Author: Robert E. Morrell
Publisher: Jain Publishing Company
ISBN: 0895818507
Category :
Languages : en
Pages : 215
Get Book Here
Book Description
This study of the smaller, ancient sects within Buddhism during the Kamakura period is a much needed addition to the works dealing with the history and religions of Japan.
Author: George J. Tanabe, Jr.
Publisher: BRILL
ISBN: 1684172950
Category : History
Languages : en
Pages : 313
Get Book Here
Book Description
In the Kamakura period, Myoe Shonin (1173-1232) was a leader of Nara Buddhists who sought to revitalize traditional Buddhism in Japan. In his teaching, Myoe specially emphasized the value of the visions that could be achieved through meditation; and in his practice, he kept and occasionally illustrated a diary of his own visions and significant night dreams. The autograph copy of this remarkable document still exists, although some pages have been scattered among collectors. George J. Tanabe, Jr., here presents in English the most comprehensive compilation of the diary in any language. Moreover, his study of Myoe's life and teachings provides both a context within which the diary can be understood and a view of the often doctrinally contentious world of Kamakura Buddhism.
Author: Ive Covaci
Publisher: Yale University Press
ISBN: 0300215770
Category : Art
Languages : en
Pages : 193
Get Book Here
Book Description
Catalog of the exhibition at the Asia Society Museum, New York, February 9-May 8, 2016.
Author: Jacqueline I. Stone
Publisher: University of Hawaii Press
ISBN: 0824867653
Category : History
Languages : en
Pages : 633
Get Book Here
Book Description
Buddhists across Asia have often aspired to die with a clear and focused mind, as the historical Buddha himself is said to have done. This book explores how the ideal of dying with right mindfulness was appropriated, disseminated, and transformed in premodern Japan, focusing on the late tenth through early fourteenth centuries. By concentrating one’s thoughts on the Buddha in one’s last moments, it was said even an ignorant and sinful person could escape the cycle of deluded rebirth and achieve birth in a buddha’s pure land, where liberation would be assured. Conversely, the slightest mental distraction at that final juncture could send even a devout practitioner tumbling down into the hells or other miserable rebirth realms. The ideal of mindful death thus generated both hope and anxiety and created a demand for ritual specialists who could act as religious guides at the deathbed. Buddhist death management in Japan has been studied chiefly from the standpoint of funerals and mortuary rites. Right Thoughts at the Last Moment investigates a largely untold side of that story: how early medieval Japanese prepared for death, and how desire for ritual assistance in one’s last hours contributed to Buddhist preeminence in death-related matters. It represents the first book-length study in a Western language to examine how the Buddhist ideal of mindful death was appropriated in a specific historical context. Practice for one’s last hours occupied the intersections of multiple, often disparate approaches that Buddhism offered for coping with death. Because they crossed sectarian lines and eventually permeated all social levels, deathbed practices afford insights into broader issues in medieval Japanese religion, including intellectual developments, devotional practices, pollution concerns, ritual performance, and divisions of labor among religious professionals. They also allow us to see beyond the categories of “old” versus “new” Buddhism, or establishment Buddhism versus marginal heterodoxies, which have characterized much scholarship to date. Enlivened by cogent examples, this study draws on a wealth of sources including ritual instructions, hagiographies, doctrinal writings, didactic tales, courtier diaries, historical records, letters, and relevant art historical material to explore the interplay of doctrinal ideals and on-the-ground practice.
Author: Beatrice Lane Suzuki
Publisher: Equinox Publishing (UK)
ISBN: 9781845539214
Category : Religion
Languages : en
Pages : 0
Get Book Here
Book Description
Beatrice Lane Suzuki (1878-1939) was an extremely well informed and sensitive expositor of Mahāyāna Buddhism. Buddhist Temples of Kyōto and Kamakura brings together some of her writings from The Eastern Buddhist.
Author: Jacqueline I. Stone
Publisher: University of Hawaii Press
ISBN: 9780824827717
Category : Religion
Languages : en
Pages : 578
Get Book Here
Book Description
Original enlightenment thought (hongaku shiso) dominated Buddhist intellectual circles throughout Japan’s medieval period. Enlightenment, this discourse claims, is neither a goal to be achieved nor a potential to be realized but the true status of all things. Every animate and inanimate object manifests the primordially enlightened Buddha just as it is. Seen in its true aspect, every activity of daily life—eating, sleeping, even one’s deluded thinking—is the Buddha’s conduct. Emerging from within the powerful Tendai School, ideas of original enlightenment were appropriated by a number of Buddhist traditions and influenced nascent theories about the kami (local deities) as well as medieval aesthetics and the literary and performing arts. Scholars and commentators have long recognized the historical importance of original enlightenment thought but differ heatedly over how it is to be understood. Some tout it as the pinnacle of the Buddhist philosophy of absolute non-dualism. Others claim to find in it the paradigmatic expression of a timeless Japanese spirituality. According other readings, it represents a dangerous anti-nomianism that undermined observance of moral precepts, precipitated a decline in Buddhist scholarship, and denied the need for religious discipline. Still others denounce it as an authoritarian ideology that, by sacralizing the given order, has in effect legitimized hierarchy and discriminative social practices. Often the acceptance or rejection of original enlightenment thought is seen as the fault line along which traditional Buddhist institutions are to be differentiated from the new Buddhist movements (Zen, Pure Land, and Nichiren) that arose during Japan’s medieval period. Jacqueline Stone’s groundbreaking study moves beyond the treatment of the original enlightenment doctrine as abstract philosophy to explore its historical dimension. Drawing on a wealth of medieval primary sources and modern Japanese scholarship, it places this discourse in its ritual, institutional, and social contexts, illuminating its importance to the maintenance of traditions of lineage and the secret transmission of knowledge that characterized several medieval Japanese elite culture. It sheds new light on interpretive strategies employed in pre-modern Japanese Buddhist texts, an area that hitherto has received a little attention. Through these and other lines of investigation, Stone problematizes entrenched notions of “corruption” in the medieval Buddhist establishment. Using the examples of Tendai and Nichiren Buddhism and their interactions throughout the medieval period, she calls into question both overly facile distinctions between “old” and “new” Buddhism and the long-standing scholarly assumptions that have perpetuated them. This study marks a significant contribution to ongoing debates over definitions of Buddhism in the Kamakura era (1185–1333), long regarded as a formative period in Japanese religion and culture. Stone argues that “original enlightenment thought” represents a substantial rethinking of Buddhist enlightenment that cuts across the distinction between “old” and “new” institutions and was particularly characteristic of the medieval period.
Author: William R. LaFleur
Publisher: Univ of California Press
ISBN: 0520342674
Category : History
Languages : en
Pages : 223
Get Book Here
Book Description
"A masterly book . . . will prove of great assistance to a student of Japanese literature and thought from the eleventh century onwards."--Times Literary Supplement "A major contribution to the fields of Japanese studies, comparative literature, and history of religions . . . a book that begs for classroom use."--The Eastern Buddhist "Innovative and provocative . . . will be of interest not only to specialists in Japanese religion and Japanese culture, but also to literary critics and cultural historians."--Religious Studies Review "Rich and stimulating material . . . an important help and influence to all concerned with understanding the tradition that has shaped Japanese culture and religion."--History of Religions "Thought provoking, finely written . . . one of the more original and creative contributions to the study of medieval culture and religion to be produced by a Western scholar. . . . Can be read with profit by all Western students of Japanese culture . . . one of those rare books that has something to offer Japanese specialists in medieval studies."--Journal of Japanese Studies "A very important contribution to Japanese studies . . . a paradigm of the genre."--Pacific Affairs "This is an exciting, ground-breaking book."--Chanoyu Quarterly "I have been most impressed and even excited by what I have read."--Donald Keene, Professor Emeritus and Shincho Professor Emeritus of Japanese Literature at Columbia University "This is one of the most important books in Japanese studies in a long time and will influence the entire field."--Robert Bellah, former Elliott Professor of Sociology, Professor Emeritus at the University of California, Berkeley
Author:
Publisher:
ISBN: 9780917880049
Category : Literary Criticism
Languages : en
Pages : 0
Get Book Here
Book Description
This book is a collection of Buddhist tales from the early Kamakura period. Students of Japanese history, literature, and religion will find much of interest in this translation based on the Matsudaira text.
Author: Mark L. Blum
Publisher: Oxford University Press
ISBN: 0198028989
Category : Religion
Languages : fr
Pages : 502
Get Book Here
Book Description
In this book, Mark Blum offers a critical look at the thought and impact of the late 13th-century Buddhist historian Gyonen (1240-1321) and the emergent Pure Land school of Buddhism founded by Honen (1133-1212). Blum also provides a clear and fully annotated translation of Gyonen's Jodo homon genrusho, the first history of Pure Land Buddhism.
Author: James L. Ford
Publisher: Oxford University Press
ISBN: 0190293276
Category : Religion
Languages : en
Pages : 336
Get Book Here
Book Description
This is the first book-length study in any language of Jō kei (1155-1213), a prominent Buddhist cleric of the Hossō (Yog=ac=ara) school, whose life bridged the momentous transition from Heian (794-1185) to Kamakura (1185-1333) Japan. "Kamakura Buddhism" has drawn notable scholarly attention, largely because it marks the emergence of new schools-Pure Land, Nichiren, and Zen-that came to dominate the Buddhist landscape of Japan. Although Jōkei is invariably cited as one of the leading representatives of established Buddhism during the Kamakura period, he has been seriously neglected by Western scholars. In this book, James L. Ford aims to shed light on this pivotal and long-overlooked figure. Ford argues convincingly that Jōkei is an ideal personage through which to peer anew into the socio-religious dynamics of early medieval Japan. Indeed, Jōkei is uniquely linked to a number of decisive trends and issues of dispute including: the conflict between the established schools and Hōnen's exclusive nenbutsu movement; the precept-revival movement; doctrinal reform efforts; the proliferation of prominent "reclusive monks" (tonseisō); the escalation of fundraising (kanjin) campaigns and popular propagation; and the conspicuous revival of devotion toward 'Sákyamuni and Maitreya. Jōkei represents a paradigm within established Buddhism that recognized the necessity of accessing other powers through esoteric practices, ritual performances, and objects of devotion. While Jōkei is best known as a leading critic of Hōnen's exclusive nenbutsu movement and a conservative defender of normative Buddhist principles, he was also a progressive reformer in his own right. Far from defending the status quo, Jōkei envisioned a more accessible, harmonious, and monastically upright form of Buddhism. Through a detailed examination of Jōkei's extensive writings and activities, Ford challenges many received interpretations of Jōkei's legacy and the transformation of Buddhism in early medieval Japan. This book fills a significant lacuna in Buddhist scholarship
