen word “theosophy” through the fanciful etymology it has been given in dictionaries compiled by monotheistic lexicographers. Slander and malicious poppycock levelled against Theosophists. From the London “Globe,” the “Weekly Times and Echo,” the “Christian Commonwealth,” a spiritualistic “weekly,” the “Evening Express” of Liverpool Our sincerest condolences to the Chief of the Detective Department of the Government of India. The antipathy between the Russian and British Governments is fanned by the Conservative party. English books proscribed in Russia. Angels and ministers of grace, defend us! A poor boast dictated by wounded vanity. From the New York “Sunday Times.” Beware! He who makes of the Science of sciences a sinful pretext for worldly motives should tremble. The Theosophical Ideal is so high, that few will fully realize. For the true Theosophist is he who makes Theosophy a living power in his life. From a “Pall Mall” interview of Grant Allen. Great minds think alike! From the “Methodist Times” and their Madras ally, the “Christian College Magazine” Amuck! In the name of Christ! An old fugue in the orchestra of slander. False accusations lavished on innocent men and women when the life and reputation of such became a danger to those who envied or feared them. More from the firebrand of the American Free Methodist Church and civic ethics from a French vivisector. Madame Blavatsky appeals to the law. The Theosophical Society and its detractors. À tous les Membres to la Société Théosophique en France. To all the Members of the Theosophical Society in France. The allegations that Madame Blavatsky was a Russian spy were quietly dropped.
Tributes to William Quan Judge
Author: Jerome A. Anderson, H.P. Blavatsky, J.D. Buck, J.H. Connelly, Robert Crosbie, Thomas Green, G. Hijo, Katherine Hillard, Charles Johnston, Archibald Keightley, Julia W.L. Keightley, August Lindström, W. Main, E. August Neresheimer, Elliott B. Page, Ernest E. Pelletier, E.B. Rambo, A.H. Spencer, Claude Falls Wright.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 47
Book Description
William Quan Judge cast no one out of the sanctuary of his heart. Helena Petrovna Blavatsky was the Knight errant, who fought amid the beating of drums, and the clash and clamour, the excitement and glory of a princely tournament. Blavatsky on Judge: · I trust Judge more than anyone in the whole world. · My heart beats only for the cause you represent so well and serve so faithfully. · He does the Master’s work to the best of his ability. · Nothing that you will do will ever be discountenanced by me, my beloved. · “Lucifer” is Theosophy militant; “Path,” the Star of Peace; the one is combative Manas; the other, shinning Buddhi. There now follow tributes to William Quan Judge by his Students and Friends. While we reverence the Adept, let us not lose sight of the Man, for even in his simplest life he was great. To the children and the humble and lowly in the society, he was a revelation. His devotion never wavered; his anchorage was sure and steadfast, and herein lay his strength. His skill in the performance of actions was marvellous, his executive ability of the highest order. He was never narrow, never selfish, never conceited. He would drop his own plan in a moment if a better were suggested, and was delighted if someone would carry on the work he had devised, and immediately inaugurate other lines of work. His demeanour was uniformly the same: kindly, considerate and self-restrained, not merely in such measure of polite self-control as might be expected of a gentleman, but as if inspired by much higher regards than mere respect for the covenances of good society. Careful deliberation upon things was one of his strongest characteristics. His mind was very active, quick and resourceful in suggestion, but I do not recall having ever known of his trusting its impulses until he had thoroughly weighed and considered them. I trusted him then, as all those whom he trusted; to me it seems that trust is the bond that binds, that makes the strength of the Movement, for it is of the heart. Judge was humble, unassuming, modest, strong, patient, meek, courageous, an organizer beyond comparison, with powers similar to those possessed by Madame Blavatsky, and never using them in any way but to smooth the path for those who desired to follow the road to knowledge. There was no difficulty he would not take infinite pains to unravel, no sore spot in the heart he did not sense and strive to heal. We mourn the tenderest of friends, the wisest of counsellors, the bravest and noblest of leaders. William Q. Judge was the nearest approach to my ideal of a man that I have known. His most lovable trait was his exquisite sympathy and gentleness. No one ever touched a sore spot with such infinite tenderness, and I know many that would rather have been scolded and corrected by Mr. Judge than praised by anyone else. I thank the gods that I was privileged to know him. It was a benediction to call him friend. He was the best of friends, for he held you firmly, yet apart. He realized the beautiful description Emerson gives of the ideal friend, in whom meet the two most essential elements of friendship — tenderness and truth. It is necessary that just those souls in whom we have felt most of reality should disappear from us into the darkness, in order that we may learn that not seeing, but inwardly touching, is the true proof that our friend is there. As I think of what those missed who persecuted him, of the loss in their lives, of the great jewel so near to them which they passed by, I turn sick with a sense of their loss. In him his foes lost their truest friend. His heart was set upon the promise of the future and the song of his soul echoed the music of cycles yet to come. We think of him not as of a man departed from our midst, but as a soul set free to work its mighty mission, rejoicing in that freedom and resplendent with compassion and power. Close up the ranks, and let Fidelity be the agent of heavenly powers. Judge’s head evidenced a high and uniform development of all the faculties, a tremendous will-power combined with gentleness; a thorough practicability and adaptability conjoined to a highly idealistic nature, and a gigantic intellect hand-in-hand with selflessness and modesty. Those who have heard him speak, know the singular directness with which his mind went to the marrow of a subject, the simplicity of his words, the unaffected selflessness that radiated from the man. His sentences were short and plain; his manner cool and quiet: but what he said was remembered, for his words appealed to the sense of truth; they seemed to “soak in,” like the showers which the farmers prize, while a “torrent of eloquence” would have run off, leaving dry ground. Judge was an Occultist. He had the power of self-control, and could subdue the turbulent wanderings of the mind, sit still in the midst of his own nature, supported by his ideal, and view any and every situation dispassionately. He was the soul of unselfishness, honour, generosity, and all the other virtues that men hold so dear in other men. He seemed never to rest, for work was his rest. He swore no one to allegiance, he asked for no one’s love or loyalty: but his disciples came to him of their own free will and accord, and then he never deserted them. but gave more freely than they asked, and often in greater measure than they could or would use. A good homely face and unpretentious manner, a loving disposition, full of kindliness and honest friendship, went with such strong common sense and knowledge of affairs that his coming was always a pleasure and his stay a delight. In other bodies, and known under other names, Judge has played an important part in the world’s history, sometimes as a conspicuous visible figure. At other times, he worked quietly behind the scenes, or, as in his last life, as a leader in a philanthropical and philosophical movement.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 47
Book Description
William Quan Judge cast no one out of the sanctuary of his heart. Helena Petrovna Blavatsky was the Knight errant, who fought amid the beating of drums, and the clash and clamour, the excitement and glory of a princely tournament. Blavatsky on Judge: · I trust Judge more than anyone in the whole world. · My heart beats only for the cause you represent so well and serve so faithfully. · He does the Master’s work to the best of his ability. · Nothing that you will do will ever be discountenanced by me, my beloved. · “Lucifer” is Theosophy militant; “Path,” the Star of Peace; the one is combative Manas; the other, shinning Buddhi. There now follow tributes to William Quan Judge by his Students and Friends. While we reverence the Adept, let us not lose sight of the Man, for even in his simplest life he was great. To the children and the humble and lowly in the society, he was a revelation. His devotion never wavered; his anchorage was sure and steadfast, and herein lay his strength. His skill in the performance of actions was marvellous, his executive ability of the highest order. He was never narrow, never selfish, never conceited. He would drop his own plan in a moment if a better were suggested, and was delighted if someone would carry on the work he had devised, and immediately inaugurate other lines of work. His demeanour was uniformly the same: kindly, considerate and self-restrained, not merely in such measure of polite self-control as might be expected of a gentleman, but as if inspired by much higher regards than mere respect for the covenances of good society. Careful deliberation upon things was one of his strongest characteristics. His mind was very active, quick and resourceful in suggestion, but I do not recall having ever known of his trusting its impulses until he had thoroughly weighed and considered them. I trusted him then, as all those whom he trusted; to me it seems that trust is the bond that binds, that makes the strength of the Movement, for it is of the heart. Judge was humble, unassuming, modest, strong, patient, meek, courageous, an organizer beyond comparison, with powers similar to those possessed by Madame Blavatsky, and never using them in any way but to smooth the path for those who desired to follow the road to knowledge. There was no difficulty he would not take infinite pains to unravel, no sore spot in the heart he did not sense and strive to heal. We mourn the tenderest of friends, the wisest of counsellors, the bravest and noblest of leaders. William Q. Judge was the nearest approach to my ideal of a man that I have known. His most lovable trait was his exquisite sympathy and gentleness. No one ever touched a sore spot with such infinite tenderness, and I know many that would rather have been scolded and corrected by Mr. Judge than praised by anyone else. I thank the gods that I was privileged to know him. It was a benediction to call him friend. He was the best of friends, for he held you firmly, yet apart. He realized the beautiful description Emerson gives of the ideal friend, in whom meet the two most essential elements of friendship — tenderness and truth. It is necessary that just those souls in whom we have felt most of reality should disappear from us into the darkness, in order that we may learn that not seeing, but inwardly touching, is the true proof that our friend is there. As I think of what those missed who persecuted him, of the loss in their lives, of the great jewel so near to them which they passed by, I turn sick with a sense of their loss. In him his foes lost their truest friend. His heart was set upon the promise of the future and the song of his soul echoed the music of cycles yet to come. We think of him not as of a man departed from our midst, but as a soul set free to work its mighty mission, rejoicing in that freedom and resplendent with compassion and power. Close up the ranks, and let Fidelity be the agent of heavenly powers. Judge’s head evidenced a high and uniform development of all the faculties, a tremendous will-power combined with gentleness; a thorough practicability and adaptability conjoined to a highly idealistic nature, and a gigantic intellect hand-in-hand with selflessness and modesty. Those who have heard him speak, know the singular directness with which his mind went to the marrow of a subject, the simplicity of his words, the unaffected selflessness that radiated from the man. His sentences were short and plain; his manner cool and quiet: but what he said was remembered, for his words appealed to the sense of truth; they seemed to “soak in,” like the showers which the farmers prize, while a “torrent of eloquence” would have run off, leaving dry ground. Judge was an Occultist. He had the power of self-control, and could subdue the turbulent wanderings of the mind, sit still in the midst of his own nature, supported by his ideal, and view any and every situation dispassionately. He was the soul of unselfishness, honour, generosity, and all the other virtues that men hold so dear in other men. He seemed never to rest, for work was his rest. He swore no one to allegiance, he asked for no one’s love or loyalty: but his disciples came to him of their own free will and accord, and then he never deserted them. but gave more freely than they asked, and often in greater measure than they could or would use. A good homely face and unpretentious manner, a loving disposition, full of kindliness and honest friendship, went with such strong common sense and knowledge of affairs that his coming was always a pleasure and his stay a delight. In other bodies, and known under other names, Judge has played an important part in the world’s history, sometimes as a conspicuous visible figure. At other times, he worked quietly behind the scenes, or, as in his last life, as a leader in a philanthropical and philosophical movement.
Blavatsky on Blavatsky
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 5
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 5
Book Description
Boris de Zirkoff on Madame Blavatsky's background and early life
Author: Boris Mikhailovich de Zirkoff
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 25
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 25
Book Description
The Varieties of Religious Experience
Author: William James
Publisher: The Floating Press
ISBN: 1877527467
Category : Psychology
Languages : en
Pages : 824
Book Description
Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."
Publisher: The Floating Press
ISBN: 1877527467
Category : Psychology
Languages : en
Pages : 824
Book Description
Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."
Compassion the Spirit of Truth
Author: Helena Petrovna Blavatsky, et al.
Publisher: Philaletheians UK
ISBN: 0955040027
Category : Religion
Languages : en
Pages : 402
Book Description
Assimilation of universal laws is the first key to manhood. Sacrificing the ephemeral to the eternal is the final key. Sacrificing others is a crime against Nature, for sacrifice is always a voluntary, not an enforced, act. Sacrifice proper is unselfish love of humanity in person and in secret. Defiling the altars of gods with blood is worse than murder. Four Metaphysical and Philosophical Keys to Theosophy: 1. Parabrahman or Absoluteness is the One and Only Reality. 2. Mulaprakriti or Noumenon of Matter is a veil thrown over Parabrahman. 3. Logos or Word is Divine Thought Concealed. 4. Fohat or Light of Logos is Divine Thought Revealed. The Three Fundamental Propositions of The Secret Doctrine analysed and amplified. How The One Becomes Two Ones: Parabrahman and Logos, and then Three. And how The Three Live within The One. Allusions to Logos in the Bhagavad Gita examined in the Light of Theosophy. Deity is Life and Law, and vice versa. Compassion is the Divine Law of Universal Sympathy and Sacrifice. Overseen by Spiritual Intelligences above, Compassion is enacted by the Intelligence of Nature and Her dual forces below. Deity is Unerring Karman or Abstract Nature: the Mind and Soul of the Universe. The One Eternal Life and Law, triple in its manifestation, is underpinned by the three Propositions of The Secret Doctrine. Each proposition is examined according to The Bhagavad-Gita, and in the light of Theosophy. Narada and Krishna speak with One Voice. Narada is the Deva Rishi of Occultism. He impelled animal man towards intellectual freedom. Narada’s aphorisms on Devotional Love and Krishna’s precepts to Arjuna are impossible to tell apart. A recension of Narada Bhakti Sutra in the light of Theosophy: 1. O Lanoo, listen to the Voice of the Heart Doctrine. 2. Give it all away or you will lose it. 3. Let your life become an example to unbelievers. 4. True life can only be found through Devotion to All. 5. With subdued heart place all thy works on Me. 6. Rise above the trappings of personal life. 7. Feel the Great Heart within. 8. With unfettered mind throw every deed on Me. 9. Intoxicate yourself with the right attitude and ethic. Avataras are our Watchers and Guardians. Prince Siddhartha Gautama locked mankind within one embrace. Jesus was a martyred Adept, not an Avatara. The real Christ is Krishna: Internal Light, not external symbols. The “still small voice” is the Heart and Pulse of the Universe. She is the Voice of the Great Sacrifice. Voice of the Silence and Light on the Path: two books, One Voice! Who speaks with a “still small voice”? Where is The Voice? When will The Voice speak? Where will The Voice speak? Under what conditions? What will The Voice say? How will I know if The Voice is genuine? What will I learn? With twenty-one tips for Pilgrim Souls: 1. Rise above the Fog of Separateness. 2. Seek Darkness with the Lamp of Faith. 3. Confirm Faith by Reason and Experience. 4. Validate Imagination by Faith and Will. 5. Lose yourself in the Sea of Devotion. 6. Realise your Ideals. 7. Live your Dreams. 8. Axe the Ashvattha Tree. 9. Slay your Mind. 10. Charity begins at home? 11. Be wise! Restrain thyself! 12. Head learning versus soul wisdom. 13. The false is nothing but an imitation of the true. 14. Act in person but Impersonally. 15. Thoughts and emotions are one and the same. 16. Action speaks louder than words. 17. Higher versus lower altruism. 18. Charity is a debt of honour. 19. Merge self in Self. 20. Seek out the fifth way of Loving. 21. Listen to the Clarion Call. Followed by four parting thoughts: - Master thyself and protect others. - Despise the life that only seeks its own. - Let thy pulses beat to heaven’s own music. - Let us be true to each other. And twelve Appendices on: Theosophists described metaphysically and ethically. Action, Renunciation, and their endless variants. At the threshold of two paths. Parabrahman: aspects, epithets, synonyms. Mulaprakriti: aspects, epithets, synonyms. Logos: aspects, epithets, synonyms. Fohat: aspects, epithets, synonyms. AUM: definitions, derivatives, parallels. Conscience and Consciousness. A Marriage made in Heaven. Alaya: aspects, epithets, synonyms. Providence rules the Power of the Will and the Necessity of Destiny.
Publisher: Philaletheians UK
ISBN: 0955040027
Category : Religion
Languages : en
Pages : 402
Book Description
Assimilation of universal laws is the first key to manhood. Sacrificing the ephemeral to the eternal is the final key. Sacrificing others is a crime against Nature, for sacrifice is always a voluntary, not an enforced, act. Sacrifice proper is unselfish love of humanity in person and in secret. Defiling the altars of gods with blood is worse than murder. Four Metaphysical and Philosophical Keys to Theosophy: 1. Parabrahman or Absoluteness is the One and Only Reality. 2. Mulaprakriti or Noumenon of Matter is a veil thrown over Parabrahman. 3. Logos or Word is Divine Thought Concealed. 4. Fohat or Light of Logos is Divine Thought Revealed. The Three Fundamental Propositions of The Secret Doctrine analysed and amplified. How The One Becomes Two Ones: Parabrahman and Logos, and then Three. And how The Three Live within The One. Allusions to Logos in the Bhagavad Gita examined in the Light of Theosophy. Deity is Life and Law, and vice versa. Compassion is the Divine Law of Universal Sympathy and Sacrifice. Overseen by Spiritual Intelligences above, Compassion is enacted by the Intelligence of Nature and Her dual forces below. Deity is Unerring Karman or Abstract Nature: the Mind and Soul of the Universe. The One Eternal Life and Law, triple in its manifestation, is underpinned by the three Propositions of The Secret Doctrine. Each proposition is examined according to The Bhagavad-Gita, and in the light of Theosophy. Narada and Krishna speak with One Voice. Narada is the Deva Rishi of Occultism. He impelled animal man towards intellectual freedom. Narada’s aphorisms on Devotional Love and Krishna’s precepts to Arjuna are impossible to tell apart. A recension of Narada Bhakti Sutra in the light of Theosophy: 1. O Lanoo, listen to the Voice of the Heart Doctrine. 2. Give it all away or you will lose it. 3. Let your life become an example to unbelievers. 4. True life can only be found through Devotion to All. 5. With subdued heart place all thy works on Me. 6. Rise above the trappings of personal life. 7. Feel the Great Heart within. 8. With unfettered mind throw every deed on Me. 9. Intoxicate yourself with the right attitude and ethic. Avataras are our Watchers and Guardians. Prince Siddhartha Gautama locked mankind within one embrace. Jesus was a martyred Adept, not an Avatara. The real Christ is Krishna: Internal Light, not external symbols. The “still small voice” is the Heart and Pulse of the Universe. She is the Voice of the Great Sacrifice. Voice of the Silence and Light on the Path: two books, One Voice! Who speaks with a “still small voice”? Where is The Voice? When will The Voice speak? Where will The Voice speak? Under what conditions? What will The Voice say? How will I know if The Voice is genuine? What will I learn? With twenty-one tips for Pilgrim Souls: 1. Rise above the Fog of Separateness. 2. Seek Darkness with the Lamp of Faith. 3. Confirm Faith by Reason and Experience. 4. Validate Imagination by Faith and Will. 5. Lose yourself in the Sea of Devotion. 6. Realise your Ideals. 7. Live your Dreams. 8. Axe the Ashvattha Tree. 9. Slay your Mind. 10. Charity begins at home? 11. Be wise! Restrain thyself! 12. Head learning versus soul wisdom. 13. The false is nothing but an imitation of the true. 14. Act in person but Impersonally. 15. Thoughts and emotions are one and the same. 16. Action speaks louder than words. 17. Higher versus lower altruism. 18. Charity is a debt of honour. 19. Merge self in Self. 20. Seek out the fifth way of Loving. 21. Listen to the Clarion Call. Followed by four parting thoughts: - Master thyself and protect others. - Despise the life that only seeks its own. - Let thy pulses beat to heaven’s own music. - Let us be true to each other. And twelve Appendices on: Theosophists described metaphysically and ethically. Action, Renunciation, and their endless variants. At the threshold of two paths. Parabrahman: aspects, epithets, synonyms. Mulaprakriti: aspects, epithets, synonyms. Logos: aspects, epithets, synonyms. Fohat: aspects, epithets, synonyms. AUM: definitions, derivatives, parallels. Conscience and Consciousness. A Marriage made in Heaven. Alaya: aspects, epithets, synonyms. Providence rules the Power of the Will and the Necessity of Destiny.
Chinese Buddhism
Author: Joseph Edkins
Publisher:
ISBN:
Category : Buddha (The concept)
Languages : en
Pages : 496
Book Description
Publisher:
ISBN:
Category : Buddha (The concept)
Languages : en
Pages : 496
Book Description
Constructive Psychotherapy
Author: Michael J. Mahoney
Publisher: Guilford Press
ISBN: 9781572309029
Category : Psychology
Languages : en
Pages : 328
Book Description
An invaluable teaching text and clinical resource, this is a book about how to do psychotherapy--how to apply the science of change to the complexities of helping people develop new meanings in their lives. Explaining constructivist principles and illuminating what a skilled clinician actually does in day-to-day practice, Michael J. Mahoney shows how to nurture the therapeutic relationship while implementing such creative interventions as centering techniques, problem solving, pattern work, meditation and embodiment exercises, drama and dream work, and spiritual exploration. Appendices feature reproducible client forms, handouts, and other useful materials.
Publisher: Guilford Press
ISBN: 9781572309029
Category : Psychology
Languages : en
Pages : 328
Book Description
An invaluable teaching text and clinical resource, this is a book about how to do psychotherapy--how to apply the science of change to the complexities of helping people develop new meanings in their lives. Explaining constructivist principles and illuminating what a skilled clinician actually does in day-to-day practice, Michael J. Mahoney shows how to nurture the therapeutic relationship while implementing such creative interventions as centering techniques, problem solving, pattern work, meditation and embodiment exercises, drama and dream work, and spiritual exploration. Appendices feature reproducible client forms, handouts, and other useful materials.