The Italian Reformers, 1534-1564. [1932] PDF Download
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Author: Frederic Corss Church
Publisher:
ISBN:
Category : Counter-Reformation
Languages : en
Pages : 0
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Author: Frederic Corss Church
Publisher:
ISBN:
Category : Counter-Reformation
Languages : en
Pages : 0
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Author: Frederic Corss Church
Publisher: Octagon Press, Limited
ISBN: 9780374915957
Category : Counter-Reformation
Languages : en
Pages : 428
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Author: Alberto Alberti
Publisher:
ISBN:
Category :
Languages : it
Pages : 20
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Author: Frederic C. Church
Publisher:
ISBN:
Category :
Languages : it
Pages : 0
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Author: Annibale Alberti
Publisher:
ISBN:
Category :
Languages : it
Pages : 0
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Author: Mark Taplin
Publisher: Routledge
ISBN: 1351887297
Category : History
Languages : en
Pages : 408
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Recently scholars have become increasingly aware of Zurich's role as an intellectual and cultural centre of the European Reformation. This study focuses on a little-known aspect of the Zurich church's international activity: its relationship with Italian-speaking evangelicals during the period 1540-1620. The work assesses the importance of Zwinglian influences within the early Italian evangelical movement and Zurich's contribution to the spread of the Reformation in Italian-speaking territories such as Locarno and southern Graubünden. It shows how, following the establishment of the Roman Inquisition in July 1542, senior Zurich churchmen emerged as important points of contact for Italian reformers in exile. A central concern of the study is the threat to the integrity of the Zwinglian settlement posed by religious radicals within the Italian exile community. Although the radicals were relatively few in number, their activities had a profound influence on the way in which the community as a whole came to be perceived by the Swiss and other Reformed churches. In Zurich, the turning point was a series of doctrinal disputes during the mid-sixteenth century, which culminated in the dissolution of the city's Italian church in November 1563. The alliance forged in the course of those disputes between the leadership of the Zurich church and theologically conservative Italian exiles became the basis for close co-operation in subsequent decades. Drawing heavily on unpublished sources from Swiss archives, the volume sheds light on the processes by which the boundaries of Reformed orthodoxy came to be defined. In particular, it demonstrates the importance of theological controversy and polemic as catalysts for the systematisation of doctrine during this period.
Author: Abigail Brundin
Publisher: Routledge
ISBN: 1317001060
Category : History
Languages : en
Pages : 235
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Vittoria Colonna was one of the best known and most highly celebrated female poets of the Italian Renaissance. Her work went through many editions during her lifetime, and she was widely considered by her contemporaries to be highly skilled in the art of constructing tightly controlled and beautifully modulated Petrarchan sonnets. In addition to her literary contacts, Colonna was also deeply involved with groups of reformers in Italy before the Council of Trent, an involvement which was to have a profound effect on her literary production. In this study, Abigail Brundin examines the manner in which Colonna's poetry came to fulfil, in a groundbreaking and unprecedented way, a reformed spiritual imperative, disseminating an evangelical message to a wide audience reading vernacular literature, and providing a model of spiritual verse which was to be adopted by later poets across the peninsula. She shows how, through careful management of an appropriate literary persona, Colonna's poetry was able to harness the power of print culture to extend its appeal to a much broader audience. In so doing this book manages to provide the vital link between the two central facets of Vittoria Colonna's production: her poetic evangelism, and her careful construction of a gendered identity within the literary culture of her age. The first full length study of Vittoria Colonna in English for a century, this book will be essential reading for scholars interested in issues of gender, literature, religious reform or the dynamics of cultural transmission in sixteenth-century Italy. It also provides an excellent background and contextualisation to anyone wishing to read Colonna's writings or to know more about her role as a mediator between the worlds of courtly Petrachism and religious reform.
Author: Barbara Mcclung Hallman
Publisher: Univ of California Press
ISBN: 0520352181
Category : Religion
Languages : en
Pages : 253
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Book Description
"In the heart of her book Hallman performs an amazing feat: patiently tracing the acquisition, trading, subdividing, leasing, and renting of pieces of property that also happened in most cases to carry with them the cure of souls. She does so without losing the reader in a mass of detail by combining quantitative generalizations with examination of aptly chosen individual cases. . . . In short, she demonstrates that the sixteenth-century Italian Church, to alter slightly the epithet used by Ginzburg's Menocchio, was increasingly "a prelates' business." This is a very important book. Not only will it serve those scholars in various disciplines who wich to trace the patronage networks of individual Italian cardinals. As I have indicated, it will also stimulate those interested in reformulating existing paradigms and periodization schemes in early modern European history." --Anne Jacobson Schutte, Lawrence University, in Renaissance Quarterly, Volume 40, Number 2, Summer, 1987.
Author: K. J. Drake
Publisher: Oxford University Press
ISBN: 0197567940
Category : Religion
Languages : en
Pages : 337
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The extra Calvinisticum, the doctrine that the eternal Son maintains his existence beyond the flesh both during his earthly ministry and perpetually, divided the Lutheran and Reformed traditions during the Reformation. This book explores the emergence and development of the extra Calvinisticum in the Reformed tradition by tracing its first exposition from Ulrich Zwingli to early Reformed orthodoxy. Rather than being an ancillary issue, the questions surrounding the extra Calvinisticum were a determinative factor in the differentiation of Magisterial Protestantism into rival confessions. Reformed theologians maintained this doctrine in order to preserve the integrity of both Christ's divine and human natures as the mediator between God and humanity. This rationale remained consistent across this period with increasing elaboration and sophistication to meet the challenges leveled against the doctrine in Lutheran polemics. The study begins with Zwingli's early use of the extra Calvinisticum in the Eucharistic controversy with Martin Luther and especially as the alternative to Luther's doctrine of the ubiquity of Christ's human body. Over time, Reformed theologians, such as Peter Martyr Vermigli and Antione de Chandieu, articulated the extra Calvinisticum with increasing rigor by incorporating conciliar christology, the church fathers, and scholastic methodology to address the polemical needs of engagement with Lutheranism. The Flesh of the Word illustrates the development of christological doctrine by Reformed theologians offering a coherent historical narrative of Reformed christology from its emergence into the period of confessionalization. The extra Calvinisticum was interconnected to broader concerns affecting concepts of the union of Christ's natures, the communication of attributes, and the understanding of heaven.
Author: Gary Remer
Publisher: Penn State Press
ISBN: 0271042826
Category : Religion
Languages : en
Pages : 334
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Religious toleration is much discussed these days. But where did the Western notion of toleration come from? In this thought-provoking book Gary Remer traces arguments for religious toleration back to the Renaissance, demonstrating how humanist thinkers initiated an intellectual tradition that has persisted even to our present day. Although toleration has long been recognized as an important theme in Renaissance humanist thinking, many scholars have mistakenly portrayed the humanists as proto-Englightenment rationalists and nascent liberals. Remer, however, offers the surprising conclusion that humanist thinking on toleration was actually founded on the classical tradition of rhetoric. It was the rhetorician's commitment to decorum, the ability to argue both sides of an issue, and the search for an acceptable epistemological standard in probability and consensus that grounded humanist arguments for toleration. Remer also finds that the primary humanist model for a full-fledged theory of toleration was the Ciceronian rhetorical category of sermo (conversation). The historical scope of this book is wide-ranging. Remer begins by focusing on the works of four humanists: Desiderius Erasmus, Jacobus Acontius, William Chillingworth, and Jean Bodin. Then he considers the challenge posed to the humanist defense of toleration by Thomas Hobbes and Pierre Bayle. Finally, he shows how humanist ideas have continued to influence arguments for toleration even after the passing of humanism&—from John Locke to contemporary American discussions of freedom of speech.
