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Author: John F. X. Knasas
Publisher: Peter Lang Incorporated, International Academic Publishers
ISBN:
Category : Metaphysics
Languages : en
Pages : 216
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Book Description
The book intends to break the current impass in neo-Thomist debate on how to begin metaphysics. The debate assumes that metaphysics starts with attaining concepts appreciated as spanning both the material and immaterial orders of reality. Taking inspiration from Joseph Owens' work in Aquinas, Knasas questions this assumption and shows that no philosophical nor textual exigency for the assumption exists. For the entry into metaphysics, Knasas substitutes simply a judgmental grasp of the esse of sensible things.
Author: John F. X. Knasas
Publisher: Peter Lang Incorporated, International Academic Publishers
ISBN:
Category : Metaphysics
Languages : en
Pages : 216
Get Book Here
Book Description
The book intends to break the current impass in neo-Thomist debate on how to begin metaphysics. The debate assumes that metaphysics starts with attaining concepts appreciated as spanning both the material and immaterial orders of reality. Taking inspiration from Joseph Owens' work in Aquinas, Knasas questions this assumption and shows that no philosophical nor textual exigency for the assumption exists. For the entry into metaphysics, Knasas substitutes simply a judgmental grasp of the esse of sensible things.
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 152
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Book Description
Author: H. D. Gardeil
Publisher: Wipf and Stock Publishers
ISBN: 1556359071
Category : Religion
Languages : en
Pages : 347
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Book Description
Metaphysics now joins the series of translations of Father Gardeil's Initiation a la Philosophie de S. Thomas d'Aquin. After an Introduction which discusses the general notion of metaphysics as a science, the relation of metaphysics to the critical analysis of knowledge and metaphysics as developed by Aristotle and St. Thomas, the author turns to the questions of First Philosophy which have concerned philosophers from Parmenides to Sartre and Heidegger. In seven chapters he considers being in itself and as it is known, the transcendental, the categories of being, act and potency, essence and existence and causality. As in the other volumes of this series, the author includes a generous selection of texts from the works of St. Thomas carefully correlated with the various chapters of the work itself. These are not mere snippets, but substantial quotations drawn from the Commentary on Aristotle's Metaphysics, De ente et existentia, the Disputed Questions and the two Summas. The reader has the words of Aquinas in the best modern English versions before him. Here is St. Thomas for the thinker--unfiltered. A most valuable addition in this fourth volume is the technical vocabulary of Thomistic and scholastic terms, covering all four volumes of the Initiation. The beginner in metaphysics will find this book most valuable, for it presents clearly the basic problematics and the Thomistic solution of them. For the more profound student here is a clear, concise (but not cursory) review of the science. Thomistic metaphysics, in Father Gardeil's presentation, is not an historical curiosity but a living and lively discipline. While the aim of the work is to give a synthetic view of St. Thomas' thought, the insights of modern or contemporary philosophers is not neglected. The translator's notes offer clarification and add bibliographical information on works published since the French edition. Valuable as a class manual, indispensable as supplementary reading, this book can serve the needs of a strictly philosophical course or one designed as a preparation for theology.
Author: Jacques Maritain
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 168
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Book Description
Author: Michael Gorman
Publisher: CUA Press
ISBN: 0813237335
Category : Philosophy
Languages : en
Pages : 263
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Book Description
A Contemporary Introduction to Metaphysics provides the reader with an introductory presentation of key themes in Thomistic metaphysics. There are many such books, but this one is, to use a phrase Michael Gorman has adopted, "analytic-facing," i.e., it presents things in dialogue with analytic philosophy. Sometimes that means disagreeing with analytic proposals (for example, possible worlds), and sometimes it means agreeing with them (for instance, making ample use of Ryle's notion of "systematically misleading expressions"). What's more, it (gently) takes a somewhat deflationary attitude towards many things metaphysicians like to talk about, such as accidents, universals, and the like. By "deflationary" Gorman means that such items are taken seriously, but their ontological status is taken down a notch: features, universals, possible worlds, and other such things are understood in terms of what substances are. Substances are "basic beings," and other things are what they are only in relation to substances. Of course this is Aristotle 101, but metaphysicians, Aristotelians included, often slip into treating non-substances as mini-substances, and Gorman pushes back against this throughout. A Contemporary Introduction to Thomistic Metaphysics begins by explaining what philosophy is, what metaphysics is, and how these relate to other kinds of thinking. It then moves through a series of topics, ending with a brief look at applications of metaphysical thinking in theology.
Author: Frederick D. Wilhelmsen
Publisher:
ISBN:
Category : Knowledge, Theory of
Languages : en
Pages : 236
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Book Description
Author: Miguel Grosso
Publisher: Independently Published
ISBN:
Category :
Languages : en
Pages : 0
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Book Description
I present the fifth volume of the series entitled Introduction to Thomistic Metaphysics. In this work, I study the entity in motion. Its explanation is based on the doctrine of act and potency. Although some consider the development of this doctrine as the "essence" of Thomism, I limit myself to mentioning this opinion without participating in it. I do not see the matter so clearly. For the moment. What is certain is that, after Aristotle and St. Thomas, the problem of being and the entity cannot be studied without reference to act and potency. For being is said in various senses. And one of them is being in act and being in potency. Discuss this necessarily leads us to the motion. Or even to the change and becoming of being. That is, to the Philosophy of Nature or Physics. Although it is rather bold to divide the Philosophy of Being from the Philosophy of Nature in Aristotle, we have respected this division. The metaphysical consideration of change or motion compels the physical consideration of it. I have tried to be as clear and didactic as possible on a subject on which Aristotle was not as clear and didactic as one would wish. The interchangeable use of the terms change and motion, which he first considers distinct and then synonymous, creates some confusion. I have omitted a Prologue, considering it superfluous, and proceed directly to the topics, distributed in 8 chapters, as follows: 1-The reality of change. 2-The change. 3-The motion. 4-The matter. 5-The form. 6-Introduction to act and potency. 7-The potency. 8-The act. Finally, an Epilogue in the form of questions and answers; and Notes. The references to other authors are numerous, as is my custom.
Author: John F. Wippel
Publisher: CUA Press
ISBN: 9780813209838
Category : Philosophy
Languages : en
Pages : 668
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Book Description
Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. In the introduction and opening chapter, John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part One is devoted to his metaphysical analysis of finite being. It considers his views on the problem of the One and the Many in the order of being, and includes his debt to Parmenides in formulating this problem and his application of analogy to finite being. Subsequent chapters are devoted to participation in being, the composition of essence and esse in finite beings, and his appeal to a kind of relative nonbeing in resolving the problem of the One and the Many. Part Two concentrates on Aquinas's views on the essential structure of finite being, and treats substance-accident composition and related issues, including, among others, the relationship between the soul and its powers and unicity of substantial form. It then considers his understanding of matter-form composition of corporeal beings and their individuation. Part Three explores Aquinas's philosophical discussion of divine being, his denial that God's existence is self-evident, and his presentation of arguments for the existence of God, first in earlier writings and then in the "Five Ways" of his Summa theologiae. A separate chapter is devoted to his views on quidditative and analogical knowledge of God. The concluding chapter revisits certain issues concerning finite being under the assumption that God's existence has now been established. John F. Wippel, professor of philosophy at The Catholic University of America, was recently awarded the prestigious Aquinas Medal by the American Catholic Philosophical Association. In addition to numerous articles and papers, Wippel has coauthored or edited several other works, including Metaphysical Themes in Thomas Aquinas and The Metaphysical Thought of Godfrey of Fontaines, both published by CUA Press. PRAISE FOR THE BOOK: "The quality of Wippel's historical research and interpretation and the detail of his argumentation make this a work that will have to be taken account of in any further studies of this topic."- John Boler, International Studies in Philosophy "A carefully and solidly argued presentation of Aquinas's metaphysics by a scholar of medieval philosophy and a superb metaphysician. It should stand on the library shelf of every student of medieval philosophy, sharing the stage with Wippel's other dependable works."--Prof. Stephen F. Brown, Boston College "In Wippel we have a master of medieval metaphysics who is at the height of his powers and who can bring to bear on this work of interpretation years of study, not only of Aquinas but also of the whole context of medieval metaphysics in which Aquinas thought and wrote. The result is a monumental work which will quickly become the definitive work on Aquinas's metaphysics."--Prof. Eleonore Stump, St. Louis University "Wippel proposes to 'set forth Thomas Aquinas's metaphysical thought, based on his own texts, in accord with the philosophical order. . . .' This is a bold, even audacious proposal, but one that Wippel succeeds in realizing, thanks to his expansive and detailed knowledge of a field in which he has worked for more than twenty years. He has total command not only of the works of Thomas, of his sources, and of his earliest commentators, but also of the secondary literature of this century in English, Italian, French, German, and Spanish."--Gregorianum A] positively magisterial account of its subject
Author: Miguel Grosso
Publisher: Independently Published
ISBN:
Category : Philosophy
Languages : en
Pages : 0
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Book Description
Man is metaphysically incapable of knowing the Deity, that is, the essence of God in itself. This does not mean that God cannot be known in His nature. In fact, from the entities (which are His effects) we can reach Him and, by Ways of remotion and analogy, leave ignorance behind. Even so, we will never know what God Himself is. Not even an angel can know Him as such: he too has a finite mind that knows itself to be surpassed by the divine infinitude. St. Thomas takes on the intellectual task of getting as close as possible to this essence. Thus he defines the so-called "entitative" attributes. They are the perfections that are directly related to the Being of God. This is the subject of the present book. The "operative" attributes, which constitute the interior life of God, will remain for the next volume. By studying both, we will obtain the greatest knowledge of the divine essence that reason can have. This volume consists of sixteen chapters, an epilogue, and abundant notes. The chapters are distributed as follows: 1-Way of remotion. 2-The attributes of God. 3-How we know God. 4-The names of God. 5-God is eternal. 6-God is simple. 7-God is not a body. 8-God is his own essence. 9-God is perfect. 10-God is infinite. 11-God is immutable. 12-God is unique. 13-God is immense. 14-God is good. 15-God is truth. 16-Pantheism. St. Thomas expounds his doctrine mainly in Summa contra Gentiles and in Summa Theologica with abundant arguments. They are two very rich works that reflect Aquinas's proverbial capacity for reflection and response.
Author: Miguel Grosso
Publisher: Independently Published
ISBN:
Category :
Languages : en
Pages : 0
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Book Description
I present the sixth volume of the Introduction to Thomistic Metaphysics. On this occasion, I deal with the topic of Essence and Existence. The distinguishing feature of Aquinas' metaphysics, as compared to Aristotle's, lies precisely in the approach and resolution of this matter. Whereas Aristotle relied on substance (ousia) to explain being, St. Thomas relies on the act of existing (esse) which, in composition with essence (essentia), gives the entity the fullness of being: existence. This thesis is controversial even within Thomism. The eminent French philosopher Etienne Gilson played a decisive role in teaching this doctrine. His contributions have made it possible to rediscover the Angelic Doctor's thought, generating a legitimate advance faithful to the Thomistic tradition. The topics are divided into 12 chapters preceded by an Introduction, as follows: 1-De ente et essentia. 2-Essence and existence in Aristotle. 3-Islamic philosophy. 4-Thomistic essence: definition. 5-Thomistic essence in compound substances. 6-Thomistic essence in simple substances. 7-The two modes of the essence in simple substances. 8-Essence in accidents. 9-Thomistic act of existing (actus essendi): definition. 10-The real distinction essence-existence. 11-The form and the actus essendi. 12-God. I add at the end an Epilogue and corresponding Notes. References to recognized authors are numerous, as always.
