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Author: Bryan Giemza
Publisher: LSU Press
ISBN: 0807150916
Category : History
Languages : en
Pages : 376
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Book Description
In this expansive study, Bryan Giemza recovers a neglected subculture and retrieves a missing chapter of Irish Catholic heritage by canvassing the literature of American Irish writers from the U.S. South. Giemza offers a defining new view of Irish American authors and their interrelationships within both transatlantic and ethnic regional contexts. From the first Irish American novel, published in Winchester, Virginia, in 1817, Giemza investigates a cast of nineteenth-century writers contending with the turbulence of their time—writers influenced by both American and Irish revolutions. Additionally, he considers dramatists and propagandists of the Civil War and Lost Cause memoirists who emerged in its wake. Some familiar names reemerge in an Irish context, including Joel Chandler Harris, Lafcadio Hearn, and Kate (O’Flaherty) Chopin. Giemza also examines the works of twentieth-century southern Irish writers, such as Margaret Mitchell, John Kennedy Toole, Flannery O’Connor, Pat Conroy, Anne Rice, Valerie Sayers, and Cormac McCarthy. For each author, Giemza traces the influences of Catholicism as it shaped both faith and ethnic identity, pointing to shared sensibilities and contradictions. Flannery O’Connor, for example, resisted identification as an Irish American, while Cormac McCarthy, described by some as “anti-Catholic,” continues a dialogue with the Church from which he distanced himself. Giemza draws on many never-before-seen documents, including authorized material from the correspondence of Cormac McCarthy, interviews from the Irish community of Flannery O’Connor’s native Savannah, Georgia, and Giemza’s own correspondence with writers such as Valerie Sayers and Anne Rice. This lively literary history prompts a new understanding of how the Irish in the region helped invent a regional mythos, an enduring literature, and a national image.
Author: Bryan Giemza
Publisher: LSU Press
ISBN: 0807150916
Category : History
Languages : en
Pages : 376
Get Book Here
Book Description
In this expansive study, Bryan Giemza recovers a neglected subculture and retrieves a missing chapter of Irish Catholic heritage by canvassing the literature of American Irish writers from the U.S. South. Giemza offers a defining new view of Irish American authors and their interrelationships within both transatlantic and ethnic regional contexts. From the first Irish American novel, published in Winchester, Virginia, in 1817, Giemza investigates a cast of nineteenth-century writers contending with the turbulence of their time—writers influenced by both American and Irish revolutions. Additionally, he considers dramatists and propagandists of the Civil War and Lost Cause memoirists who emerged in its wake. Some familiar names reemerge in an Irish context, including Joel Chandler Harris, Lafcadio Hearn, and Kate (O’Flaherty) Chopin. Giemza also examines the works of twentieth-century southern Irish writers, such as Margaret Mitchell, John Kennedy Toole, Flannery O’Connor, Pat Conroy, Anne Rice, Valerie Sayers, and Cormac McCarthy. For each author, Giemza traces the influences of Catholicism as it shaped both faith and ethnic identity, pointing to shared sensibilities and contradictions. Flannery O’Connor, for example, resisted identification as an Irish American, while Cormac McCarthy, described by some as “anti-Catholic,” continues a dialogue with the Church from which he distanced himself. Giemza draws on many never-before-seen documents, including authorized material from the correspondence of Cormac McCarthy, interviews from the Irish community of Flannery O’Connor’s native Savannah, Georgia, and Giemza’s own correspondence with writers such as Valerie Sayers and Anne Rice. This lively literary history prompts a new understanding of how the Irish in the region helped invent a regional mythos, an enduring literature, and a national image.
Author: Bryan Giemza
Publisher: LSU Press
ISBN: 0807150924
Category : Literary Criticism
Languages : en
Pages : 491
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Book Description
In this comprehensive study, Bryan Giemza retrieves a missing chapter of Irish Catholic heritage by canvassing the literature of American Irish writers from the U.S. South. Beginning with the first Irish American novel, published in Winchester, Virginia, in 1817, Giemza investigates nineteenth-century writers contending with the turbulence of their time -- writers influenced by both American and Irish revolutions, dramatists and propagandists of the Civil War, and memoirists of the Lost Cause. Some familiar names arise in an Irish context, including Joel Chandler Harris and Kate (O'Flaherty) Chopin. Giemza then turns to the works of twentieth-century writers, such as Margaret Mitchell, John Kennedy Toole, and Pat Conroy. For each author, Giemza traces the impact of Catholicism on their ethnic identity and their work. Giemza draws on many never-before-seen documents, including the correspondence of Cormac McCarthy, interviews with members of the Irish community in Flannery O'Connor's native Savannah, Georgia, and Giemza's own correspondence with writers such as Valerie Sayers and Anne Rice. This lively history prompts a new understanding of how the Catholic Irish in the South helped invent a regional myth, an enduring literature, and a national image.
Author: Rick Wallach
Publisher: LSU Press
ISBN: 0807154229
Category : Literary Criticism
Languages : en
Pages : 295
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Book Description
This volume is the first of a planned series of casebooks to be published by the Cormac McCarthy Society. It is an expanded and updated version of the fourth volume of The Cormac McCarthy Journal, originally released in 2006 to celebrate the 25th anniversary of the novel. The original edition consisted of papers and lectures given at the conference, held by the Society in Knoxville in October 2004. The current edition includes the entire content of its predecessor volume, and we have added intriguing essays, anecdotes and firsthand accounts of Knoxville during the historical period covered by Suttree to flesh it out.
Author: D. Marcel DeCoste
Publisher: LSU Press
ISBN: 080718232X
Category : Literary Criticism
Languages : en
Pages : 284
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Book Description
"Professing Darkness: Cormac McCarthy's Catholic Critique of American Enlightenment establishes the centrality of Catholic thought, imagery, and sacrament both to the spiritual outlook of the McCarthy corpus and, more specifically, to its critique of Enlightenment values and their realization in American history. To this end, D. Marcel DeCoste surveys McCarthy's fiction from both his Tennessee and southwestern periods, with chapters devoted to eight of his published novels-from Outer Dark to The Road-and an introduction and coda that offer analyses of two of his dramatic works, along with his final novels, The Passenger and Stella Maris. The argument advanced by DeCoste is twofold. First, his readings demonstrate that McCarthy's work mounts a sustained critique of core Enlightenment values and their bloody results in the American context. Second, he establishes that this critical engagement with American Enlightenment is one enabled by, and articulated through, specifically Catholic teachings on such topics as sacraments, ethics, and material creation. Though other studies trace how McCarthy's fiction dissects such American myths as radical individualism and Manifest Destiny, they do not, at the same time, take up the question of how the fiction's spiritual interests and obtrusive Christian symbolism relate to this critical project. More than merely calling attention to McCarthy's own religious background or his drawing on sacramental language, DeCoste examines the significance of Catholicism to the author's depictions not just of religion and ethics, but of the modernity many critics see McCarthy as critiquing. Throughout Professing Darkness, DeCoste offers extended analysis of McCarthy's engagement with American history and myth, early modern and Enlightenment thought, and Catholic theology, ethics, and sacramentalism"--
Author: Edward Watts
Publisher: University of Virginia Press
ISBN: 0813943884
Category : Literary Criticism
Languages : en
Pages : 445
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Book Description
After the Revolution, Americans realized they lacked the common, deep, or meaningful history that might bind together their loose confederation of former colonies into a genuine nation. They had been conquerors yet colonials, now politically independent yet culturally subordinate to European history and traditions. To resolve these paradoxes, some early republic "historians" went so far as to reconstruct pre-Columbian, transatlantic adventures by white people that might be employed to assert their rights and ennoble their identities as Americans. In Colonizing the Past, Edward Watts labels this impulse "primordialism" and reveals its consistent presence over the span of nineteenth-century American print culture. In dozens of texts, Watts tracks episodes in which varying accounts of pre-Columbian whites attracted widespread attention: the Welsh Indians, the Lost Tribes of Israel, the white Mound Builders, and the Vikings, as well as two ancient Irish interventions. In each instance, public interest was ignited when representations of the group in question became enmeshed in concurrent conversations about the nation’s evolving identity and policies. Yet at every turn, counternarratives and public resistance challenged both the plausibility of the pre-Columbian whites and the colonialist symbolism that had been evoked to create a sense of American identity. By challenging the rhetoric of primordialism and empire building, dissenting writers from Washington Irving to Mark Twain exposed the crimes of conquest and white Americans’ marginality as ex-colonials.
Author: Mary M. Burke
Publisher: Oxford University Press
ISBN: 0192859730
Category : Irish
Languages : en
Pages : 273
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Book Description
Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race.
Author: Harry L. Watson
Publisher: UNC Press Books
ISBN: 1469609053
Category : History
Languages : en
Pages : 131
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Book Description
In the Summer 2013 issue of Southern Cultures: Dixie Bohemians and Inner Hillbillies. Poutin' Houses and Moon Pies. The economics of slavery and the integrity of farming. The Wilmington Insurrection and Wednesday morning miracles. The Summer Issue promises more of what Southern Cultures does best: southern lives, real and imagined, re-imagined. Southern Cultures is published quarterly (spring, summer, fall, winter) by the University of North Carolina Press. The journal is sponsored by the University of North Carolina at Chapel Hill's Center for the Study of the American South.
Author: Bryan Albin Giemza
Publisher: Univ. Press of Mississippi
ISBN: 1617037990
Category : History
Languages : en
Pages : 232
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Book Description
Studies of the Irish presence in America have tended to look to the main corridors of emigration, and hence outside the American South. Yet the Irish constituted a significant minority in the region. Indeed, the Irish fascination expresses itself in southern context in powerful, but disparate, registers: music, literature, and often, a sense of shared heritage. Rethinking the Irish in the American South aims to create a readable, thorough introduction to the subject, establishing new ground for areas of inquiry. These essays offer a revisionist critique of the Irish in the South, calling into question widely held understandings of how Irish culture was transmitted. The discussion ranges from Appalachian ballads, to Gone with the Wind, to the Irish rock band U2, to Atlantic-spanning literary friendships. Rather than seeing the Irish presence as “natural” or something completed in the past, these essays posit a shifting, evolving, and unstable influence. Taken collectively, they offer a new framework for interpreting the Irish in the region. The implications extend to the interpretation of migration patterns, to the understanding of Irish diaspora, and the assimilation of immigrants and their ideas.
Author: Jeffrey Zvengrowski
Publisher: LSU Press
ISBN: 0807172308
Category : History
Languages : en
Pages : 390
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Book Description
In this highly original study of Confederate ideology and politics, Jeffrey Zvengrowski suggests that Confederate president Jefferson Davis and his supporters saw Bonapartist France as a model for the Confederate States of America. They viewed themselves as struggling not so much for the preservation of slavery but for antebellum Democratic ideals of equality and white supremacy. The faction dominated the Confederate government and deemed Republicans a coalition controlled by pro-British abolitionists championing inequality among whites. Like Napoleon I and Napoleon III, pro-Davis Confederates desired to build an industrial nation-state capable of waging Napoleonic-style warfare with large conscripted armies. States’ rights, they believed, should not preclude the national government from exercising power. Anglophile anti-Davis Confederates, in contrast, advocated inequality among whites, favored radical states’ rights, and supported slavery-in-the-abstract theories that were dismissive of white supremacy. Having opposed pro-Davis Democrats before the war, they preferred decentralized guerrilla warfare to Napoleonic campaigns and hoped for support from Britain. The Confederacy, they avowed, would willingly become a de facto British agricultural colony upon achieving independence. Pro-Davis Confederates, wanted the Confederacy to become an ally of France and protector of sympathetic northern states. Zvengrowski traces the origins of the pro-Davis Confederate ideology to Jeffersonian Democrats and their faction of War Hawks, who lost power on the national level in the 1820s but regained it during Davis' term as secretary of war. Davis used this position to cultivate friendly relations with France and later warned northerners that the South would secede if Republicans captured the White House. When Lincoln won the 1860 election, Davis endorsed secession. The ideological heirs of the pro-British faction soon came to loathe Davis for antagonizing Britain and for offering to accept gradual emancipation in exchange for direct assistance from French soldiers in Mexico. Zvengrowski’s important new interpretation of Confederate ideology situates the Civil War in a global context of imperial competition. It also shows how anti-Davis ex-Confederates came to dominate the postwar South and obscure the true nature of Confederate ideology. Furthermore, it updates the biographies of familiar characters: John C. Calhoun, who befriended Bonapartist officers; Davis, who was as much a Francophile as his namesake, Thomas Jefferson; and Robert E. Lee, who as West Point’s superintendent mentored a grand-nephew of Napoleon I.
Author: Julie Hedgepeth Williams
Publisher: NewSouth Books
ISBN: 1603064133
Category : Biography & Autobiography
Languages : en
Pages : 199
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Book Description
One of the more eccentric figures in the antebellum South was Joseph Addison Turner, born to the plantation and trained to run one. All he really wanted to do, though, was to be a famous writer—and to be the founder of Southern literature. He tried and failed and tried and failed at publishing magazines, poems, books, articles, journals, all while halfheartedly running a plantation. When the Civil War broke out, he no longer had access to New York publishers, and in his frustration it dawned on him that he could throw a newspaper press into an outbuilding on his Georgia plantation. Furthermore, his newspaper would be modeled on The Spectator, the literary newspaper of the early 1700s by Joseph Addison, for whom Turner was named. The Spectator in its day, and 150 years later in Turner’s day, was considered high literature. Turner carefully copied Addison’s style and philosophy—and it worked! His newspaper, The Countryman—the only newspaper ever published on a plantation—was one of the most widely read in the Confederacy. Following Addison’s lead, Turner suggested that slaves should be treated well, lauded the contributions of women, and featured humorous copy. And, of course, his paper celebrated Southern culture and creativity. As Turner urged in The Countryman, the South could never be a great nation if all it did was fight. It needed art—it needed literature! And he, J. A. Turner himself, would lead the way. The Civil War, however, didn’t go as Turner had hoped. Sherman’s army marched through and took Turner’s world with it. His newspaper collapsed. He died a few years after the war ended, thinking he had failed to start Southern literature. However, he was wrong. The Countryman’s teenage printer’s devil was Joel Chandler Harris, who grew up to write the first wildly popular Southern literature, the Uncle Remus tales. Turner had taken in the illegitimate, ill-educated Harris and had turned him into a writer. And while Harris worked for the plantation newspaper, he joined Turner’s children at dusk in the slave cabins, listening to the fantastical animal stories the Negroes told. Young Harris recognized the tales’ subversive theme of the downtrodden outwitting the powerful. Years later as a newspaperman, he was asked to write a column in the Negro dialect, and he reached back to his days at The Countryman for the slaves’ narratives. The stories enthralled readers in the South—but also in the North, particularly Theodore Roosevelt. The Uncle Remus stories were hailed as the reconciler between North and South, and they directly influenced Mark Twain, Rudyard Kipling, and Beatrix Potter. Most importantly, Uncle Remus knocked New England off its perch as the focus of American belles-lettres and made Southern literature the primary national focus. So, ultimately, Joseph Addison Turner really did found Southern literature—with the help of two other not-so-ordinary Joes, Joseph Addison and Joel Chandler Harris. Julie Hedgepeth Williams tells their story.
