Samson and Hercules are personifications of neophytes near the end of their trials

Samson and Hercules are personifications of neophytes near the end of their trials PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16

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Samson and Samuel were Nazars, i.e., consecrated to the service of God. So were Zoroaster (son of Ishta), Azara-Ezra, and Zorobabel (son of Babylon). Nazars were a monastic class of celibates. Apart from Samson and Samuel, Paul and Joseph were also Nazars. Samson was a true Nazarite, i.e., vowed to the service of God. His hair was his strength. His father was Manu. The mother of his counterpart, Samuel, was Anna. An old palm leaf depicts a blind giant of Ceylonian antiquity and fame, with hair reaching to the ground and with outstretched arms embracing the four central pillars of a pagoda, pulling them down onto a crowd of armed enemies. That giant is an antitype of the biblical Samson. Samson was consecrated before his birth to become a Nazarite, i.e., an Adept. His sin with Delilah and the cropping of his long hair shows how well he kept his sacred vow. His allegory is further evidence of the Esotericism of the Bible, as also the character of the “Mystery Gods” of the Jews. Biblical Samson is the Hindu Ganesha; Samuel is the Hebrew Hercules and double of Samson; both are fictitious characters. King David is the Israelitish King Arthur. Samson and Hercules are personifications of neophytes to Initiation, near the end of their trials. They kneel before the hierophant, who cuts off seven locks of their hair representing the golden beams of the sun; and these are replaced by a wreath of sharp ligneous spines, symbolizing the loss. There are two crucifixions, astronomically connected: the crucifixion of the Serpent of Wisdom falling from on high to illumine the hearts and minds of men, and the “crucifixion” of Jesus-Chrēstos, the virtuous man, fabricated by Ecclesiastical Christianity. The neophyte who can overcome the dreadful trials of Initiation (on the cross of his worldly passions) dies in the Chrēstos condition (freed from the clutches of matter) before his second and triumphant birth in Spirit as Christos.

Samson and Hercules are personifications of neophytes near the end of their trials

Samson and Hercules are personifications of neophytes near the end of their trials PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16

Get Book

Book Description
Samson and Samuel were Nazars, i.e., consecrated to the service of God. So were Zoroaster (son of Ishta), Azara-Ezra, and Zorobabel (son of Babylon). Nazars were a monastic class of celibates. Apart from Samson and Samuel, Paul and Joseph were also Nazars. Samson was a true Nazarite, i.e., vowed to the service of God. His hair was his strength. His father was Manu. The mother of his counterpart, Samuel, was Anna. An old palm leaf depicts a blind giant of Ceylonian antiquity and fame, with hair reaching to the ground and with outstretched arms embracing the four central pillars of a pagoda, pulling them down onto a crowd of armed enemies. That giant is an antitype of the biblical Samson. Samson was consecrated before his birth to become a Nazarite, i.e., an Adept. His sin with Delilah and the cropping of his long hair shows how well he kept his sacred vow. His allegory is further evidence of the Esotericism of the Bible, as also the character of the “Mystery Gods” of the Jews. Biblical Samson is the Hindu Ganesha; Samuel is the Hebrew Hercules and double of Samson; both are fictitious characters. King David is the Israelitish King Arthur. Samson and Hercules are personifications of neophytes to Initiation, near the end of their trials. They kneel before the hierophant, who cuts off seven locks of their hair representing the golden beams of the sun; and these are replaced by a wreath of sharp ligneous spines, symbolizing the loss. There are two crucifixions, astronomically connected: the crucifixion of the Serpent of Wisdom falling from on high to illumine the hearts and minds of men, and the “crucifixion” of Jesus-Chrēstos, the virtuous man, fabricated by Ecclesiastical Christianity. The neophyte who can overcome the dreadful trials of Initiation (on the cross of his worldly passions) dies in the Chrēstos condition (freed from the clutches of matter) before his second and triumphant birth in Spirit as Christos.

Theosophy

Theosophy PDF Author:
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 626

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Jane Eyre

Jane Eyre PDF Author: Charlotte Brontë
Publisher:
ISBN: 9781835528280
Category : Fiction
Languages : en
Pages : 0

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Book Description
Embark on a journey of resilience, romance, and self-discovery with Charlotte Brontë's timeless classic, "Jane Eyre." Set against the moody and atmospheric backdrop of 19th-century England, this beloved novel follows the life of Jane Eyre, an orphaned girl who overcomes adversity to forge her own path in a world often harsh and unforgiving. From her bleak childhood under the care of her cruel aunt to her years at the austere Lowood School, Jane's spirit remains unbroken. As she matures into a strong and independent young woman, she takes a position as a governess at Thornfield Hall, where she meets the enigmatic and brooding master, Mr. Rochester. Despite the stark differences in their social status, a passionate and complex romance blossoms between them, testing Jane's convictions and resolve. "Jane Eyre" is more than just a romance-it's a profound exploration of themes such as morality, social criticism, and the struggle for personal integrity and equality. Brontë's rich, evocative prose and deeply psychological characterizations make this novel an enduring masterpiece that continues to captivate and inspire readers. Join Charlotte Brontë on an unforgettable journey through the trials and triumphs of "Jane Eyre." With its strong, relatable heroine, dramatic plot twists, and timeless exploration of love and identity, this classic novel remains a powerful testament to the strength of the human spirit and the enduring quest for self-respect and emotional fulfillment.

An Introduction to Mythology

An Introduction to Mythology PDF Author: Lewis Spence
Publisher:
ISBN:
Category : Mythology
Languages : en
Pages : 344

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Jesus Ben Pandira, the historical Christ

Jesus Ben Pandira, the historical Christ PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13

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Bible Myths and Their Parallels in Other Religions

Bible Myths and Their Parallels in Other Religions PDF Author: Thomas William Doane
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 648

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Christian Iconography, Or, The History of Christian Art in the Middle Ages

Christian Iconography, Or, The History of Christian Art in the Middle Ages PDF Author: Adolphe Napoléon Didron
Publisher:
ISBN:
Category : Art, Medieval
Languages : en
Pages : 528

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Hidden Wisdom in the Holy Bible

Hidden Wisdom in the Holy Bible PDF Author: Geoffrey Hodson
Publisher: Quest Books
ISBN: 0835631710
Category : Religion
Languages : en
Pages : 326

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Book Description
In this insightful interpretation of the Holy Bible, the profound spiritual and power-bestowing truths of the sacred language of such Old Testament stories as 'the Creation', 'the Flood and Tower', 'the Life of Joseph as a Mystery Drama', and 'Moses and the Exodus' are liberated from their cryptic enclosure. The second of a two-part abridgement, published in 1994.

MYTHS OF THE MIDDLE AGES.

MYTHS OF THE MIDDLE AGES. PDF Author: S. BARING-GOULD
Publisher:
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Category :
Languages : en
Pages : 0

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The Catacombs of Rome and Their Testimony Relative to Primitive Christianity

The Catacombs of Rome and Their Testimony Relative to Primitive Christianity PDF Author: William Henry Withrow
Publisher: Library of Alexandria
ISBN: 1465602933
Category : Fiction
Languages : en
Pages : 739

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Book Description
The present work, it is hoped, will supply a want long felt in the literature of the Catacombs. That literature, it is true, is very voluminous; but it is for the most part locked up in rare and costly folios in foreign languages, and inaccessible to the general reader. Recent discoveries have refuted some of the theories and corrected many of the statements of previous books in English on this subject; and the present volume is the only one in which the latest results of exploration are fully given, and interpreted from a Protestant point of view. The writer has endeavored to illustrate the subject by frequent pagan sepulchral inscriptions, and by citations from the writings of the Fathers, which often throw much light on the condition of early Christian society. The value of the work is greatly enhanced, it is thought, by the addition of many hundreds of early Christian inscriptions carefully translated, a very large proportion of which have never before appeared in English. Those only who have given some attention to epigraphical studies can conceive the difficulty of this part of the work. The defacements of time, and frequently the original imperfection of the inscriptions and the ignorance of their writers, demand the utmost carefulness to avoid errors of interpretation. The writer has been fortunate in being assisted by the veteran scholarship of the Rev. Dr. McCaul, well known in both Europe and America as one of the highest living authorities in epigraphical science, under whose critical revision most of the translations have passed. Through the enterprise of the publishers this work is more copiously illustrated, from original and other sources, than any other work on the subject in the language; thus giving more correct and vivid impressions of the unfamiliar scenes and objects delineated than is possible by any mere verbal description. References are given, in the foot-notes, to the principal authorities quoted, but specific acknowledgment should here be made of the authorÕs indebtedness to the Cavaliere De RossiÕs Roma Sotterranea and Inscriptiones Christian¾, by far the most important works on this fascinating but difficult subject. Believing that the testimony of the Catacombs exhibits, more strikingly than any other evidence, the immense contrast between primitive Christianity and modern Romanism, the author thinks no apology necessary for the somewhat polemical character of portions of this book which illustrate that fact. He trusts that it will be found a contribution of some value to the historical defense of the truth against the corruptions and innovations of Popish error.