The Assyrians and Their Neighbours

The Assyrians and Their Neighbours PDF Author: William Ainger Wigram
Publisher:
ISBN:
Category : Assyria
Languages : en
Pages : 290

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The Assyrians and Their Neighbours

The Assyrians and Their Neighbours PDF Author: William Ainger Wigram
Publisher:
ISBN:
Category : Assyria
Languages : en
Pages : 290

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The Assyrians and Their Neighbors

The Assyrians and Their Neighbors PDF Author: William Ainger Wigram
Publisher:
ISBN:
Category : Assyria
Languages : en
Pages : 247

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The Assyrians and Their Neighbours, Etc. [With Plates and a Map.].

The Assyrians and Their Neighbours, Etc. [With Plates and a Map.]. PDF Author: William Ainger WIGRAM
Publisher:
ISBN:
Category :
Languages : en
Pages : 247

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Ancient Israelites and Their Neighbors

Ancient Israelites and Their Neighbors PDF Author: Marian Broida
Publisher: Chicago Review Press
ISBN: 1613741235
Category : Juvenile Nonfiction
Languages : en
Pages : 161

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Book Description
Children can try their hand at re-creating ancient Israelite culture—along with the cultures of their neighbors, the Philistines and Phoenicians—in a way that will provide perspective on current events. The book covers a key period from the Israelites' settlement in Canaan in 1200 B.C.E. to their return from exile in Babylonia in 538 B.C.E. This part of the Middle East—no larger than modern-day Michigan—was the birthplace of Judaism, Christianity, and Islam. More than 35 projects include stomping grapes into juice, building a model Phoenician trading ship, making a Philistine headdress, and writing on a broken clay pot. Israelites', Phoenicians', and Philistines' writing and languages, the way they built their homes, the food they ate, the clothes they wore, and the work they did, and of course, their many interesting stories, are all explored.

The Assyrians

The Assyrians PDF Author: Charles River Charles River Editors
Publisher: Createspace Independent Publishing Platform
ISBN: 9781542408158
Category :
Languages : en
Pages : 60

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Book Description
*Includes pictures *Discusses Assyrian military tactics, religious practices, and more *Includes ancient Assyrian accounts documenting their military campaigns and more *Includes a bibliography for further reading "I fought daily, without interruption against Taharqa, King of Egypt and Ethiopia, the one accursed by all the great gods. Five times I hit him with the point of my arrows inflicting wounds from which he should not recover, and then I laid siege to Memphis his royal residence, and conquered it in half a day by means of mines, breaches and assault ladders." - Esarhaddon "I captured 46 towns...by consolidating ramps to bring up battering rams, by infantry attacks, mines, breaches and siege engines." - Sennacherib When scholars study the history of the ancient Near East, several wars that had extremely brutal consequences (at least by modern standards) often stand out. Forced removal of entire populations, sieges that decimated entire cities, and wanton destruction of property were all tactics used by the various peoples of the ancient Near East against each other, but the Assyrians were the first people to make war a science. When the Assyrians are mentioned, images of war and brutality are among the first that come to mind, despite the fact that their culture prospered for nearly 2,000 years. Like a number of ancient individuals and empires in that region, the negative perception of ancient Assyrian culture was passed down through Biblical accounts, and regardless of the accuracy of the Bible's depiction of certain events, the Assyrians clearly played the role of adversary for the Israelites. Indeed, Assyria (Biblical Shinar) and the Assyrian people played an important role in many books of the Old Testament and are first mentioned in the book of Genesis: "And the beginning of his kingdom was Babel and Erech, and Akkad, and Calneh, in the land of Shinar. Out of that land went forth Ashur and built Nineveh and the city Rehoboth and Kallah." (Gen. 10:10-11). Although the Biblical accounts of the Assyrians are among the most interesting and are often corroborated with other historical sources, the Assyrians were much more than just the enemies of the Israelites and brutal thugs. A historical survey of ancient Assyrian culture reveals that although they were the supreme warriors of their time, they were also excellent merchants, diplomats, and highly literate people who recorded their history and religious rituals and ideology in great detail. The Assyrians, like their other neighbors in Mesopotamia, were literate and developed their own dialect of the Akkadian language that they used to write tens of thousands of documents in the cuneiform script (Kuhrt 2010, 1:84). Furthermore, the Assyrians prospered for so long that their culture is often broken down by historians into the "Old", "Middle", and "Neo" Assyrian periods, even though the Assyrians themselves viewed their history as a long succession of rulers from an archaic period until the collapse of the neo-Assyrian Empire in the 7th century BCE. In fact, the current divisions have been made by modern scholars based on linguistic changes, not on political dynasties (van de Mieroop 2007, 179). The Assyrians: The History of the Most Prominent Empire of the Ancient Near East traces the history and legacy of Assyria across several millennia. Along with pictures of important people, places, and events, you will learn about the history of the Assyrians like never before, in no time at all.

The Assyrians and Their Neighbours, by the Rev. W. A. Wigram,...

The Assyrians and Their Neighbours, by the Rev. W. A. Wigram,... PDF Author: William Ainger Wigram (Rév.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 247

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The Assyrian Empire's Capitals

The Assyrian Empire's Capitals PDF Author: Charles River Editors
Publisher:
ISBN: 9781687577658
Category :
Languages : en
Pages : 126

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Book Description
*Includes pictures *Includes excerpts of ancient accounts When scholars study the history of the ancient Near East, several wars that had extremely brutal consequences (at least by modern standards) often stand out. Forced removal of entire populations, sieges that decimated entire cities, and wanton destruction of property were all tactics used by the various peoples of the ancient Near East against each other, but the Assyrians were the first people to make war a science. When the Assyrians are mentioned, images of war and brutality are among the first that come to mind, despite the fact that their culture prospered for nearly 2,000 years. Like a number of ancient individuals and empires in that region, the negative perception of ancient Assyrian culture was passed down through Biblical accounts, and regardless of the accuracy of the Bible's depiction of certain events, the Assyrians clearly played the role of adversary for the Israelites. Although the Biblical accounts of the Assyrians are among the most interesting and are often corroborated with other historical sources, the Assyrians were much more than just the enemies of the Israelites and brutal thugs. A historical survey of ancient Assyrian culture reveals that although they were the supreme warriors of their time, they were also excellent merchants, diplomats, and highly literate people who recorded their history and religious rituals and ideology in great detail. The Assyrians, like their other neighbors in Mesopotamia, were literate and developed their own dialect of the Akkadian language that they used to write tens of thousands of documents in the cuneiform script (Kuhrt 2010, 1:84). Furthermore, the Assyrians prospered for so long that their culture is often broken down by historians into the "Old", "Middle", and "Neo" Assyrian periods, even though the Assyrians themselves viewed their history as a long succession of rulers from an archaic period until the collapse of the neo-Assyrian Empire in the 7th century BCE. In fact, the current divisions have been made by modern scholars based on linguistic changes, not on political dynasties (van de Mieroop 2007, 179). When Nineveh was at its height, they controlled an empire that encompassed Egypt, Anatolia, Mesopotamia, and parts of Iran. Eventually, the Assyrians overextended themselves and their enemies overthrew them and destroyed much of their cities. Nineveh became lost for centuries, only mentioned in fragments by classical Greek historians, but modern archaeological methods were able to bring the lost city back to life. In northern Iraq, on the banks of the Tigris River, lie the ruins of the ancient city of Assur, the first capital and the most important religious center of the Assyrian Empire. Known today as Qal'at Sherqat, and also as Kilah Shregat, the city dates back to the 3rd millennium BCE. In that time period, the Assyrian army became the largest yet seen, and their warriors were both the greatest and cruelest in the land. They conquered an empire from the Persian Gulf to the Mediterranean Sea; they despoiled the great city of Babylon, and they enslaved the tribes of Israel. Even the pharaoh of Egypt paid them tribute. No army had ever carried war so far. The city of Nimrud was one of the Assyrians' most important cities, and it has been known by many different names throughout its history. In ancient Assyrian, the city was called Kalḫu, a name first attested to in texts dating back to the 13th century BCE. An ancient Assyrian capital during the Neo-Assyrian period, the city has produced many glorious artifacts and provided countless insights into this ancient civilization, but the history of the city after the fall of the Assyrians has proven just as turbulent and interesting.

The Assyrian Genocide

The Assyrian Genocide PDF Author: Hannibal Travis
Publisher: Routledge
ISBN: 1351980254
Category : History
Languages : en
Pages : 261

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Book Description
For a brief period, the attention of the international community has focused once again on the plight of religious minorities in Iraq, Syria, and Turkey. In particular, the abductions and massacres of Yezidis and Assyrians in the Sinjar, Mosul, Nineveh Plains, Baghdad, and Hasakah regions in 2007–2015 raised questions about the prevention of genocide. This book, while principally analyzing the Assyrian genocide of 1914–1925 and its implications for the culture and politics of the region, also raises broader questions concerning the future of religious diversity in the Middle East. It gathers and analyzes the findings of a broad spectrum of historical and scholarly works on Christian identities in the Middle East, genocide studies, international law, and the politics of the late Ottoman Empire, as well as the politics of the Ottomans' British and Russian rivals for power in western Asia and the eastern Mediterranean basin. A key question the book raises is whether the fate of the Assyrians maps onto any of the concepts used within international law and diplomatic history to study genocide and group violence. In this light, the Assyrian genocide stands out as being several times larger, in both absolute terms and relative to the size of the affected group, than the Srebrenica genocide, which is recognized by Turkey as well as by international tribunals and organizations. Including its Armenian and Greek victims, the Ottoman Christian Genocide rivals the Rwandan, Bengali, and Biafran genocides. The book also aims to explore the impact of the genocide period of 1914–1925 on the development or partial unraveling of Assyrian group cohesion, including aspirations to autonomy in the Assyrian areas of northern Iraq, northwestern Iran, and southeastern Turkey. Scholars from around the world have collaborated to approach these research questions by reference to diplomatic and political archives, international legal materials, memoirs, and literary works.

Nimrud

Nimrud PDF Author: Charles River Editors
Publisher:
ISBN: 9781688089693
Category :
Languages : en
Pages : 116

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Book Description
*Includes pictures *Includes excerpts of ancient accounts *Includes a bibliography for further reading When scholars study the history of the ancient Near East, several wars that had extremely brutal consequences (at least by modern standards) often stand out. Forced removal of entire populations, sieges that decimated entire cities, and wanton destruction of property were all tactics used by the various peoples of the ancient Near East against each other, but the Assyrians were the first people to make war a science. When the Assyrians are mentioned, images of war and brutality are among the first that come to mind, despite the fact that their culture prospered for nearly 2,000 years. Like a number of ancient individuals and empires in that region, the negative perception of ancient Assyrian culture was passed down through Biblical accounts, and regardless of the accuracy of the Bible's depiction of certain events, the Assyrians clearly played the role of adversary for the Israelites. Indeed, Assyria (Biblical Shinar) and the Assyrian people played an important role in many books of the Old Testament and are first mentioned in the book of Genesis: "And the beginning of his kingdom was Babel and Erech, and Akkad, and Calneh, in the land of Shinar. Out of that land went forth Ashur and built Nineveh and the city Rehoboth and Kallah." (Gen. 10:10-11). Although the Biblical accounts of the Assyrians are among the most interesting and are often corroborated with other historical sources, the Assyrians were much more than just the enemies of the Israelites and brutal thugs. A historical survey of ancient Assyrian culture reveals that although they were the supreme warriors of their time, they were also excellent merchants, diplomats, and highly literate people who recorded their history and religious rituals and ideology in great detail. The Assyrians, like their other neighbors in Mesopotamia, were literate and developed their own dialect of the Akkadian language that they used to write tens of thousands of documents in the cuneiform script (Kuhrt 2010, 1:84). Furthermore, the Assyrians prospered for so long that their culture is often broken down by historians into the "Old", "Middle", and "Neo" Assyrian periods, even though the Assyrians themselves viewed their history as a long succession of rulers from an archaic period until the collapse of the neo-Assyrian Empire in the 7th century BCE. In fact, the current divisions have been made by modern scholars based on linguistic changes, not on political dynasties (van de Mieroop 2007, 179). The city of Nimrud was one of the Assyrians' most important cities, and it has been known by many different names throughout its history. In ancient Assyrian, the city was called Kalḫu, a name first attested to in texts dating back to the 13th century BCE. In the Bible, it is known as Calah, and the city is now called Nimrud from an association with the Biblical figure Nimrod. Nimrud is located in northern Iraq on the east bank of the Tigris River, about 20 miles south of modern Mosul and ancient Nineveh. An ancient Assyrian capital during the Neo-Assyrian period, the city has produced many glorious artifacts and provided countless insights into this ancient civilization, but the history of the city after the fall of the Assyrians has proven just as turbulent and interesting. Nimrud: The History and Legacy of the Ancient Assyrian City chronicles the origins of the city, how it became a power center in antiquity, and its controversial fate. Along with pictures depicting important people, places, and events, you will learn about Nimrud like never before.

The History of Assyria

The History of Assyria PDF Author: Robert William Rogers
Publisher: CreateSpace
ISBN: 9781505869910
Category :
Languages : en
Pages : 130

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Book Description
"I fought daily, without interruption against Taharqa, King of Egypt and Ethiopia, the one accursed by all the great gods. Five times I hit him with the point of my arrows inflicting wounds from which he should not recover, and then I laid siege to Memphis his royal residence, and conquered it in half a day by means of mines, breaches and assault ladders." - Esarhaddon "I captured 46 towns...by consolidating ramps to bring up battering rams, by infantry attacks, mines, breaches and siege engines." - Sennacherib When scholars study the history of the ancient Near East, several wars that had extremely brutal consequences (at least by modern standards) often stand out. Forced removal of entire populations, sieges that decimated entire cities, and wanton destruction of property were all tactics used by the various peoples of the ancient Near East against each other, but the Assyrians were the first people to make war a science. When the Assyrians are mentioned, images of war and brutality are among the first that come to mind, despite the fact that their culture prospered for nearly 2,000 years. Like a number of ancient individuals and empires in that region, the negative perception of ancient Assyrian culture was passed down through Biblical accounts, and regardless of the accuracy of the Bible's depiction of certain events, the Assyrians clearly played the role of adversary for the Israelites. Indeed, Assyria (Biblical Shinar) and the Assyrian people played an important role in many books of the Old Testament and are first mentioned in the book of Genesis: "And the beginning of his kingdom was Babel and Erech, and Akkad, and Calneh, in the land of Shinar. Out of that land went forth Ashur and built Nineveh and the city Rehoboth and Kallah." (Gen. 10:10-11). Although the Biblical accounts of the Assyrians are among the most interesting and are often corroborated with other historical sources, the Assyrians were much more than just the enemies of the Israelites and brutal thugs. A historical survey of ancient Assyrian culture reveals that although they were the supreme warriors of their time, they were also excellent merchants, diplomats, and highly literate people who recorded their history and religious rituals and ideology in great detail. The Assyrians, like their other neighbors in Mesopotamia, were literate and developed their own dialect of the Akkadian language that they used to write tens of thousands of documents in the cuneiform script (Kuhrt 2010, 1:84). Furthermore, the Assyrians prospered for so long that their culture is often broken down by historians into the "Old", "Middle", and "Neo" Assyrian periods, even though the Assyrians themselves viewed their history as a long succession of rulers from an archaic period until the collapse of the neo-Assyrian Empire in the 7th century BCE. In fact, the current divisions have been made by modern scholars based on linguistic changes, not on political dynasties (van de Mieroop 2007, 179).