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Author: Pouyan Shekarloo
Publisher: GRIN Verlag
ISBN: 3640551516
Category : History
Languages : en
Pages : 25
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Book Description
Seminar paper from the year 2009 in the subject History - Asia, grade: B+ (2), The American Central University (Department of History), course: Colloquium in 19. Century European History, language: English, abstract: The first movement associated with Russian Nationalism was that of the Slavophiles. The Slavophiles were different from their French contemporaries, who saw their identity in relation to the French state. For the Slavophiles, culture, consisting of the Russian language and literature, and the belief in Orthodox Christendom and not so much the state brought about national unity. Vastly influenced by their German neighbors to the West, in the time of Romanticism, Slavophiles tried to cultivate and enhance the idea of a Slavic people and a national community through their writings, and by accentuating the common belief in Orthodox morality and the purity of the rural folk against the decadent West. The Slavophiles had their basis mainly among the intellectuals, what was perceived as Russia's cultural elite. During the first half of the 19th century, Russia, as the only independent Slav state, with its vast population and its political might, was seen as the heartland of Slavic people. It was after Russia's defeat in the Crimean War of 1853-56, when Slavophilism emerged into a political ideology and entered the sphere of politics. Now, intellectuals wanted to put Slavophile ideas on the political agenda, which ought to liberate the smaller Slavic communities from Ottoman, Austrian, and Prussian yoke and bring them under the protection of their bigger brothers, the Russians. Despite its attractiveness and support among Russia's intellectual elite, and other Slavic intellectuals, the Russian Tsar and officials hesitated with the political ideas of Panslavism. Not all of Russia was populated with Slavic people, but there were also Jews, Baltics and Germans. Further, not all Slavs identified themselves as Orthodox and wanted to be ruled by Russia, for example
Author: Pouyan Shekarloo
Publisher: GRIN Verlag
ISBN: 3640551516
Category : History
Languages : en
Pages : 25
Get Book Here
Book Description
Seminar paper from the year 2009 in the subject History - Asia, grade: B+ (2), The American Central University (Department of History), course: Colloquium in 19. Century European History, language: English, abstract: The first movement associated with Russian Nationalism was that of the Slavophiles. The Slavophiles were different from their French contemporaries, who saw their identity in relation to the French state. For the Slavophiles, culture, consisting of the Russian language and literature, and the belief in Orthodox Christendom and not so much the state brought about national unity. Vastly influenced by their German neighbors to the West, in the time of Romanticism, Slavophiles tried to cultivate and enhance the idea of a Slavic people and a national community through their writings, and by accentuating the common belief in Orthodox morality and the purity of the rural folk against the decadent West. The Slavophiles had their basis mainly among the intellectuals, what was perceived as Russia's cultural elite. During the first half of the 19th century, Russia, as the only independent Slav state, with its vast population and its political might, was seen as the heartland of Slavic people. It was after Russia's defeat in the Crimean War of 1853-56, when Slavophilism emerged into a political ideology and entered the sphere of politics. Now, intellectuals wanted to put Slavophile ideas on the political agenda, which ought to liberate the smaller Slavic communities from Ottoman, Austrian, and Prussian yoke and bring them under the protection of their bigger brothers, the Russians. Despite its attractiveness and support among Russia's intellectual elite, and other Slavic intellectuals, the Russian Tsar and officials hesitated with the political ideas of Panslavism. Not all of Russia was populated with Slavic people, but there were also Jews, Baltics and Germans. Further, not all Slavs identified themselves as Orthodox and wanted to be ruled by Russia, for example
Author: Susanna Rabow-Edling
Publisher: Routledge
ISBN: 1351370308
Category : History
Languages : en
Pages : 215
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Book Description
Nineteenth-century Russian intellectuals were faced with a dilemma. They had to choose between modernizing their country, thus imitating the West, or reaffirming what was perceived as their country's own values and thereby risk remaining socially underdeveloped and unable to compete with Western powers. Scholars have argued that this led to the emergence of an anti-Western, anti-modern ethnic nationalism. In this innovative book, Susanna Rabow-Edling shows that there was another solution to the conflicting agendas of modernization and cultural authenticity – a Russian liberal nationalism. This nationalism took various forms during the long nineteenth century, but aimed to promote reforms through a combination of liberalism, nationalism and imperialism.
Author: Pouyan Shekarloo
Publisher: GRIN Verlag
ISBN: 364054899X
Category : History
Languages : en
Pages : 20
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Book Description
Seminar paper from the year 2009 in the subject History - Asia, grade: B+ (2), The American Central University (Department of History), course: Colloquium in 19. Century European History , language: English, abstract: The first movement associated with Russian Nationalism was that of the Slavophiles. The Slavophiles were different from their French contemporaries, who saw their identity in relation to the French state. For the Slavophiles, culture, consisting of the Russian language and literature, and the belief in Orthodox Christendom and not so much the state brought about national unity. Vastly influenced by their German neighbors to the West, in the time of Romanticism, Slavophiles tried to cultivate and enhance the idea of a Slavic people and a national community through their writings, and by accentuating the common belief in Orthodox morality and the purity of the rural folk against the decadent West. The Slavophiles had their basis mainly among the intellectuals, what was perceived as Russia’s cultural elite. During the first half of the 19th century, Russia, as the only independent Slav state, with its vast population and its political might, was seen as the heartland of Slavic people. It was after Russia’s defeat in the Crimean War of 1853-56, when Slavophilism emerged into a political ideology and entered the sphere of politics. Now, intellectuals wanted to put Slavophile ideas on the political agenda, which ought to liberate the smaller Slavic communities from Ottoman, Austrian, and Prussian yoke and bring them under the protection of their bigger brothers, the Russians. Despite its attractiveness and support among Russia’s intellectual elite, and other Slavic intellectuals, the Russian Tsar and officials hesitated with the political ideas of Panslavism. Not all of Russia was populated with Slavic people, but there were also Jews, Baltics and Germans. Further, not all Slavs identified themselves as Orthodox and wanted to be ruled by Russia, for example the Poles. Moreover, Panslavic ideas were responsible for nurturing independent national movements, who were fighting for their right of self-determination from any foreign rule. Confronted with the impact of these ideas, the Russian authorities half-heartedly approached Panslavism. Official Russia, in its nationality policy, pursued the russification of its Western territories through Russian language and education, but dismissed Panslavic ideas in its high politics like in foreign policy, despite in rhetoric.
Author: Melissa Kirschke Stockdale
Publisher: Cambridge University Press
ISBN: 1316790673
Category : History
Languages : en
Pages : 303
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Book Description
The First World War had a devastating impact on the Russian state, yet relatively little is known about the ways in which ordinary Russians experienced and viewed this conflict. Melissa Kirschke Stockdale presents the first comprehensive study of the Great War's influence on Russian notions of national identity and citizenship. Drawing on a vast array of sources, the book examines the patriotic and nationalist organizations which emerged during the war, the role of the Russian Orthodox Church, the press and the intelligentsia in mobilizing Russian society, the war's impact on the rights of citizens, and the new, democratized ideas of Russian nationhood which emerged both as a result of the war and of the 1917 revolution. Russia's war experience is revealed as a process that helped consolidate in the Russian population a sense of membership in a great national community, rather than being a test of patriotism which they failed.
Author: Andrei P. Tsygankov
Publisher: Cambridge University Press
ISBN: 1139537008
Category : Political Science
Languages : en
Pages : 331
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Book Description
Since Russia has re-emerged as a global power, its foreign policies have come under close scrutiny. In Russia and the West from Alexander to Putin, Andrei P. Tsygankov identifies honor as the key concept by which Russia's international relations are determined. He argues that Russia's interests in acquiring power, security and welfare are filtered through this cultural belief and that different conceptions of honor provide an organizing framework that produces policies of cooperation, defensiveness and assertiveness in relation to the West. Using ten case studies spanning a period from the early nineteenth century to the present day - including the Holy Alliance, the Triple Entente and the Russia-Georgia war - Tsygankov's theory suggests that when it perceives its sense of honor to be recognized, Russia cooperates with the Western nations; without such a recognition it pursues independent policies either defensively or assertively.
Author: Konstantin Sheiko
Publisher: ibidem-Verlag / ibidem Press
ISBN: 3838259157
Category : History
Languages : en
Pages : 264
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Book Description
Anatolii Fomenko is a distinguished Russian mathematician turned popular history writer, founder of the so-called New Chronology school, and part of the explosion of alternative historical writing that has emerged in Russia since the collapse of the Soviet Union. Among his more startling claims are that the Old Testament was written after the New Testament, that Russia is older than Greece and Rome, and that the medieval Mongol Empire was in fact a Slav-Turk world empire, a Russian Horde, to which Western and Eastern powers paid tribute. While academic historians dismiss Fomenko as a dangerous ethno-nationalist or post-modern clown, Fomenko’s publications invariably outsell his conventional rivals. Just as Putin has restored Russia’s faith in its future, Fomenko and an army of fellow alternative historians are determined to restore Russia’s faith in its past. For Fomenko, the key to Russia’s greatness in the future lies in ensuring that Russians understand the true greatness of their past. Fomenko and other pseudo-historians have built upon existing Russian notions of identity, specifically the widespread belief in the positive qualities of empire and the special mission of Russia. He has drawn upon previous attempts to establish a Russian identity, ranging from Slavophilism through Stalinism to Eurasianism. While fantastic, Fomenko’s pseudo-history strikes many Russian readers as no less legitimate than the lies and distortions peddled by Communist propagandists, Tsarist historians and church chroniclers.
Author: Walter G. Moss
Publisher: Anthem Press
ISBN: 0857287524
Category : History
Languages : en
Pages : 654
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Book Description
This new edition retains the features of the first edition that made it a popular choice in universities and colleges throughout the US, Canada and around the world. Moss's accessible history includes full treatment of everyday life, the role of women, rural life, law, religion, literature and art. In addition, it provides many other features that have proven successful, including: a well-organized and clearly written text, references to varying historical perspectives, numerous illustrations and maps, fully updated bibliographies accompanying each chapter as well as a general bibliography, a glossary, and chronological and genealogical lists.
Author: Charles Clover
Publisher: Yale University Press
ISBN: 0300223943
Category : History
Languages : en
Pages : 391
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Book Description
Charles Clover, award-winning journalist and former Moscow bureau chief for the Financial Times, here analyses the idea of "Eurasianism," a theory of Russian national identity based on ethnicity and geography. Clover traces Eurasianism’s origins in the writings of White Russian exiles in 1920s Europe, through Siberia’s Gulag archipelago in the 1950s, the dissolution of the Soviet Union in the early 1990s, and up to its steady infiltration of the governing elite around Vladimir Putin. This eye-opening analysis pieces together the evidence for Eurasianism’s place at the heart of Kremlin thinking today and explores its impact on recent events, the annexation of Crimea, the rise in Russia of anti-Western paranoia and imperialist rhetoric, as well as Putin’s sometimes perplexing political actions and ambitions. Based on extensive research and dozens of interviews with Putin’s close advisers, this quietly explosive story will be essential reading for anyone concerned with Russia’s past century, and its future.
Author: Stephen M. Norris
Publisher:
ISBN:
Category : Antiques & Collectibles
Languages : en
Pages : 308
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Book Description
The lubok--a broadside or poster--played an important role in Russia's cultural history. Evolving as a medium for communication with a largely illiterate population, the popular prints were adapted to express political propaganda. Stephen Norris examines the use of such prints to stir patriotic fervor during times of war, from Napoleon's failed attempt at conquering Russia to Hitler's invasion. Norris shows how visual images of patriotism and expressions of the Russian spirit changed over time, yet remained similar. The lubok produced during Russia's modern wars consistently featured the same key elements: the Russian peasant, the Cossack, and a representation of "the Russian spirit." When Russia was victorious, occasionally the tsar figured into the imagery; but by the beginning of the 20th century, ethnic identity had replaced dynastic representations of Russian nationhood. After the Revolutions of 1917, Bolshevik and Soviet leaders appropriated the traditional elements of the wartime lubok to promote their vision of the new socialist state. The political power of lubok imagery did not end with the Bolsheviks' adaptations. During World War II, political posters similar to those of the tsarist era reemerged to express and to reinforce Russia's culture of patriotism and strength. Amply illustrated, A War of Images is the first comprehensive study of how popular prints helped to construct national identity in Russia over a period of more than a century. Readers interested in Russian art, history, and culture will find its insights intriguing.
Author: Susanna Rabow-Edling
Publisher: State University of New York Press
ISBN: 0791482162
Category : Political Science
Languages : en
Pages : 194
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Book Description
Susanna Rabow-Edling examines the first theory of the Russian nation, formulated by the Slavophiles in the second quarter of the nineteenth century, and its relationship to the West. Using cultural nationalism as a tool for understanding Slavophile thinking, she argues that a Russian national identity was not shaped in opposition to Europe in order to separate Russia from the West. Rather, it originated as an attempt to counter the feeling of cultural backwardness among Russian intellectuals by making it possible for Russian culture to assume a leading role in the universal progress of humanity. This reinterpretation of Slavophile ideas about the Russian nation offers a more complex image of the role of Europe and the West in shaping a Russian national identity.
