History of the Secession Church PDF Download
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Author: John M'Kerrow
Publisher: Glasgow : A. Fullarton
ISBN:
Category : Church of Scotland
Languages : en
Pages : 986
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Book Description
Author: John M'Kerrow
Publisher: Glasgow : A. Fullarton
ISBN:
Category : Church of Scotland
Languages : en
Pages : 986
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Book Description
Author: Cornelis Pronk
Publisher: Reformation Heritage Books
ISBN: 1601786654
Category : Religion
Languages : en
Pages : 686
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Book Description
In A Goodly Heritage , Cornelis Pronk surveys the history of the Secession of 1834, beginning with the events leading up to this important spiritual movement and subsequently following its long journey through the Netherlands and North America until 1892. He then focuses on a small minority that decided to continue as the original Christian Reformed Church, considering its growth and how it formulated theological positions in relation to several other Reformed denominations. Throughout, special attention is given to the doctrines of covenant, baptism, and the Holy Spirit’s ministry in applying salvation. This work not only explains the concerns of De Cock and other fathers of the Secession. It presses beyond the early years of the reform movement to present a larger picture of the developments of Secession theology and the contributions made by its main representatives.
Author: William VanDoodewaard
Publisher: Reformation Heritage Books
ISBN: 1601783299
Category : Religion
Languages : en
Pages : 311
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Book Description
After the Reformation, the Marrow Controversy of the eighteenth century is noted as one of the most significant and defining events in the Scottish church. However, until now, there has not been a serious analysis of the theology of the Marrow Men as it relates to churches in Scotland during the aftermath of the controversy. In this important study, William vanDoodewaard identifies characteristic understandings of Marrow theology on the atonement, saving faith, and the free offer of the gospel and traces them out in the theology of the Seceder tradition. In doing so, he presents substantial evidence for the continuity of Marrow theology in the Associate Presbytery and Associate Synod in Scotland during the eighteenth century. He ably demonstrates that while Marrow theology was not the primary cause of the Secession churches, the Seceders were aware of the significance of Marrow theology and consciously made it an integral part of their churches. Table of Contents: Part 1: Views of the Gospel and Its Proclamation: The Era of the Marrow Controversy 1. The Marrow of Modern Divinity and the Marrow Controversy 2. Views of the Gospel and Its Proclamation: Opponents of The Marrow 3. Views of the Gospel and Its Proclamation: Supporters of The Marrow 4. Conclusions on the Doctrine of the Atonement, Saving Faith, and the Gospel Offer during the Marrow Controversy Part 2: Views of the Gospel and Its Proclamation in the Associate Presbytery (1733-1747) and Associate Synod (1747-1799) 5. A Historical Introduction to the Secession Church 6. Historiographical Introduction to the Secession Churches 7. Theological Evidences for the Continuity of Marrow Theology in the Associate Presbytery (1733-1747) 8. The Associate Presbytery, George Whitefield, and the Cambuslang Revival 9. Theological Evidences for the Continuity of Marrow Theology in the Associate Synod: John Swanston to John Fraser (1748-1770)
Author: John MacKerrow
Publisher:
ISBN:
Category :
Languages : en
Pages : 1196
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Book Description
Author: Charles Reagan Wilson
Publisher: University of Georgia Press
ISBN: 0820306819
Category : History
Languages : en
Pages : 269
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Book Description
Charles Reagan Wilson documents that for over half a century there existed not one, but two civil religions in the United States, the second not dedicated to honoring the American nation. Extensively researched in primary sources, Baptized in Blood is a significant and well-written study of the South’s civil religion, one of two public faiths in America. In his comparison, Wilson finds the Lost Cause offered defeated Southerners a sense of meaning and purpose and special identity as a precarious but distinct culture. Southerners may have abandoned their dream of a separate political nation after Appomattox, but they preserved their cultural identity by blending Christian rhetoric and symbols with the rhetoric and imagery of Confederate tradition. “Civil religion” has been defined as the religious dimension of a people that enables them to understand a historical experience in transcendent terms. In this light, Wilson explores the role of religion in postbellum southern culture and argues that the profound dislocations of Confederate defeat caused southerners to think in religious terms about the meaning of their unique and tragic experience. The defeat in a war deemed by some as religious in nature threw into question the South’s relationship to God; it was interpreted in part as a God-given trial, whereby suffering and pain would lead Southerners to greater virtue and strength and even prepare them for future crusades. From this reflection upon history emerged the civil religion of the Lost Cause. While recent work in southern religious history has focused on the Old South period, Wilson’s timely study adds to our developing understanding of the South after the Civil War. The Lost Cause movement was an organized effort to preserve the memory of the Confederacy. Historians have examined its political, literary, and social aspects, but Wilson uses the concepts of anthropology, sociology, and historiography to unveil the Lost Cause as an authentic expression of religion. The Lost Cause was celebrated and perpetuated with its own rituals, mythology, and theology; as key celebrants of the religion of the Lost Cause, Southern ministers forged it into a religious movement closely related to their own churches. In examining the role of civil religion in the cult of the military, in the New South ideology, and in the spirit of the Lost Cause colleges, as well as in other aspects, Wilson demonstrates effectively how the religion of the Lost Cause became the institutional embodiment of the South’s tragic experience.
Author: William Mackelvie
Publisher:
ISBN:
Category : Presbyterian Church
Languages : en
Pages : 736
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Book Description
Author: Scotland. - United Presbyterian Church. - Theological Hall. - Library
Publisher:
ISBN:
Category :
Languages : en
Pages : 426
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Book Description
Author: Timothy Stunt
Publisher: Bloomsbury Publishing
ISBN: 0567305899
Category : Religion
Languages : en
Pages : 417
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Book Description
A major study of the impact of the Swiss RTveil (Awakening) on British evangelicals in the 1820s. This book provides an important synthesis of a variety of tendencies and movements which have usually been treated and understood as separate. By resisting the temptation to read back into the 1820s the partisan labels of later decades, Timothy Stunt rediscovers the common ground which was shared by a wide spectrum of Christians who were later seen as mutually hostile. The author considers the influence of the Awakening on radical attitudes to mission and ecclesiastical radicalism in Ireland, pre-Tractarian Oxford, and Scotland. In dealing with the reluctant movement towards secession from the established church, Stunt illuminates and reinterprets the origins of the early Catholic Apostolic Church and the Brethren.
Author: Robert Lathan
Publisher: BoD – Books on Demand
ISBN: 3385475651
Category : Fiction
Languages : en
Pages : 434
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Book Description
Reprint of the original, first published in 1882.
Author: Charles F. Irons
Publisher: Univ of North Carolina Press
ISBN: 0807888893
Category : History
Languages : en
Pages : 381
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Book Description
In the colonial and antebellum South, black and white evangelicals frequently prayed, sang, and worshipped together. Even though white evangelicals claimed spiritual fellowship with those of African descent, they nonetheless emerged as the most effective defenders of race-based slavery. As Charles Irons persuasively argues, white evangelicals' ideas about slavery grew directly out of their interactions with black evangelicals. Set in Virginia, the largest slaveholding state and the hearth of the southern evangelical movement, this book draws from church records, denominational newspapers, slave narratives, and private letters and diaries to illuminate the dynamic relationship between whites and blacks within the evangelical fold. Irons reveals that when whites theorized about their moral responsibilities toward slaves, they thought first of their relationships with bondmen in their own churches. Thus, African American evangelicals inadvertently shaped the nature of the proslavery argument. When they chose which churches to join, used the procedures set up for church discipline, rejected colonization, or built quasi-independent congregations, for example, black churchgoers spurred their white coreligionists to further develop the religious defense of slavery.
