Author: Allegra de Laurentiis
Publisher: Northwestern University Press
ISBN: 081014378X
Category : Philosophy
Languages : en
Pages : 421
Book Description
This book provides a critical analysis of Hegel’s Anthropology, a long-neglected treatise dedicated to the psyche, or “soul,” that bridges Hegel’s philosophy of organic nature with his philosophy of subjective spirit. Allegra de Laurentiis recuperates this overlooked text, guiding readers through its essential arguments and ideas. She shows how Hegel conceives of the “sublation” of natural motion, first into animal sentience and then into the felt presentiment of selfhood, all the way to the threshold of self-reflexive thinking. She discusses the Anthropology in the context of Hegel’s mature system of philosophy (the Encyclopaedia) while also exposing some of the scientific and philosophical sources of his conceptions of unconscious states, psychosomatism, mental pathologies, skill formation, memorization, bodily habituation, and the self-conditioning capacities of our species. This treatise on the becoming of anthropos, she argues, displays the power and limitations of Hegel’s idealistic “philosophy of the real” in connecting such phenomena as erect posture, a discriminating hand, and the forward gaze to the emergence of the human ego, or the structural disintegration of the social world to the derangement of the individual mind. A groundbreaking contribution to scholarship on Hegel and nineteenth-century philosophy, this book shows that the Anthropology is essential to understanding Hegel’s concept of spirit, not only in its connection with nature but also in its more sophisticated realizations as objective and absolute spirit. Future scholarship on this subject will recount—and build upon—de Laurentiis’s innovative study.
Hegel’s Anthropology
Author: Allegra de Laurentiis
Publisher: Northwestern University Press
ISBN: 081014378X
Category : Philosophy
Languages : en
Pages : 421
Book Description
This book provides a critical analysis of Hegel’s Anthropology, a long-neglected treatise dedicated to the psyche, or “soul,” that bridges Hegel’s philosophy of organic nature with his philosophy of subjective spirit. Allegra de Laurentiis recuperates this overlooked text, guiding readers through its essential arguments and ideas. She shows how Hegel conceives of the “sublation” of natural motion, first into animal sentience and then into the felt presentiment of selfhood, all the way to the threshold of self-reflexive thinking. She discusses the Anthropology in the context of Hegel’s mature system of philosophy (the Encyclopaedia) while also exposing some of the scientific and philosophical sources of his conceptions of unconscious states, psychosomatism, mental pathologies, skill formation, memorization, bodily habituation, and the self-conditioning capacities of our species. This treatise on the becoming of anthropos, she argues, displays the power and limitations of Hegel’s idealistic “philosophy of the real” in connecting such phenomena as erect posture, a discriminating hand, and the forward gaze to the emergence of the human ego, or the structural disintegration of the social world to the derangement of the individual mind. A groundbreaking contribution to scholarship on Hegel and nineteenth-century philosophy, this book shows that the Anthropology is essential to understanding Hegel’s concept of spirit, not only in its connection with nature but also in its more sophisticated realizations as objective and absolute spirit. Future scholarship on this subject will recount—and build upon—de Laurentiis’s innovative study.
Publisher: Northwestern University Press
ISBN: 081014378X
Category : Philosophy
Languages : en
Pages : 421
Book Description
This book provides a critical analysis of Hegel’s Anthropology, a long-neglected treatise dedicated to the psyche, or “soul,” that bridges Hegel’s philosophy of organic nature with his philosophy of subjective spirit. Allegra de Laurentiis recuperates this overlooked text, guiding readers through its essential arguments and ideas. She shows how Hegel conceives of the “sublation” of natural motion, first into animal sentience and then into the felt presentiment of selfhood, all the way to the threshold of self-reflexive thinking. She discusses the Anthropology in the context of Hegel’s mature system of philosophy (the Encyclopaedia) while also exposing some of the scientific and philosophical sources of his conceptions of unconscious states, psychosomatism, mental pathologies, skill formation, memorization, bodily habituation, and the self-conditioning capacities of our species. This treatise on the becoming of anthropos, she argues, displays the power and limitations of Hegel’s idealistic “philosophy of the real” in connecting such phenomena as erect posture, a discriminating hand, and the forward gaze to the emergence of the human ego, or the structural disintegration of the social world to the derangement of the individual mind. A groundbreaking contribution to scholarship on Hegel and nineteenth-century philosophy, this book shows that the Anthropology is essential to understanding Hegel’s concept of spirit, not only in its connection with nature but also in its more sophisticated realizations as objective and absolute spirit. Future scholarship on this subject will recount—and build upon—de Laurentiis’s innovative study.
Hegel's Anthropology
Author: Allegra de Laurentiis
Publisher:
ISBN: 9780810143777
Category :
Languages : en
Pages : 256
Book Description
A groundbreaking contribution to scholarship on Hegel and nineteenth-century philosophy, this book makes the case that the "Anthropology" is essential to understanding Hegel's philosophy of spirit in its connection with the philosophy of nature.
Publisher:
ISBN: 9780810143777
Category :
Languages : en
Pages : 256
Book Description
A groundbreaking contribution to scholarship on Hegel and nineteenth-century philosophy, this book makes the case that the "Anthropology" is essential to understanding Hegel's philosophy of spirit in its connection with the philosophy of nature.
Hegel's Concept of Life
Author: Karen Ng
Publisher: Oxford University Press
ISBN: 0190947632
Category : Philosophy
Languages : en
Pages : 337
Book Description
Karen Ng sheds new light on Hegel's famously impenetrable philosophy. She does so by offering a new interpretation of Hegel's idealism and by foregrounding Hegel's Science of Logic, revealing that Hegel's theory of reason revolves around the concept of organic life. Beginning with the influence of Kant's Critique of Judgment on Hegel, Ng argues that Hegel's key philosophical contributions concerning self-consciousness, freedom, and logic all develop around the idea of internal purposiveness, which appealed to Hegel deeply. She charts the development of the purposiveness theme in Kant's third Critique, and argues that the most important innovation from that text is the claim that the purposiveness of nature opens up and enables the operation of the power of judgment. This innovation is essential for understanding Hegel's philosophical method in the Differenzschrift (1801) and Phenomenology of Spirit (1807), where Hegel, developing lines of thought from Fichte and Schelling, argues against Kant that internal purposiveness constitutes cognition's activity, shaping its essential relation to both self and world. From there, Ng defends a new and detailed interpretation of Hegel's Science of Logic, arguing that Hegel's Subjective Logic can be understood as Hegel's version of a critique of judgment, in which life comes to be understood as opening up the possibility of intelligibility. She makes the case that Hegel's theory of judgment is modelled on reflective and teleological judgments, in which something's species or kind provides the objective context for predication. The Subjective Logic culminates in the argument that life is a primitive or original activity of judgment, one that is the necessary presupposition for the actualization of self-conscious cognition. Through bold and ambitious new arguments, Ng demonstrates the ongoing dialectic between life and self-conscious cognition, providing ground-breaking ways of understanding Hegel's philosophical system.
Publisher: Oxford University Press
ISBN: 0190947632
Category : Philosophy
Languages : en
Pages : 337
Book Description
Karen Ng sheds new light on Hegel's famously impenetrable philosophy. She does so by offering a new interpretation of Hegel's idealism and by foregrounding Hegel's Science of Logic, revealing that Hegel's theory of reason revolves around the concept of organic life. Beginning with the influence of Kant's Critique of Judgment on Hegel, Ng argues that Hegel's key philosophical contributions concerning self-consciousness, freedom, and logic all develop around the idea of internal purposiveness, which appealed to Hegel deeply. She charts the development of the purposiveness theme in Kant's third Critique, and argues that the most important innovation from that text is the claim that the purposiveness of nature opens up and enables the operation of the power of judgment. This innovation is essential for understanding Hegel's philosophical method in the Differenzschrift (1801) and Phenomenology of Spirit (1807), where Hegel, developing lines of thought from Fichte and Schelling, argues against Kant that internal purposiveness constitutes cognition's activity, shaping its essential relation to both self and world. From there, Ng defends a new and detailed interpretation of Hegel's Science of Logic, arguing that Hegel's Subjective Logic can be understood as Hegel's version of a critique of judgment, in which life comes to be understood as opening up the possibility of intelligibility. She makes the case that Hegel's theory of judgment is modelled on reflective and teleological judgments, in which something's species or kind provides the objective context for predication. The Subjective Logic culminates in the argument that life is a primitive or original activity of judgment, one that is the necessary presupposition for the actualization of self-conscious cognition. Through bold and ambitious new arguments, Ng demonstrates the ongoing dialectic between life and self-conscious cognition, providing ground-breaking ways of understanding Hegel's philosophical system.
The Oxford Handbook of Hegel
Author: Dean Moyar
Publisher: Oxford University Press
ISBN: 0199355223
Category : Philosophy
Languages : en
Pages : 881
Book Description
Features original articles by some of the most distinguished contemporary scholars of Hegel's thought, The most comprehensive collection of Hegel scholarship available in one volume, Examines Hegel's writing in a chronological order, from his very first published works to his very last, Includes chapters on the newly edited lecture series Hegel conducted in the 1820s Book jacket.
Publisher: Oxford University Press
ISBN: 0199355223
Category : Philosophy
Languages : en
Pages : 881
Book Description
Features original articles by some of the most distinguished contemporary scholars of Hegel's thought, The most comprehensive collection of Hegel scholarship available in one volume, Examines Hegel's writing in a chronological order, from his very first published works to his very last, Includes chapters on the newly edited lecture series Hegel conducted in the 1820s Book jacket.
Freedom and Tradition in Hegel
Author: Thomas A. Lewis
Publisher: University of Notre Dame Pess
ISBN: 0268159726
Category : Philosophy
Languages : en
Pages : 338
Book Description
Freedom and Tradition in Hegel stands at the intersection of three vital currents in contemporary ethics: debates over philosophical anthropology and its significance for ethics, reevaluations of tradition and modernity, and a resurgence of interest in Hegel. Thomas A. Lewis engages these three streams of thought in light of Hegel’s recently published Vorlesungen über die Philosophie des Geistes. Drawing extensively on these lectures, Lewis addresses an important lacuna in Hegelian scholarship by first providing a systematic analysis of Hegel’s philosophical anthropology and then examining its fundamental role in Hegel’s ethical and religious thought. Lewis contends that Hegel’s anthropology seeks to account for both the ongoing significance of the religious and philosophical traditions in which we are raised and our ability to transcend these traditions. Pursuing the implications of the integral role of practice in Hegel’s anthropology, Lewis argues for a more progressive interpretation of Hegel’s ethics and a “Hegelian” critique of Hegel’s most problematic statements on political and social issues. Lewis concludes that Hegel offers a powerful strategy for reconciling freedom and tradition. This fresh interpretation of Hegel’s work provides a challenging new perspective on his ethical and religious thought. It will be of significant value to students and scholars in religious studies, philosophy, and political theory.
Publisher: University of Notre Dame Pess
ISBN: 0268159726
Category : Philosophy
Languages : en
Pages : 338
Book Description
Freedom and Tradition in Hegel stands at the intersection of three vital currents in contemporary ethics: debates over philosophical anthropology and its significance for ethics, reevaluations of tradition and modernity, and a resurgence of interest in Hegel. Thomas A. Lewis engages these three streams of thought in light of Hegel’s recently published Vorlesungen über die Philosophie des Geistes. Drawing extensively on these lectures, Lewis addresses an important lacuna in Hegelian scholarship by first providing a systematic analysis of Hegel’s philosophical anthropology and then examining its fundamental role in Hegel’s ethical and religious thought. Lewis contends that Hegel’s anthropology seeks to account for both the ongoing significance of the religious and philosophical traditions in which we are raised and our ability to transcend these traditions. Pursuing the implications of the integral role of practice in Hegel’s anthropology, Lewis argues for a more progressive interpretation of Hegel’s ethics and a “Hegelian” critique of Hegel’s most problematic statements on political and social issues. Lewis concludes that Hegel offers a powerful strategy for reconciling freedom and tradition. This fresh interpretation of Hegel’s work provides a challenging new perspective on his ethical and religious thought. It will be of significant value to students and scholars in religious studies, philosophy, and political theory.
Hegel on the Soul
Author: Murray Greene
Publisher: Springer
ISBN:
Category : Gardening
Languages : en
Pages : 202
Book Description
The present study seeks to treat in depth a relatively restricted portion of Hegel's thought but one that has not yet received intensive treatment by Hegel scholars in English. In the Hegelian system of philosophical sciences, the Anthropology directly follows the Philosophy of Nature and forms the first of the three sciences of Subjective Spirit: 1 Anthropo logy, Phenomenology, and Psychology. The section on Subjective Spirit is then followed by sections on Objective Spirit and Absolute Spirit. The three sections together comprise the Philosophy of Spirit (Philosophie des Geistes 2), which constitutes the third and concluding main division of Hegel's total system as presented in the Encyclopedia of Philosophic Sciences in Outline. a Hegel intended to write a separate full-scale work on the philosophy of Subjective Spirit as he had done on Objective Spirit (the Philosophy of Right), but died before he could do so. · Thus the focus of our study is quite concentrated. Its relatively narrow scope within the vast compass of the Hegelian system may be justified, 1 Iring Fetscher (HegeUt Lehre vom Menschen, Stuttgart, 1970, p. 11) notes the lack of a modem commentary to Hegel's Encyclopedia, and in particular to the section on Subjective Spirit. Brief accounts of this section in English may be found in: Hugh A. Reyburn, The Ethical Theory of Hegel (Oxford, 1921), Chapter V; and O. R. O. Mure, A Study of Hegers Logic (Oxford, 1950), pp. 2-22.
Publisher: Springer
ISBN:
Category : Gardening
Languages : en
Pages : 202
Book Description
The present study seeks to treat in depth a relatively restricted portion of Hegel's thought but one that has not yet received intensive treatment by Hegel scholars in English. In the Hegelian system of philosophical sciences, the Anthropology directly follows the Philosophy of Nature and forms the first of the three sciences of Subjective Spirit: 1 Anthropo logy, Phenomenology, and Psychology. The section on Subjective Spirit is then followed by sections on Objective Spirit and Absolute Spirit. The three sections together comprise the Philosophy of Spirit (Philosophie des Geistes 2), which constitutes the third and concluding main division of Hegel's total system as presented in the Encyclopedia of Philosophic Sciences in Outline. a Hegel intended to write a separate full-scale work on the philosophy of Subjective Spirit as he had done on Objective Spirit (the Philosophy of Right), but died before he could do so. · Thus the focus of our study is quite concentrated. Its relatively narrow scope within the vast compass of the Hegelian system may be justified, 1 Iring Fetscher (HegeUt Lehre vom Menschen, Stuttgart, 1970, p. 11) notes the lack of a modem commentary to Hegel's Encyclopedia, and in particular to the section on Subjective Spirit. Brief accounts of this section in English may be found in: Hugh A. Reyburn, The Ethical Theory of Hegel (Oxford, 1921), Chapter V; and O. R. O. Mure, A Study of Hegers Logic (Oxford, 1950), pp. 2-22.
Hegel on the Proofs and Personhood of God
Author: Robert R. Williams
Publisher: Oxford University Press
ISBN: 019879522X
Category : History
Languages : en
Pages : 334
Book Description
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.
Publisher: Oxford University Press
ISBN: 019879522X
Category : History
Languages : en
Pages : 334
Book Description
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.
Meaning and Embodiment
Author: Nicholas Mowad
Publisher: State University of New York Press
ISBN: 1438475594
Category : Philosophy
Languages : en
Pages : 344
Book Description
Meaning and Embodiment provides a detailed study of Hegel's anthropology to examine the place of corporeity or embodiment in human life, identity, and experience. In Hegel's view, to be human means in part to produce one's own spiritual embodiment in culture and habits. Whereas for animals nature only has meaning relative to biological drives, humans experience meaning in a way that transcends these limits, and which allows for aesthetic appreciation of beauty and sublimity, nihilistic feelings of meaninglessness, and the complex and different systems of symbolic speech and action characterizing language and culture. By elucidating the different forms of embodiment, Nicholas Mowad shows how for Hegel we are embodied in several different ways at once: as extended, subject to physical-chemical forces, living, and human. Many difficult problems in philosophy and everyday experience come down to using the right concept of embodiment. Mowad traces Hegel's account through the growth and development of the body, gender and racial difference, cycles of sleep and waking, and sensibility and mental illness.
Publisher: State University of New York Press
ISBN: 1438475594
Category : Philosophy
Languages : en
Pages : 344
Book Description
Meaning and Embodiment provides a detailed study of Hegel's anthropology to examine the place of corporeity or embodiment in human life, identity, and experience. In Hegel's view, to be human means in part to produce one's own spiritual embodiment in culture and habits. Whereas for animals nature only has meaning relative to biological drives, humans experience meaning in a way that transcends these limits, and which allows for aesthetic appreciation of beauty and sublimity, nihilistic feelings of meaninglessness, and the complex and different systems of symbolic speech and action characterizing language and culture. By elucidating the different forms of embodiment, Nicholas Mowad shows how for Hegel we are embodied in several different ways at once: as extended, subject to physical-chemical forces, living, and human. Many difficult problems in philosophy and everyday experience come down to using the right concept of embodiment. Mowad traces Hegel's account through the growth and development of the body, gender and racial difference, cycles of sleep and waking, and sensibility and mental illness.
Hegel's Art History and the Critique of Modernity
Author: Beat Wyss
Publisher: Cambridge University Press
ISBN: 9780521066808
Category : Art
Languages : en
Pages : 0
Book Description
In this study, Beat Wyss provides a critical analysis of Hegel's theories of art history. Analogous to his philosophy of history, Hegel viewed the history of art in dialectical terms: With its origins in the Ancient Near East, Western art culminated in Classical Greece, but began its decline already in the Hellenistic period. Yet, as Wyss posits, art refuses its programmed demise. He highlights the political dimension of this contradiction, showing the implications of theories that subordinate art to the will of absolute rule.
Publisher: Cambridge University Press
ISBN: 9780521066808
Category : Art
Languages : en
Pages : 0
Book Description
In this study, Beat Wyss provides a critical analysis of Hegel's theories of art history. Analogous to his philosophy of history, Hegel viewed the history of art in dialectical terms: With its origins in the Ancient Near East, Western art culminated in Classical Greece, but began its decline already in the Hellenistic period. Yet, as Wyss posits, art refuses its programmed demise. He highlights the political dimension of this contradiction, showing the implications of theories that subordinate art to the will of absolute rule.
Hegel's Theory of Madness
Author: Daniel Berthold-Bond
Publisher: SUNY Press
ISBN: 9780791425053
Category : Philosophy
Languages : en
Pages : 332
Book Description
This book shows how an understanding of the nature and role of insanity in Hegel's writing provides intriguing new points of access to many of the central themes of his larger philosophic project. Berthold-Bond situates Hegel's theory of madness within the history of psychiatric practice during the great reform period at the turn of the eighteenth century, and shows how Hegel developed a middle path between the stridently opposed camps of "empirical" and "romantic" medicine, and of "somatic" and "psychical" practitioners. A key point of the book is to show that Hegel does not conceive of madness and health as strictly opposing states, but as kindred phenomena sharing many of the same underlying mental structures and strategies, so that the ontologies of insanity and rationality involve a mutually illuminating, mirroring relation. Hegel's theory is tested against the critiques of the institution of psychiatry and the very concept of madness by such influential twentieth-century authors as Michel Foucault and Thomas Szasz, and defended as offering a genuinely reconciling position in the contemporary debate between the "social labeling" and "medical" models of mental illness.
Publisher: SUNY Press
ISBN: 9780791425053
Category : Philosophy
Languages : en
Pages : 332
Book Description
This book shows how an understanding of the nature and role of insanity in Hegel's writing provides intriguing new points of access to many of the central themes of his larger philosophic project. Berthold-Bond situates Hegel's theory of madness within the history of psychiatric practice during the great reform period at the turn of the eighteenth century, and shows how Hegel developed a middle path between the stridently opposed camps of "empirical" and "romantic" medicine, and of "somatic" and "psychical" practitioners. A key point of the book is to show that Hegel does not conceive of madness and health as strictly opposing states, but as kindred phenomena sharing many of the same underlying mental structures and strategies, so that the ontologies of insanity and rationality involve a mutually illuminating, mirroring relation. Hegel's theory is tested against the critiques of the institution of psychiatry and the very concept of madness by such influential twentieth-century authors as Michel Foucault and Thomas Szasz, and defended as offering a genuinely reconciling position in the contemporary debate between the "social labeling" and "medical" models of mental illness.