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Author: Arthur Schopenhauer
Publisher:
ISBN: 9781611041910
Category : Education
Languages : en
Pages : 0
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Book Description
Author: Arthur Schopenhauer
Publisher:
ISBN: 9781611041910
Category : Education
Languages : en
Pages : 0
Get Book Here
Book Description
Author: Arthur Schopenhauer
Publisher:
ISBN: 9783965379503
Category :
Languages : en
Pages :
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Book Description
Author: Артур Шопенгауэр
Publisher: Litres
ISBN: 5040886667
Category : Fiction
Languages : en
Pages : 171
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Book Description
Author: Arthur Schopenhauer
Publisher: Penguin UK
ISBN: 0141921757
Category : Philosophy
Languages : en
Pages : 256
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Book Description
One of the greatest philosophers of the nineteenth century, Schopenhauer (1788-1860) believed that human action is determined not by reason but by 'will' - the blind and irrational desire for physical existence. This selection of his writings on religion, ethics, politics, women, suicide, books and many other themes is taken from Schopenhauer's last work, Parerga and Paralipomena, which he published in 1851. These pieces depict humanity as locked in a struggle beyond good and evil, and each individual absolutely free within a Godless world, in which art, morality and self-awareness are our only salvation. This innovative - and pessimistic - view has proved powerfully influential upon philosophy and art, directly affecting the work of Nietzsche, Wittgenstein and Wagner among others.
Author: Thomas Saunders
Publisher: Createspace Independent Publishing Platform
ISBN: 9781722410056
Category :
Languages : en
Pages : 104
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Book Description
The Essays of Arthur Schopenhauer; Counsels and Maxims By Thomas Saunders The first and foremost rule for the wise conduct of life seems to me to be contained in a view to which Aristotle parenthetically refers in the Nichomachean Ethics: [1] [Greek: o phronimoz to alupon dioke e ou to aedu] or, as it may be rendered, not pleasure, but freedom from pain, is what the wise man will aim at. We are delighted to publish this classic book as part of our extensive Classic Library collection. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. The aim of our publishing program is to facilitate rapid access to this vast reservoir of literature, and our view is that this is a significant literary work, which deserves to be brought back into print after many decades. The contents of the vast majority of titles in the Classic Library have been scanned from the original works. To ensure a high quality product, each title has been meticulously hand curated by our staff. Our philosophy has been guided by a desire to provide the reader with a book that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic work, and that for you it becomes an enriching experience.
Author: Arthur Schopenhauer
Publisher: The Floating Press
ISBN: 1775417875
Category : Philosophy
Languages : en
Pages : 293
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Book Description
"These essays are a valuable criticism of life by a man who had a wide experience of life, a man of the world, who possessed an almost inspired faculty of observation. Schopenhauer, of all men, unmistakably observed life at first hand. There is no academic echo in his utterances; he is not one of a school; his voice has no formal intonation; it is deep, full-chested, and rings out its words with all the poignancy of individual emphasis, without bluster, but with unfailing conviction. He was for his time, and for his country, an adept at literary form; but he used it only as a means. "
Author: Arthur Schopenhauer
Publisher: Good Press
ISBN:
Category : Fiction
Languages : en
Pages : 150
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Book Description
This book is a collection of essays by Arthur Schopenhauer, a German philosopher best known for his work 'The World as Will and Representation.' In this work, he characterizes the phenomenal world as the product of a blind noumenal will, building on the transcendental idealism of Immanuel Kant. Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism. Some of the titles include in this book are 'Care should be taken not to build the happiness of life' and 'Envy is natural to man; and still, it is at once a vice'.
Author: ARTHUR SCHOPENHAUER
Publisher: BEYOND BOOKS HUB
ISBN:
Category : Self-Help
Languages : en
Pages : 206
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Book Description
If my object in these pages were to present a complete scheme of counsels and maxims for the guidance of life, I should have to repeat the numerous rules—some of them excellent—which have been drawn up by thinkers of all ages, from Theognis and Solomon down to La Rochefoucauld; and, in so doing, I should inevitably entail upon the reader a vast amount of well-worn commonplace. But the fact is that in this work I make still less claim to exhaust my subject than in any other of my writings. An author who makes no claims to completeness must also, in a great measure, abandon any attempt at systematic arrangement. For his double loss in this respect, the reader may console himself by reflecting that a complete and systematic treatment of such a subject as the guidance of life could hardly fail to be a very wearisome business. I have simply put down those of my thoughts which appear to be worth communicating—thoughts which, as far as I know, have not been uttered, or, at any rate, not just in the same form, by any one else; so that my remarks may be taken as a supplement to what has been already achieved in the immense field.
Author: Arthur Schopenhauer
Publisher: Full Moon Publications
ISBN:
Category : Education
Languages : en
Pages : 150
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Book Description
Arthur Schopenhauer (22 February 1788 – 21 September 1860) was a German philosopher. He is best known for his 1818 work The World as Will and Representation, in which he argues that the phenomenal world is driven by a metaphysical will that perpetually and malignantly seeks satiation. He also wrote influentially on aesthetics, ethics, and religion.Transcendental idealism formed the basis for much of his thought, and his atheistic philosophy has been described as an exemplary manifestation of philosophical pessimism. Finding his philosophical conclusions to be compatible with those of much Eastern philosophy, his solutions to the problems of existence and suffering were consequently similar to those of Vedantic and Buddhist thinkers. Schopenhauer's influence has proven profound across various disciplines; those who have cited his influence include Friedrich Nietzsche, Richard Wagner, Leo Tolstoy, Ludwig Wittgenstein, Erwin Schrödinger, Sigmund Freud, Albert Einstein, Otto Rank, Carl Jung, Joseph Campbell, Thomas Mann, and Jorge Luis Borges, among others.
Author: T. Bailey Saunders
Publisher: Createspace Independent Publishing Platform
ISBN: 9781548108373
Category :
Languages : en
Pages : 190
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Book Description
CHAPTER I. GENERAL RULES.-SECTION 1.The first and foremost rule for the wise conduct of life seems to me to be contained in a view to which Aristotle parenthetically refers in the Nichomachean Ethics:[1] [Greek: o phronimoz to alupon dioke e ou to aedu] or, as it may be rendered, not pleasure, but freedom from pain, is what the wise man will aim at.[Footnote 1: vii. (12) 12.]The truth of this remark turns upon the negative character of happiness,-the fact that pleasure is only the negation of pain, and that pain is the positive element in life. Though I have given a detailed proof of this proposition in my chief work,[1] I may supply one more illustration of it here, drawn from a circumstance of daily occurrence. Suppose that, with the exception of some sore or painful spot, we are physically in a sound and healthy condition: the sore of this one spot, will completely absorb our attention, causing us to lose the sense of general well-being, and destroying all our comfort in life. In the same way, when all our affairs but one turn out as we wish, the single instance in which our aims are frustrated is a constant trouble to us, even though it be something quite trivial. We think a great deal about it, and very little about those other and more important matters in which we have been successful. In both these cases what has met with resistance is the will; in the one case, as it is objectified in the organism, in the other, as it presents itself in the struggle of life; and in both, it is plain that the satisfaction of the will consists in nothing else than that it meets with no resistance. It is, therefore, a satisfaction which is not directly felt; at most, we can become conscious of it only when we reflect upon our condition. But that which checks or arrests the will is something positive; it proclaims its own presence. All pleasure consists in merely removing this check-in other words, in freeing us from its action; and hence pleasure is a state which can never last very long.
