Max Stirner on the Path of Doubt

Max Stirner on the Path of Doubt PDF Author: Lawrence S. Stepelevich
Publisher: Rowman & Littlefield
ISBN: 1793636893
Category : Philosophy
Languages : en
Pages : 227

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Book Description
Max Stirner on the Path of Doubt examines Stirner's incisive criticism of his contemporaries during the period from the death of Hegel, in 1831, to the 1848 German Revolution. Stirner's work, mainly the Ego and His Own, considered each of the major figures within that German school known as “The Young Hegelians.” Lawrence S. Stepelevich argues that for Stirner, they were but “pious atheists,” and their common revolutionary ideology concealed an ancient religious ground – which Stirner set about to reveal. The central doctrine of this school, that Mankind was its own Savior, was initiated in 1835 by the theologian, David F. Strauss's in his Life of Jesus , and it progressed with August von Cieszkowski's mystical recasting of history, followed by Bruno Bauer's absolute atheism and Ludwig Feuerbach's statement that “Man is God.” This soon found reflection in the “Sacred History of Mankind” declared by Moses Hess. Within a decade, the result was the secular reformulation of this theological ideology into the “Scientific Socialism” of Karl Marx and Frederick Engels. Although linked to it, Max Stirner was the most relentless and feared critic of this school. His work, never out of print, but largely ignored by academics, has inspired countless “individualists” set upon rejecting any form of religious or political “causes,” and finding Stirner's assertion that he had “set his cause upon nothing” took this as their own cause.

Max Stirner on the Path of Doubt

Max Stirner on the Path of Doubt PDF Author: Lawrence S. Stepelevich
Publisher: Rowman & Littlefield
ISBN: 1793636893
Category : Philosophy
Languages : en
Pages : 227

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Book Description
Max Stirner on the Path of Doubt examines Stirner's incisive criticism of his contemporaries during the period from the death of Hegel, in 1831, to the 1848 German Revolution. Stirner's work, mainly the Ego and His Own, considered each of the major figures within that German school known as “The Young Hegelians.” Lawrence S. Stepelevich argues that for Stirner, they were but “pious atheists,” and their common revolutionary ideology concealed an ancient religious ground – which Stirner set about to reveal. The central doctrine of this school, that Mankind was its own Savior, was initiated in 1835 by the theologian, David F. Strauss's in his Life of Jesus , and it progressed with August von Cieszkowski's mystical recasting of history, followed by Bruno Bauer's absolute atheism and Ludwig Feuerbach's statement that “Man is God.” This soon found reflection in the “Sacred History of Mankind” declared by Moses Hess. Within a decade, the result was the secular reformulation of this theological ideology into the “Scientific Socialism” of Karl Marx and Frederick Engels. Although linked to it, Max Stirner was the most relentless and feared critic of this school. His work, never out of print, but largely ignored by academics, has inspired countless “individualists” set upon rejecting any form of religious or political “causes,” and finding Stirner's assertion that he had “set his cause upon nothing” took this as their own cause.

Max Stirner and Nihilism

Max Stirner and Nihilism PDF Author: DR. TIMOTHY. DOWDALL
Publisher: Boydell & Brewer
ISBN: 1640141707
Category : History
Languages : en
Pages : 295

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Book Description
A reassessment of the controversial, yet still influential nineteenth-century German philosopher that explores the contentious issue of whether he was, as his critics frequently claim, a nihilist.Max Stirner (1806-1856) is often regarded as an enfant terrible of nineteenth-century German philosophy, but he has continued to exert an influence despite his marginalization as a nihilist. This study is the first to tackle head-on the question of whether Stirner can indeed reasonably be described as a nihilist. Although he is not known ever to have used the word "nihilism" or any of its derivatives, he was first accused of being a nihilist immediately after the publication of his magnum opus Der Einzige und sein Eigentum (translated in most English editions as The Ego and His Own) in 1844. Since then, the allegation has been repeated by well over a hundred writers and critics, with the result that it has become something of a truism. The book aims, first, to establish a clear understanding of the multifarious meanings of the term nihilism; second, to examine the accusations leveled at Stirner in the light of those meanings; and third, to assess not only the fairness and accuracy of the imputation of nihilism but also its usefulness in understanding Stirner as a thinker. It thus provides new insights into Stirner's thought, challenges the orthodox view of him as a philosophical pariah, reassesses his ideas and their place in the history of philosophy, and addresses the recurrent issue of his contemporary relevance.ngs of the term nihilism; second, to examine the accusations leveled at Stirner in the light of those meanings; and third, to assess not only the fairness and accuracy of the imputation of nihilism but also its usefulness in understanding Stirner as a thinker. It thus provides new insights into Stirner's thought, challenges the orthodox view of him as a philosophical pariah, reassesses his ideas and their place in the history of philosophy, and addresses the recurrent issue of his contemporary relevance.ngs of the term nihilism; second, to examine the accusations leveled at Stirner in the light of those meanings; and third, to assess not only the fairness and accuracy of the imputation of nihilism but also its usefulness in understanding Stirner as a thinker. It thus provides new insights into Stirner's thought, challenges the orthodox view of him as a philosophical pariah, reassesses his ideas and their place in the history of philosophy, and addresses the recurrent issue of his contemporary relevance.ngs of the term nihilism; second, to examine the accusations leveled at Stirner in the light of those meanings; and third, to assess not only the fairness and accuracy of the imputation of nihilism but also its usefulness in understanding Stirner as a thinker. It thus provides new insights into Stirner's thought, challenges the orthodox view of him as a philosophical pariah, reassesses his ideas and their place in the history of philosophy, and addresses the recurrent issue of his contemporary relevance.

Max Stirner and the Political Theology of Fanaticism

Max Stirner and the Political Theology of Fanaticism PDF Author: Jorn Janssen
Publisher: Springer Nature
ISBN: 3031610261
Category :
Languages : en
Pages : 201

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The Ego and His Own

The Ego and His Own PDF Author: Max Stirner
Publisher:
ISBN:
Category : History
Languages : en
Pages : 552

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Book Description
The Ego and His Own by Steven Tracy Byington Max Stirner, first published in 1907, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

Marxism and Phenomenology

Marxism and Phenomenology PDF Author: Bryan Smyth
Publisher: Rowman & Littlefield
ISBN: 1793622566
Category : Philosophy
Languages : en
Pages : 277

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Book Description
Marxism and Phenomenology: The Dialectical Horizons of Critique, edited by Bryan Smyth and Richard Westerman, offers new perspectives on the possibility of a philosophical outlook that combines Marxism and phenomenology in the critique of capitalism. Although Marxism’s focus on impersonal social structures and phenomenology’s concern with lived experience can make these traditions appear conceptually incompatible, the potential critical force of a theoretical reconciliation inspired several attempts in the twentieth century to articulate a phenomenological Marxism. Updating and extending this approach, the contributors to this volume identify and develop new and previously overlooked connections between the traditions, offering new perspectives on Marx, Husserl, and Heidegger; exploring themes such as alienation, reification, and ecology; and examining the intersection of Marxism and phenomenology in figures such as Michel Henry, Walter Benjamin, and Frantz Fanon. These glimpses of a productive reconciliation of the respective strengths of phenomenology and Marxism offer promising possibilities for illuminating and resolving the increasingly intense social crises of capitalism in the twenty-first century.

The Radicalism of Departure

The Radicalism of Departure PDF Author: Jeff Spiessens
Publisher: Cambridge Scholars Publishing
ISBN: 1527521125
Category : Philosophy
Languages : en
Pages : 253

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Book Description
To date, the philosophy of Max Stirner (1806-1856) has not attracted much academic attention. An early critic of Karl Marx and precursor of existentialist thought, he is nevertheless remembered as a radical Young Hegelian engaged in an unsuccessful attempt to move ‘beyond Hegel’. Arguing that this image of Stirner is based on a faulty interpretation of his relationship to Hegelian philosophy, this book proposes an entirely new reading of his philosophical magnum opus Der Einzige und sein Eigentum. In this work, traditional philosophy, epitomized by Hegel, is reduced to the property of the unique or single individual. This move must not only be seen a refusal to keep traditional philosophy alive by criticising it, but also entails an ‘existentialist’ inversion of the traditional relation between thinker and idea. This exciting new interpretation, which is demonstrated here by a detailed analysis of Der Einzige und sein Eigentum, clears the way for a philosophical rehabilitation of Stirner’s ideas.

The Philosophy of Egoism

The Philosophy of Egoism PDF Author: James L. Walker
Publisher:
ISBN:
Category : Anarchism
Languages : en
Pages : 86

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Max Stirner's Dialectical Egoism

Max Stirner's Dialectical Egoism PDF Author: John F. Welsh
Publisher: Rowman & Littlefield
ISBN: 0739141562
Category : History
Languages : en
Pages : 305

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Book Description
"John F. Welsh provides us with a superb distillation of the thought of Max Stirner and the dialecticalegoist paradigm he developed. Througth this brilliant study. Welsh demonstrates the power and breadth of dialectics as a radical mode of analysis and social transformation--Chris Matthew Sciabarra author of Total Freedom: Toward a Dialectical Libertarianism.

Stirner's Critics

Stirner's Critics PDF Author: Max Stirner
Publisher: C. A. L. Press
ISBN: 9781890532031
Category : Egoism
Languages : en
Pages : 128

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Book Description
"Presents English translations of Max Stirner's published responses to the major critics of his best known work, Der Einzige und sein Eigenthum ("The unique and its property"), including responses to Moses Hess, Ludwig Feuerbach, Szeliga in "Recensenten Stirner's" (Stirner's critics) and to Kuno Fischer in "Die Philosophischen Reaktionaere" (The philosophical reactionaries)."--verso of title page.

The Revolt of the Unique

The Revolt of the Unique PDF Author: Renzo Novatore
Publisher: Pattern Books
ISBN: 9564900441
Category : Political Science
Languages : en
Pages : 142

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Book Description
Our epoch is an epoch of decadence. Bourgeois-christian-plebeian civilization arrived at the dead end of its evolution a long time ago. Democracy has arrived! But under the false splendor of democratic civilization, higher spiritual values have fallen, shattered. Willful strength, barbarous individuality, free art, heroism, genius, poetry have been scorned, mocked, slandered. And not in the name of "I", but of the "collective". Not in the name of "the unique one", but of society. Thus christianity - condemning the primitive and wild force of the virgin instinct - killed the vigorously pagan "concept" of the joy of the earth. Democracy - its offspring - glorified itself making the justification for this crime and reveling in its grim and vulgar enormity. Already we knew it! Christianity had brutally planted the poisoned blade in the healthy, quivering flesh of all humanity; it had goaded a cold wave of darkness with mystically brutal fury to dim the serene and festive exultation of the dionysian spirit of our pagan ancestors. In one cold evening, winter fatally fell upon a warm midday of summer. It was christianity that, substituting the phantasm of "god" for the vibrant reality of "I", declared itself the fierce enemy of the joy of living and avenged itself knavishly on earthly life. With christianity Life was sent to mourn in the frightful abysses of the most bitter renunciations; she was pushed toward the glacier of disavowal and death. And from this glacier of disavowal and death, democracy was born. Thus democracy - the mother of socialism - is the daughter of christianity. Here is your full description. Just read the book, you don't need a description.