Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
Book Description
Buddhism is the first religious system in history that sprang up with the determinate object of putting an end to all the male gods and to the degrading idea of a sexual personal deity being the generator of mankind and the “father” of men. Buddhism is a passionate reactionary protest against the phallic worship that led every nation first to the adoration of a personal god, and finally to black magic, and the same object was aimed at by the Nazarene Initiate and prophet.
Adoration of male gods led to phallicism and black magic
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
Book Description
Buddhism is the first religious system in history that sprang up with the determinate object of putting an end to all the male gods and to the degrading idea of a sexual personal deity being the generator of mankind and the “father” of men. Buddhism is a passionate reactionary protest against the phallic worship that led every nation first to the adoration of a personal god, and finally to black magic, and the same object was aimed at by the Nazarene Initiate and prophet.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
Book Description
Buddhism is the first religious system in history that sprang up with the determinate object of putting an end to all the male gods and to the degrading idea of a sexual personal deity being the generator of mankind and the “father” of men. Buddhism is a passionate reactionary protest against the phallic worship that led every nation first to the adoration of a personal god, and finally to black magic, and the same object was aimed at by the Nazarene Initiate and prophet.
Phallicism and Phallic Worship
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
Book Description
When theological ethics speak no longer in man
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16
Book Description
Divine conscience is being stifled by pure selfishness. Dicken’s “baleful roads of by-gone days” persist, only on a more gigantic scale, in the Emerald Island of today. Cases emanating directly from the realm of political and diplomatic action, cry loudly to the common ethics of humanity for exposure and punishment. The prosperity of every state is based upon the orderly establishment of family principles; and the first duty of those in power is to guard the sacred maternal rights against any brutal violation. A future King of Serbia is doomed to witness from his childhood daily scenes that seem to have been copied from the palaces of Messalina and the Borgia Popes. Love, wealth, and happiness smiled upon Nathalie Keshko from her very cradle, until that unfortunate marriage of hers with Michael Obrenovitch, the lineal descendant of swineherds. Natalie’s noble uprighteousness and true womanly moral qualities must have made him dread her from the first. Who gives you the right and audacity to so insult all law, divine and human? Is it in the name of Christianity that you perpetrate an act which would disgrace any “heathen” potentate and State? The unspeakable cruelty and wickedness inflicted upon the legitimate Queen of an insignificant Kingdom, may be done to any of you — when the hour of retributive justice strikes. Arise then, and protest in the name of human rights while you are still in power. For who knows how long that power may last? A heavy load of Karma is in store for the cruel King of Serbia. Whom God has joined together, let no man put asunder. Modern civilization is most uncivil as it can only advance at the expense of moral improvement and social cohesion. What an infamous act of despotism and injustice inflicted upon a woman, innocent and pure as few!
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16
Book Description
Divine conscience is being stifled by pure selfishness. Dicken’s “baleful roads of by-gone days” persist, only on a more gigantic scale, in the Emerald Island of today. Cases emanating directly from the realm of political and diplomatic action, cry loudly to the common ethics of humanity for exposure and punishment. The prosperity of every state is based upon the orderly establishment of family principles; and the first duty of those in power is to guard the sacred maternal rights against any brutal violation. A future King of Serbia is doomed to witness from his childhood daily scenes that seem to have been copied from the palaces of Messalina and the Borgia Popes. Love, wealth, and happiness smiled upon Nathalie Keshko from her very cradle, until that unfortunate marriage of hers with Michael Obrenovitch, the lineal descendant of swineherds. Natalie’s noble uprighteousness and true womanly moral qualities must have made him dread her from the first. Who gives you the right and audacity to so insult all law, divine and human? Is it in the name of Christianity that you perpetrate an act which would disgrace any “heathen” potentate and State? The unspeakable cruelty and wickedness inflicted upon the legitimate Queen of an insignificant Kingdom, may be done to any of you — when the hour of retributive justice strikes. Arise then, and protest in the name of human rights while you are still in power. For who knows how long that power may last? A heavy load of Karma is in store for the cruel King of Serbia. Whom God has joined together, let no man put asunder. Modern civilization is most uncivil as it can only advance at the expense of moral improvement and social cohesion. What an infamous act of despotism and injustice inflicted upon a woman, innocent and pure as few!
Theological malice is the root cause of Satanic Magic
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 19
Book Description
The Theosophist believes in neither Divine nor Satanic miracles. There is neither Saint nor Sorcerer, neither Prophet nor Soothsayer for him. There are only Adepts, or proficients in the production of feats of a phenomenal character, to be judged by their words and deeds. It is only theological bigotry and intolerance that could so maliciously and arbitrarily separate two harmonious parts, psychic and physical phenomena, into two distinct manifestations of Divine and Satanic Magic, or “godly” and “ungodly” works. The very name Apocrypha forbids critics to trust them for information. The Occultists, however, claim that, one-sided and prejudiced as they may be, the Apocryphal Gospels contain far more historically true events and facts than does the New Testament, the Acts included. The former are crude tradition; the latter (the official Gospels), an elaborately made up legend. Simon Magus was a Kabbalist and a Mystic who, like so many other reformers, endeavoured to found a new Religion based on the teachings of the Secret Doctrine, yet without divulging more than necessary of its mysteries. He rejected the individuality of his personal spirit, and recognized the Divine Ray which dwells in his Higher Ego as a reflection of the Universal Spirit. By Simon Magus we must understand the Apostle Paul, whose Epistles were secretly, as well as openly, calumniated and opposed by Peter. The Church extols unstintingly his wonderful magic feats. On the other hand, Scepticism, represented by scholars and learned critics, tries to make away with him altogether. Thus, after denying the very existence of Simon, they have finally thought fit to merge his individuality entirely in that of Paul. The virus of insatiable power and ambition, culminating finally in the dogma of infallibility and tyrannical authority of the Churches, are the curse of humanity and the great extinguishers of Light and Truth. The aim of the Tannaïm, ancient Israeli Initiates, who were Kabbalists of the same secret school as John of the Apocalypse, was to conceal the real meaning of the names in the Mosaic Books. Be that as it may, no Christian could rival Simon’s thaumaturgic deeds. Simon could not submit to the leadership or authority of any of the Apostles, least of all to that of either Peter or John, the fanatical author of the Apocalypse.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 19
Book Description
The Theosophist believes in neither Divine nor Satanic miracles. There is neither Saint nor Sorcerer, neither Prophet nor Soothsayer for him. There are only Adepts, or proficients in the production of feats of a phenomenal character, to be judged by their words and deeds. It is only theological bigotry and intolerance that could so maliciously and arbitrarily separate two harmonious parts, psychic and physical phenomena, into two distinct manifestations of Divine and Satanic Magic, or “godly” and “ungodly” works. The very name Apocrypha forbids critics to trust them for information. The Occultists, however, claim that, one-sided and prejudiced as they may be, the Apocryphal Gospels contain far more historically true events and facts than does the New Testament, the Acts included. The former are crude tradition; the latter (the official Gospels), an elaborately made up legend. Simon Magus was a Kabbalist and a Mystic who, like so many other reformers, endeavoured to found a new Religion based on the teachings of the Secret Doctrine, yet without divulging more than necessary of its mysteries. He rejected the individuality of his personal spirit, and recognized the Divine Ray which dwells in his Higher Ego as a reflection of the Universal Spirit. By Simon Magus we must understand the Apostle Paul, whose Epistles were secretly, as well as openly, calumniated and opposed by Peter. The Church extols unstintingly his wonderful magic feats. On the other hand, Scepticism, represented by scholars and learned critics, tries to make away with him altogether. Thus, after denying the very existence of Simon, they have finally thought fit to merge his individuality entirely in that of Paul. The virus of insatiable power and ambition, culminating finally in the dogma of infallibility and tyrannical authority of the Churches, are the curse of humanity and the great extinguishers of Light and Truth. The aim of the Tannaïm, ancient Israeli Initiates, who were Kabbalists of the same secret school as John of the Apocalypse, was to conceal the real meaning of the names in the Mosaic Books. Be that as it may, no Christian could rival Simon’s thaumaturgic deeds. Simon could not submit to the leadership or authority of any of the Apostles, least of all to that of either Peter or John, the fanatical author of the Apocalypse.
Black Magic is in full sway amidst mankind
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 20
Book Description
Mankind is at best a sorry herd of Panurgian sheep, following blindly the leader that happens to suit it at the moment. The majority, at any rate, hates to think for itself, and ignores the tremendous problems of man’s inner nature. “Old times” are just like “modern times”; nothing is changed as to magical practices except that they have become still more esoteric and arcane, and that the caution of the adepts increases in proportion to the traveller’s curiosity. Magic is indissolubly blended with the Religion of every country and is inseparable from its origin. It is as impossible for History to name the time when it was not, as that of the epoch when it sprang into existence, unless the doctrines preserved by the Initiates are taken into consideration. Modern society, on the authority of some men of Science, calls Magic charlatanry. Still, the whole ancient world, with its Scholars and Philosophers, its Sages and Prophets, believed in it. Where is the country in which it was not practiced? At what age was it banished, even from our own country? In the New World as in the Old Country (the latter far younger than the former), the Science of Sciences was known and practiced from the remotest antiquity. The Mexicans had their Initiates, their Priest-Hierophants and Magicians, and their crypts of Initiation. The Mexican pyramids are those of Egypt, built according to the same secret canon of proportion as those of the Pharaohs, and the Aztecs appear to have derived their civilization and religion in more than one way from the same source as the Egyptians and, before these, the Indians. Among all these three peoples arcane Natural Philosophy, or Magic, was cultivated to the highest degree. Herodotus knew that the real purpose of the pyramid was very different from that which he assigns to it. Were it not for his religious scruples, he might have added that, externally, it symbolized the creative principle of nature, and illustrated also the principles of geometry, mathematics, astrology, and astronomy. Internally, it was a majestic fane, in whose sombre recesses were performed the Mysteries, and whose walls had often witnessed the initiation-scenes of members of the royal family. The porphyry sarcophagus, which Professor Piazzi Smyth, Astronomer-Royal of Scotland, degrades into a corn-bin, was the baptismal font, upon emerging from which, the neophyte was “born again,” and became an adept. Democritus applied himself to discover the method by which the Theurgists could produce them; in a word, his philosophy brought him to the conclusion that Magic was entirely confined to the application and the imitation of the laws and the works of nature. The true Theosophist knows indubitably that the Secret Doctrine of the East contains the Alpha and the Omega of Universal Science; that in its obscure texts, under the luxuriant, though perhaps too exuberant, growth of allegorical Symbolism, lie concealed the corner- and the key-stones of all ancient and modern knowledge. That Stone, brought down by the Divine Builder, is now rejected by the too-human workman, and this because, in his lethal materiality, man has lost every recollection, not only of his holy childhood, but of his very adolescence, when he was one of the Builders himself; when “the morning stars sang together, and the Sons of God shouted for joy,” after they had laid the measures for the foundations of the earth — to use the deeply significant and poetical language of Job, the Arabian Initiate. But those who are still able to make room in their innermost selves for the Divine Ray, and who accept, therefore, the data of the Secret Sciences in good faith and humility, they know well that it is in this Stone that remains buried the absolute in Philosophy, which is the key to all those dark problems of Life and Death, some of which, at any rate, may find an explanation in these volumes. Like an immense boa constrictor, Error, in every shape, encircles mankind, trying to smother in her deadly coils every aspiration towards truth and light. But Error is powerful only on the surface, prevented as she is by Occult Nature from going any deeper; for the same Occult Nature encircles the whole globe, in every direction, leaving not even the darkest corner unvisited. And, whether by phenomenon or miracle, by spirit-hook or bishop’s crook, Occultism must win the day, before the present era reaches Shani’s (Saturn’s) triple septenary” of the Western Cycle in Europe, in other words — before the end of the twenty-first century AD. People laugh at Magic! Men of Science, Physiologists and Biologists, deride the potency and even the belief in the existence of what is called in vulgar parlance “Sorcery” and “Black Magic.” The archaeologists have their Stonehenge in England with its thousands of secrets, and its twin-brother Carnac of Brittany, and yet there is not one of them who even suspects what has been going on in its crypts, and its mysterious nooks and corners, for the last century. More than that, they do not even know of the existence of such “magic halls” in their Stonehenge, where curious scenes are taking place, whenever there is a new convert in view. The conscience of the Roman Catholic priest is most likely at peace. He works personally for no selfish purpose, but with the object of “saving a soul” from “eternal damnation.” In his view, if Magic there be in it, it is holy, meritorious and divine Magic. Such is the power of blind faith. Hence, when we are assured by trustworthy and respectable persons of high social standing, and unimpeachable character, that there are many well-organized societies among the Roman Catholic priests which, under the pretext and cover of Modern Spiritualism and mediumship, hold séances for the purposes of conversion by suggestion, directly and at a distance. [1] The Adept of the “Left Hand” throws a spell without ceremony and by his sole disapproval, upon those with whose conduct he is dissatisfied, and whom he thinks it necessary to punish; he casts a spell, even by his pardon, over those who do him injury, and the enemies of Initiates never long enjoy impunity for their wrong-doing. The executioners of martyrs always perish miserably; and the Adepts are the martyrs of Intelligence. Providence seems to despise those who despise them, and puts to death those who would seek to prevent them from living. The legend of the Wandering Jew is the popular poetry of this arcanum. A people had sent a sage to crucifixion; that people had bidden him “Move on!” when he tried to rest for one moment. Well! that people will become subject, henceforth, to a similar condemnation; it will become entirely proscribed, and for long centuries it will be bidden “Move on! move on!” finding neither rest nor pity. Our modern Symbologist is superlatively clever only at detecting phallic worship and sexual emblems even where none were ever meant. But for the true student of Occult Lore, White or Divine Magic could no more exist in Nature without its counterpart Black Magic, than day without night, whether these be of twelve hours or of six months’ duration. For him everything in that Nature has an occult — a bright and a night-side to it. True, Left-hand Magic has lost its name, and along with it its rights to recognition. But its practice is in daily use; and its progeny, “magnetic influence,” “power of oratory,” “irresistible fascination,” “whole audiences subdued and held as though under a spell,” are terms recognized and used by all, generally meaningless though they now are. The real truth is that Magic is still in full sway amidst mankind, however blind the latter to its silent presence and influence on its members, however ignorant society may be, and remain, to its daily and hourly beneficent and maleficent effects. The world is full of such unconscious magicians — in politics as well as in daily life, in the Church as in the strongholds of Free-Thought. Most of those magicians are “sorcerers” unhappily, not metaphorically but in sober reality, by reason of their inherent selfishness, their revengeful natures, their envy and malice. The true student of Magic, well aware of the truth, looks on in pity, and, if he be wise, keeps silent. For every effort made by him to remove the universal cecity is only repaid with ingratitude, slander, and often curses, which, unable to reach him, will react on those who wish him evil. Lies and calumny — the latter a teething lie, adding actual bites to empty harmless falsehoods — become his lot, and thus the well-wisher is soon torn to pieces, as a reward for his benevolent desire to enlighten. [1] Consult “Papal dispensation for murder and mayhem,” in the same series. — Editor
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 20
Book Description
Mankind is at best a sorry herd of Panurgian sheep, following blindly the leader that happens to suit it at the moment. The majority, at any rate, hates to think for itself, and ignores the tremendous problems of man’s inner nature. “Old times” are just like “modern times”; nothing is changed as to magical practices except that they have become still more esoteric and arcane, and that the caution of the adepts increases in proportion to the traveller’s curiosity. Magic is indissolubly blended with the Religion of every country and is inseparable from its origin. It is as impossible for History to name the time when it was not, as that of the epoch when it sprang into existence, unless the doctrines preserved by the Initiates are taken into consideration. Modern society, on the authority of some men of Science, calls Magic charlatanry. Still, the whole ancient world, with its Scholars and Philosophers, its Sages and Prophets, believed in it. Where is the country in which it was not practiced? At what age was it banished, even from our own country? In the New World as in the Old Country (the latter far younger than the former), the Science of Sciences was known and practiced from the remotest antiquity. The Mexicans had their Initiates, their Priest-Hierophants and Magicians, and their crypts of Initiation. The Mexican pyramids are those of Egypt, built according to the same secret canon of proportion as those of the Pharaohs, and the Aztecs appear to have derived their civilization and religion in more than one way from the same source as the Egyptians and, before these, the Indians. Among all these three peoples arcane Natural Philosophy, or Magic, was cultivated to the highest degree. Herodotus knew that the real purpose of the pyramid was very different from that which he assigns to it. Were it not for his religious scruples, he might have added that, externally, it symbolized the creative principle of nature, and illustrated also the principles of geometry, mathematics, astrology, and astronomy. Internally, it was a majestic fane, in whose sombre recesses were performed the Mysteries, and whose walls had often witnessed the initiation-scenes of members of the royal family. The porphyry sarcophagus, which Professor Piazzi Smyth, Astronomer-Royal of Scotland, degrades into a corn-bin, was the baptismal font, upon emerging from which, the neophyte was “born again,” and became an adept. Democritus applied himself to discover the method by which the Theurgists could produce them; in a word, his philosophy brought him to the conclusion that Magic was entirely confined to the application and the imitation of the laws and the works of nature. The true Theosophist knows indubitably that the Secret Doctrine of the East contains the Alpha and the Omega of Universal Science; that in its obscure texts, under the luxuriant, though perhaps too exuberant, growth of allegorical Symbolism, lie concealed the corner- and the key-stones of all ancient and modern knowledge. That Stone, brought down by the Divine Builder, is now rejected by the too-human workman, and this because, in his lethal materiality, man has lost every recollection, not only of his holy childhood, but of his very adolescence, when he was one of the Builders himself; when “the morning stars sang together, and the Sons of God shouted for joy,” after they had laid the measures for the foundations of the earth — to use the deeply significant and poetical language of Job, the Arabian Initiate. But those who are still able to make room in their innermost selves for the Divine Ray, and who accept, therefore, the data of the Secret Sciences in good faith and humility, they know well that it is in this Stone that remains buried the absolute in Philosophy, which is the key to all those dark problems of Life and Death, some of which, at any rate, may find an explanation in these volumes. Like an immense boa constrictor, Error, in every shape, encircles mankind, trying to smother in her deadly coils every aspiration towards truth and light. But Error is powerful only on the surface, prevented as she is by Occult Nature from going any deeper; for the same Occult Nature encircles the whole globe, in every direction, leaving not even the darkest corner unvisited. And, whether by phenomenon or miracle, by spirit-hook or bishop’s crook, Occultism must win the day, before the present era reaches Shani’s (Saturn’s) triple septenary” of the Western Cycle in Europe, in other words — before the end of the twenty-first century AD. People laugh at Magic! Men of Science, Physiologists and Biologists, deride the potency and even the belief in the existence of what is called in vulgar parlance “Sorcery” and “Black Magic.” The archaeologists have their Stonehenge in England with its thousands of secrets, and its twin-brother Carnac of Brittany, and yet there is not one of them who even suspects what has been going on in its crypts, and its mysterious nooks and corners, for the last century. More than that, they do not even know of the existence of such “magic halls” in their Stonehenge, where curious scenes are taking place, whenever there is a new convert in view. The conscience of the Roman Catholic priest is most likely at peace. He works personally for no selfish purpose, but with the object of “saving a soul” from “eternal damnation.” In his view, if Magic there be in it, it is holy, meritorious and divine Magic. Such is the power of blind faith. Hence, when we are assured by trustworthy and respectable persons of high social standing, and unimpeachable character, that there are many well-organized societies among the Roman Catholic priests which, under the pretext and cover of Modern Spiritualism and mediumship, hold séances for the purposes of conversion by suggestion, directly and at a distance. [1] The Adept of the “Left Hand” throws a spell without ceremony and by his sole disapproval, upon those with whose conduct he is dissatisfied, and whom he thinks it necessary to punish; he casts a spell, even by his pardon, over those who do him injury, and the enemies of Initiates never long enjoy impunity for their wrong-doing. The executioners of martyrs always perish miserably; and the Adepts are the martyrs of Intelligence. Providence seems to despise those who despise them, and puts to death those who would seek to prevent them from living. The legend of the Wandering Jew is the popular poetry of this arcanum. A people had sent a sage to crucifixion; that people had bidden him “Move on!” when he tried to rest for one moment. Well! that people will become subject, henceforth, to a similar condemnation; it will become entirely proscribed, and for long centuries it will be bidden “Move on! move on!” finding neither rest nor pity. Our modern Symbologist is superlatively clever only at detecting phallic worship and sexual emblems even where none were ever meant. But for the true student of Occult Lore, White or Divine Magic could no more exist in Nature without its counterpart Black Magic, than day without night, whether these be of twelve hours or of six months’ duration. For him everything in that Nature has an occult — a bright and a night-side to it. True, Left-hand Magic has lost its name, and along with it its rights to recognition. But its practice is in daily use; and its progeny, “magnetic influence,” “power of oratory,” “irresistible fascination,” “whole audiences subdued and held as though under a spell,” are terms recognized and used by all, generally meaningless though they now are. The real truth is that Magic is still in full sway amidst mankind, however blind the latter to its silent presence and influence on its members, however ignorant society may be, and remain, to its daily and hourly beneficent and maleficent effects. The world is full of such unconscious magicians — in politics as well as in daily life, in the Church as in the strongholds of Free-Thought. Most of those magicians are “sorcerers” unhappily, not metaphorically but in sober reality, by reason of their inherent selfishness, their revengeful natures, their envy and malice. The true student of Magic, well aware of the truth, looks on in pity, and, if he be wise, keeps silent. For every effort made by him to remove the universal cecity is only repaid with ingratitude, slander, and often curses, which, unable to reach him, will react on those who wish him evil. Lies and calumny — the latter a teething lie, adding actual bites to empty harmless falsehoods — become his lot, and thus the well-wisher is soon torn to pieces, as a reward for his benevolent desire to enlighten. [1] Consult “Papal dispensation for murder and mayhem,” in the same series. — Editor
Trained imagination can produce occult phenomena.
Author: William Quan Judge, James Rhoades, Apollonius
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
Book Description
Teraphim are the elemental spirits of ancient divination
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13
Book Description
The priest-hierophant of the Egyptian temples wore a breast-plate of precious stones, in every way similar to that of the high priest of the Israelites. The tabernacle was simply the archaic telephone of those days of Magic, when Occult powers were acquired by Initiation, just as they are now. Ancient divination was always accomplished with the help of the spirits of the elements. But there are good as well as bad spirits, beneficent and malevolent “gods” in all ages. Alas, Christians are still worshipping the Jewish Jehovah, the “spirit” who spoke through his teraphim.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13
Book Description
The priest-hierophant of the Egyptian temples wore a breast-plate of precious stones, in every way similar to that of the high priest of the Israelites. The tabernacle was simply the archaic telephone of those days of Magic, when Occult powers were acquired by Initiation, just as they are now. Ancient divination was always accomplished with the help of the spirits of the elements. But there are good as well as bad spirits, beneficent and malevolent “gods” in all ages. Alas, Christians are still worshipping the Jewish Jehovah, the “spirit” who spoke through his teraphim.
On malevolent bewitchments and venomous magic
Author: Eliphas Levi, Helena Petrovna Blavatsky, Paracelsus
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 66
Book Description
Bewitchment, whether voluntary or involuntary, physical or moral is a homicide — and the more infamous because it eludes self-defence by the victim and punishment by law. Moral maladies are far more contagious than physical. Some triumphs of infatuation are comparable to leprosy or cholera. Bewitchment by means of currents is exceedingly common, morally as well as physically; most of us are carried away by the crowd. Absolute hatred, unleavened by rejected passion or personal cupidity, is a death sentence for its object. Black magic is a graduated combination of sacrileges and murders designed for the perversion of the human will. It is the religion of the devil, the cultus of darkness, and the hatred of good carried to the height of paroxysm. Not only do the wicked torment the good, but the good torture the wicked unconsciously. We may die through love as well as through hate, for there are absorbing passions under the breath of which we feel depleted like the spouses of vampires. Antipathy is the presentiment of a possible bewitchment, either of love or hatred, for we find love frequently succeeding repulsion. Instantaneous sympathies and electric infatuations are explosions of the astral light, which is akin to the discharge of strong magnetic batteries. Bewitchment by a will persistently confirmed in ill-doing, cannot be pulled back without risk of death. The spell may be staved off by substitution or deflection of the astral current. But the sorcerer who releases a spell must have another object for his malevolence, or he himself will perish by his own spell because every poisoned magnetic emission that cannot reach its target will return with force to its point of departure. Virtue is one of the elixirs of long life and well-being. While vice is hid by hypocrisy, virtue is suspected to be hypocrisy. Sorcery, whether by spells or love-potions, is venomous magic. We write not to instruct but to warn. Sorcerers are often poor country folks, repulsed by all, and therefore afflicted by enduring bitterness. The fear which they inspired was their consolation and their revenge. Magical emblems and characters, engraved on amulets and talismans, are relics of old religious rites, the meaning of which is no longer understood. Only harmlessness and brotherhood in thought and deed, coupled with non-resistance to evil, can shield us from evil. Real protection comes from personal merit and virtue, not from talismans. Nought is permitted to the virtuous man. Love, above all in a woman, is a veritable hallucination; for want of a prudent motive, it will frequently select an absurd one. Cyanide, when not lethal, will enfeeble the mind already poisoned by an evil will. Stay clear of bitter almonds (as well as the kernels of apricot, peach, and cherry), almond flavour extracts such as Amaretto, almond milk, soaps, and perfumes, Datura stramonium, and other hallucinogens. Tobacco, by smoking or otherwise, is a dangerous and stupefying philtre and brain poison. Nicotine is not less deadly than cyanide. Moreover, the latter is present in tobacco in larger quantities than in bitter almonds. But the most terrific of all philtres is the exaltation of misdirected devotion. By fuelling the imagination, excessive fear becomes a self-fulfilling prophecy. Goodness is much stronger than evil. Rise then above childish fears and dumb desires. Stamp out evil influence by controlling unbridled imagination and fanciful speculation. Believe in supreme wisdom for true wisdom cannot ensnare your intelligence. Poisons can may make you ill but never immoral. Weakness sympathises with vice because vice itself is a weakness that assumes the mask of strength. Madness holds reason in horror, and delights in the exaggerations of falsehood. Every human being, whether magus or not, should oppose violence by mildness, chastise evil by good, cruelty by tenderness. There can be nothing more dangerous than to make magic a pastime, or part of an evening’s entertainment. Magnetic experiments, performed under such conditions, can only exhaust the subjects, mislead opinions, and defeat science. The milder and calmer you are, the more effective will be your anger; the more energetic you are, the more precious will be your forbearance; the more skilful you are, the better will you profit by your intelligence and even by your virtues; the more indifferent you are, the more easily will you make yourself loved. Excessive love produces antipathy; blind hate counteracts and scourges itself; vanity leads to abasement and the most cruel humiliations. Remember that the magus is sovereign, and a sovereign never avenges because he has the right to punish; in the exercise of this right he performs his duty, and is implacable as justice. The way to see clearly is not to be always looking; and he who spends his whole life upon a single object will not attain it. Ceremonies are methods to create a habit of will, however, redundant when the habit is firmly established. We will now expose and stigmatise some of the most abhorrent acts. What sorcerers seek above all, in their evocations of the impure spirit, is that magnetic power which is the possession of the true adept, so that they can shamefully abuse it. Providence seems to scorn those who despise the martyrs, and to slay those who would deprive them of life. The terrible menace of hell inflicted by Christianity upon its flock has created more nightmares, more nameless diseases, more furious madness, than all vices and excesses combined. That is what the Hermetic artists of the middle ages represented by the incredible and unheard-of monsters, which they carved at the doors of basilicas. Moral equilibrium rests upon the immutable distinction between true and false, good and bad; one must place himself, by his works, in the empire of truth and goodness or relapse eternally, like the rock of Sisyphus, into a pandemonium of falsehood and evil. Wash carefully your clothes before giving them away. In times of epidemic the terror-struck are the first to be attacked. The secret of not fearing evil is to ignore it altogether. The wise men have scarcely any sorceries to fear, save those of fortune, but when called upon to advise they must persuade the bewitched to do some act of goodness to his bewitcher, to render him some service which he cannot refuse, and lead him to the communion of salt. The chemist imitates nature, the alchemist surpasses nature herself. Chemistry decomposes and recombines material substances, it purifies simple substances of foreign elements, but leaves the primitive elements unchanged. Alchemy changes the character of things, and raises them up into higher states of existence. As all the powers of the universe are potentially contained in us, our body and its organs are the representatives of the powers of nature and a constellation of the same powers that formed the stars in the sky.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 66
Book Description
Bewitchment, whether voluntary or involuntary, physical or moral is a homicide — and the more infamous because it eludes self-defence by the victim and punishment by law. Moral maladies are far more contagious than physical. Some triumphs of infatuation are comparable to leprosy or cholera. Bewitchment by means of currents is exceedingly common, morally as well as physically; most of us are carried away by the crowd. Absolute hatred, unleavened by rejected passion or personal cupidity, is a death sentence for its object. Black magic is a graduated combination of sacrileges and murders designed for the perversion of the human will. It is the religion of the devil, the cultus of darkness, and the hatred of good carried to the height of paroxysm. Not only do the wicked torment the good, but the good torture the wicked unconsciously. We may die through love as well as through hate, for there are absorbing passions under the breath of which we feel depleted like the spouses of vampires. Antipathy is the presentiment of a possible bewitchment, either of love or hatred, for we find love frequently succeeding repulsion. Instantaneous sympathies and electric infatuations are explosions of the astral light, which is akin to the discharge of strong magnetic batteries. Bewitchment by a will persistently confirmed in ill-doing, cannot be pulled back without risk of death. The spell may be staved off by substitution or deflection of the astral current. But the sorcerer who releases a spell must have another object for his malevolence, or he himself will perish by his own spell because every poisoned magnetic emission that cannot reach its target will return with force to its point of departure. Virtue is one of the elixirs of long life and well-being. While vice is hid by hypocrisy, virtue is suspected to be hypocrisy. Sorcery, whether by spells or love-potions, is venomous magic. We write not to instruct but to warn. Sorcerers are often poor country folks, repulsed by all, and therefore afflicted by enduring bitterness. The fear which they inspired was their consolation and their revenge. Magical emblems and characters, engraved on amulets and talismans, are relics of old religious rites, the meaning of which is no longer understood. Only harmlessness and brotherhood in thought and deed, coupled with non-resistance to evil, can shield us from evil. Real protection comes from personal merit and virtue, not from talismans. Nought is permitted to the virtuous man. Love, above all in a woman, is a veritable hallucination; for want of a prudent motive, it will frequently select an absurd one. Cyanide, when not lethal, will enfeeble the mind already poisoned by an evil will. Stay clear of bitter almonds (as well as the kernels of apricot, peach, and cherry), almond flavour extracts such as Amaretto, almond milk, soaps, and perfumes, Datura stramonium, and other hallucinogens. Tobacco, by smoking or otherwise, is a dangerous and stupefying philtre and brain poison. Nicotine is not less deadly than cyanide. Moreover, the latter is present in tobacco in larger quantities than in bitter almonds. But the most terrific of all philtres is the exaltation of misdirected devotion. By fuelling the imagination, excessive fear becomes a self-fulfilling prophecy. Goodness is much stronger than evil. Rise then above childish fears and dumb desires. Stamp out evil influence by controlling unbridled imagination and fanciful speculation. Believe in supreme wisdom for true wisdom cannot ensnare your intelligence. Poisons can may make you ill but never immoral. Weakness sympathises with vice because vice itself is a weakness that assumes the mask of strength. Madness holds reason in horror, and delights in the exaggerations of falsehood. Every human being, whether magus or not, should oppose violence by mildness, chastise evil by good, cruelty by tenderness. There can be nothing more dangerous than to make magic a pastime, or part of an evening’s entertainment. Magnetic experiments, performed under such conditions, can only exhaust the subjects, mislead opinions, and defeat science. The milder and calmer you are, the more effective will be your anger; the more energetic you are, the more precious will be your forbearance; the more skilful you are, the better will you profit by your intelligence and even by your virtues; the more indifferent you are, the more easily will you make yourself loved. Excessive love produces antipathy; blind hate counteracts and scourges itself; vanity leads to abasement and the most cruel humiliations. Remember that the magus is sovereign, and a sovereign never avenges because he has the right to punish; in the exercise of this right he performs his duty, and is implacable as justice. The way to see clearly is not to be always looking; and he who spends his whole life upon a single object will not attain it. Ceremonies are methods to create a habit of will, however, redundant when the habit is firmly established. We will now expose and stigmatise some of the most abhorrent acts. What sorcerers seek above all, in their evocations of the impure spirit, is that magnetic power which is the possession of the true adept, so that they can shamefully abuse it. Providence seems to scorn those who despise the martyrs, and to slay those who would deprive them of life. The terrible menace of hell inflicted by Christianity upon its flock has created more nightmares, more nameless diseases, more furious madness, than all vices and excesses combined. That is what the Hermetic artists of the middle ages represented by the incredible and unheard-of monsters, which they carved at the doors of basilicas. Moral equilibrium rests upon the immutable distinction between true and false, good and bad; one must place himself, by his works, in the empire of truth and goodness or relapse eternally, like the rock of Sisyphus, into a pandemonium of falsehood and evil. Wash carefully your clothes before giving them away. In times of epidemic the terror-struck are the first to be attacked. The secret of not fearing evil is to ignore it altogether. The wise men have scarcely any sorceries to fear, save those of fortune, but when called upon to advise they must persuade the bewitched to do some act of goodness to his bewitcher, to render him some service which he cannot refuse, and lead him to the communion of salt. The chemist imitates nature, the alchemist surpasses nature herself. Chemistry decomposes and recombines material substances, it purifies simple substances of foreign elements, but leaves the primitive elements unchanged. Alchemy changes the character of things, and raises them up into higher states of existence. As all the powers of the universe are potentially contained in us, our body and its organs are the representatives of the powers of nature and a constellation of the same powers that formed the stars in the sky.
The Theosophical Society’s position on hypnotism
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
Book Description
Reflections of an ardent apostle of materialism on God
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
Book Description
Belief in, and fear of, a human-like god breeds selfishness and sensuality. Where is God? God dwells in the heart of every man; when we wound our brother we wound God. On the brutal foot of materialism bringing out self-adoration and greed.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
Book Description
Belief in, and fear of, a human-like god breeds selfishness and sensuality. Where is God? God dwells in the heart of every man; when we wound our brother we wound God. On the brutal foot of materialism bringing out self-adoration and greed.