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Author: Philipp W. Rosemann
Publisher: Leuven University Press
ISBN: 9789061867777
Category : Philosophy
Languages : en
Pages : 372
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Book Description
The principle, omne agens agit sibi simile, "every agent causes something similar to itself," is fundamental to Scholastic metaphysics, and especially natural theology. In fact, it is only upon its vasis that inferences can be made from creaturely characteristics to the nature of the Creator. However, omne agens agit sibi simile, is taken for granted even by an author such as Saint Thomas Aquinas, who never feels any need to justify its validity, in spite of the fact that "there is hardly a phrase which occurs more often in Saint Thomas," as Etienne Gilson remarked. Tracing the historical roots of omne agens agit sibi simile is an indispensable first step in trying to explain the import of this principle in Scholastic Thought. The first part of the book is devoted to this task. it argues that the mediaeval metaphysics of causal similarity is rooted in a conception of the cosmos which goes back to the Presocratics, and according to which being is essentially circular, or self-reflexive. This conception was further elaborated by Plato, Aristotle, the Neoplatonists, and their mediaeval successors. The second part examines omne agens agit sibi simile in Thomistic metaphysics. Without neglecting Aquinas's sources, it attempts to elucidate the structure of his thought in the light of contemporary philosophical questions. It is stressed, for instance, that in Aquinas's thought, causality involves a process of 'concealing revelation" of the cause in and through its effect?an idea which was later to become a central element in Heidegger's philosophy.
Author: Philipp W. Rosemann
Publisher: Leuven University Press
ISBN: 9789061867777
Category : Philosophy
Languages : en
Pages : 372
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Book Description
The principle, omne agens agit sibi simile, "every agent causes something similar to itself," is fundamental to Scholastic metaphysics, and especially natural theology. In fact, it is only upon its vasis that inferences can be made from creaturely characteristics to the nature of the Creator. However, omne agens agit sibi simile, is taken for granted even by an author such as Saint Thomas Aquinas, who never feels any need to justify its validity, in spite of the fact that "there is hardly a phrase which occurs more often in Saint Thomas," as Etienne Gilson remarked. Tracing the historical roots of omne agens agit sibi simile is an indispensable first step in trying to explain the import of this principle in Scholastic Thought. The first part of the book is devoted to this task. it argues that the mediaeval metaphysics of causal similarity is rooted in a conception of the cosmos which goes back to the Presocratics, and according to which being is essentially circular, or self-reflexive. This conception was further elaborated by Plato, Aristotle, the Neoplatonists, and their mediaeval successors. The second part examines omne agens agit sibi simile in Thomistic metaphysics. Without neglecting Aquinas's sources, it attempts to elucidate the structure of his thought in the light of contemporary philosophical questions. It is stressed, for instance, that in Aquinas's thought, causality involves a process of 'concealing revelation" of the cause in and through its effect?an idea which was later to become a central element in Heidegger's philosophy.
Author: Daniel J. Pierson
Publisher:
ISBN:
Category : Causation
Languages : en
Pages : 305
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Book Description
This dissertation is a comprehensive study of the principle omne agens agit sibi simile in Aquinas's writings. This axiom, which appears over 220 times in the Thomistic corpus, is sometimes referred to as the principle of similarity or similitude, since it states that every agent produces something like itself. Chapter One begins with a consideration of previous studies that have discussed the principle of similitude in Aquinas's writings. This chapter also includes a discussion of the dissertation's methodology, which explains how search parameters were formulated for the Index Thomisticus--an online searchable database of Aquinas's writings--to locate every instance of the principle of similitude in the Thomistic corpus. From the results of these searches, three philosophical contexts in which Aquinas employs the principle come to light: natural theology, natural philosophy, and philosophy of knowledge. The middle chapters of the dissertation study in detail Aquinas's uses of the principle in each of these three areas of his thought. Chapter Two examines his uses of the principle in natural theology, where he applies the principle to God's creative agency and employs the principle to justify ascribing analogical names to God. Chapter Three, which concerns Aquinas's application of the principle to the beings studied in natural philosophy, highlights Aquinas's view that a lower agent imitates God's efficient causality by producing something like itself. Chapter Four examines Aquinas's uses of the principle in philosophy of knowledge, where he applies the principle to the various types of agencies involved in the achievement of intellectual knowledge. Chapter Five considers the justification that Aquinas offers for the principle of similitude. In this discussion, it is shown that Aquinas's justification of the principle is connected to a hierarchy of various types of agents, each of which produces something like itself in some way. The conclusion states that the principle of similitude is a fundamental element of Aquinas's metaphysical thought, since he uses it to express the dynamism of being. Two appendices provide a catalog of Aquinas's uses of the principle of similitude, organized both chronologically and topically.
Author: John F. Wippel
Publisher: CUA Press
ISBN: 9780813209838
Category : Philosophy
Languages : en
Pages : 668
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Book Description
Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. In the introduction and opening chapter, John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part One is devoted to his metaphysical analysis of finite being. It considers his views on the problem of the One and the Many in the order of being, and includes his debt to Parmenides in formulating this problem and his application of analogy to finite being. Subsequent chapters are devoted to participation in being, the composition of essence and esse in finite beings, and his appeal to a kind of relative nonbeing in resolving the problem of the One and the Many. Part Two concentrates on Aquinas's views on the essential structure of finite being, and treats substance-accident composition and related issues, including, among others, the relationship between the soul and its powers and unicity of substantial form. It then considers his understanding of matter-form composition of corporeal beings and their individuation. Part Three explores Aquinas's philosophical discussion of divine being, his denial that God's existence is self-evident, and his presentation of arguments for the existence of God, first in earlier writings and then in the "Five Ways" of his Summa theologiae. A separate chapter is devoted to his views on quidditative and analogical knowledge of God. The concluding chapter revisits certain issues concerning finite being under the assumption that God's existence has now been established. John F. Wippel, professor of philosophy at The Catholic University of America, was recently awarded the prestigious Aquinas Medal by the American Catholic Philosophical Association. In addition to numerous articles and papers, Wippel has coauthored or edited several other works, including Metaphysical Themes in Thomas Aquinas and The Metaphysical Thought of Godfrey of Fontaines, both published by CUA Press. PRAISE FOR THE BOOK: "The quality of Wippel's historical research and interpretation and the detail of his argumentation make this a work that will have to be taken account of in any further studies of this topic."- John Boler, International Studies in Philosophy "A carefully and solidly argued presentation of Aquinas's metaphysics by a scholar of medieval philosophy and a superb metaphysician. It should stand on the library shelf of every student of medieval philosophy, sharing the stage with Wippel's other dependable works."--Prof. Stephen F. Brown, Boston College "In Wippel we have a master of medieval metaphysics who is at the height of his powers and who can bring to bear on this work of interpretation years of study, not only of Aquinas but also of the whole context of medieval metaphysics in which Aquinas thought and wrote. The result is a monumental work which will quickly become the definitive work on Aquinas's metaphysics."--Prof. Eleonore Stump, St. Louis University "Wippel proposes to 'set forth Thomas Aquinas's metaphysical thought, based on his own texts, in accord with the philosophical order. . . .' This is a bold, even audacious proposal, but one that Wippel succeeds in realizing, thanks to his expansive and detailed knowledge of a field in which he has worked for more than twenty years. He has total command not only of the works of Thomas, of his sources, and of his earliest commentators, but also of the secondary literature of this century in English, Italian, French, German, and Spanish."--Gregorianum A] positively magisterial account of its subject
Author: Antonio Lopez
Publisher: James Clarke & Company
ISBN: 022790219X
Category : Religion
Languages : en
Pages : 345
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Book Description
Starting from both our originary experience of being given to ourselves and Jesus Christ's archetypal self-donation, 'Gift and the Unity of Being' elucidates the sense in which gift is the form of being's unity, while unity itself constitutes the permanence of the gift of being. In dialogue with ancient and modern philosophers and theologians, Lopez offers a synthetic, rather than systematic, account of the unity proper to being, the human person, God, and the relations among them. The book shows how contemplation of the triune God of love through Jesus Christ in the Holy Spirit allows us to discover the eternal communion that being is and to which finite being is called. It also illustrates the sense in which God's gratuitousness unexpectedly offers thehuman person the possibility to recognize and embrace his origin and destiny, and thus he is given to see and taste in God's light the ever-fruitful, dramatic, and mysterious positivity of being.
Author: D. C. Schindler
Publisher: University of Notre Dame Pess
ISBN: 0268203695
Category : Philosophy
Languages : en
Pages : 646
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Book Description
Retrieving Freedom is a provocative, big-picture book, taking a long view of the “rise and fall” of the classical understanding of freedom. In response to the evident shortcomings of the notion of freedom that dominates contemporary discourse, Retrieving Freedom seeks to return to the sources of the Western tradition to recover a more adequate understanding. This book begins by setting forth the ancient Greek conception—summarized from the conclusion of D. C. Schindler’s previous tour de force of political and moral reasoning, Freedom from Reality—and the ancient Hebrew conception, arguing that at the heart of the Christian vision of humanity is a novel synthesis of the apparently opposed views of the Greeks and Jews. This synthesis is then taken as a measure that guides an in-depth exploration of landmark figures framing the history of the Christian appropriation of the classical tradition. Schindler conducts his investigation through five different historical periods, focusing in each case on a polarity, a pair of figures who represent the spectrum of views from that time: Plotinus and Augustine from late antiquity, Dionysius the Areopagite and Maximus the Confessor from the patristic period, Anselm and Bernard from the early middle ages, Bonaventure and Aquinas from the high middle ages, and, finally, Godfrey of Fontaines and John Duns Scotus from the late middle ages. In the end, we rediscover dimensions of freedom that have gone missing in contemporary discourse, and thereby identify tasks that remain to be accomplished. Schindler’s masterful study will interest philosophers, political theorists, and students and scholars of intellectual history, especially those who seek an alternative to contemporary philosophical understandings of freedom.
Author: Battista Mondin
Publisher: Springer
ISBN: 940176574X
Category : Religion
Languages : en
Pages : 210
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Book Description
Author: John R. Betz
Publisher: Emmaus Academic
ISBN: 1949013871
Category : Religion
Languages : en
Pages : 671
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Book Description
The Prologue of the Gospel of John identifies Jesus Christ as the eternal Word or Logos of the Father, who became flesh for the salvation of the world. Yet the world that Christ saves is his world from the beginning, for he is also the Logos of creation, the one “through whom all things were made” (John 1:3). This divinely revealed claim has profound implications not only for theology but also for metaphysics, whose relation to Christian doctrine was undermined over the course of the twentieth century, such that the Christian faith has become an increasingly private affair rather than a credible account of reality and an invitation to participate more fully in it. With Christ, the Logos of Creation, John Betz seeks to recover a Christ-centered, analogical metaphysics and to establish the indispensability of such metaphysics for Christian theology and the Christian vision of reality. In Part I, he dispels the fog of confusion about analogical metaphysics and addresses the ecumenical issues posed by Karl Barth’s famous rejection of the analogia entis. Part II demonstrates how analogical metaphysics helps to explain Christian doctrine and sheds new light on the interrelationship between individual doctrines, including Trinitarian theology, Christology and soteriology, and theological anthropology. In Part III, Betz explores how this analogical perspective can aid in resolving a number of theological disputes, including the metaphysical relationship between nature and grace and the issue of divine humility. Finally, Part IV outlines further directions toward a fully Christological metaphysics that is proportionate both to the challenges of modern theology and the reality of our life in Christ the Logos.
Author: Nicholas J. Healy
Publisher: Wm. B. Eerdmans Publishing
ISBN: 0802865542
Category : Philosophy
Languages : en
Pages : 321
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Book Description
"In Being holy in the world, Nicholas Healy and D.C. Schindler presents the first book-length study of David L. Schindler's thought, compiling essays by twelve scholars that examine Schindler's Trinitarian theology, ecclesiology, anthropology, and metaphysics in the context of the encounter between Christianity and contemporary culture"--Page [4] of cover.
Author: Stephen Brock
Publisher: CUA Press
ISBN: 0813234255
Category : Philosophy
Languages : en
Pages : 298
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Book Description
"Both Thomistic scholars and analytic philosophers interested in theories of human action and accountability will find this book a welcome addition to their libraries. Truly a substantive addition to both Thomistic scholarship and the ongoing analytic investigation into human action and responsible agency."—American Catholic Philosophical Quarterly "A first-rate book...Brock's lucid and illuminating analysis offers much of value to both intellectual historians and theologians, as well as philosophers."—Theological Studies"Brock's treatment of Aquinas's account of action exhibits a rare combination of rigor and learning. It is, no doubt, the best we have."—The Thomist
Author:
Publisher: BRILL
ISBN: 9004413030
Category : History
Languages : en
Pages : 407
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Book Description
Medieval Perceptual Puzzles: Theories of Sense Perception in the 13th and 14th Centuries is an anthology of texts offering an in-depth analysis of Latin medieval theories of sense-perception. The volume offers historical and systematic approaches to themes and questions that have shaped the medieval accounts of sense-perception.
