Karma-Nemesis, Adrasteia-Themis PDF Download
Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download Karma-Nemesis, Adrasteia-Themis PDF full book. Access full book title Karma-Nemesis, Adrasteia-Themis by Helena Petrovna Blavatsky. Download full books in PDF and EPUB format.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
Get Book Here
Book Description
Karma-Nemesis is no more than the spiritual effect of causes produced and forces awakened into activity by our own actions. It is a law of occult dynamics that “a given amount of energy expended on the spiritual or astral plane is productive of far greater results than the same amount expended on the physical objective plane of existence.” This Law — whether Conscious or Unconscious — predestines nothing and no one. It exists from and in Eternity, truly, for it is Eternity itself; and as such, since no act can be co-equal with eternity, it cannot be said to act, for it is Action itself. Intimately, or rather indissolubly, connected with Karma, is the law of rebirth, or of the reincarnation of the same spiritual individuality in a long, almost interminable, series of personalities. With the early Greeks, Nemesis was no goddess, but a morel feeling rather, the barrier to evil and immorality. He who transgresses it commits a sacrilege in the eyes of the gods, and is pursued by Nemesis. But, with time, that “feeling” was deified, and its personification became an ever-fatal and punishing goddess. Therefore, if we would connect Karma with Nemesis, it has to be done in the triple character of the latter, viz., as Nemesis, Adrasteia, and Themis. For, while the latter is the goddess of Universal Order and Harmony, who, like Nemesis, is commissioned to repress every excess, and keep man within the limits of Nature and righteousness under severe penalty, Adrasteia — “the inevitable” — represents Nemesis as the immutable effect of causes created by man himself. Nemesis, as the daughter of Dike, is the equitable goddess reserving her wrath for those alone who are maddened with pride, egoism, and impiety. Life would become unbearable, if one had to believe in a god created by man’s unclean fancy, when the will of man masquerades as the Will of God.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
Get Book Here
Book Description
Karma-Nemesis is no more than the spiritual effect of causes produced and forces awakened into activity by our own actions. It is a law of occult dynamics that “a given amount of energy expended on the spiritual or astral plane is productive of far greater results than the same amount expended on the physical objective plane of existence.” This Law — whether Conscious or Unconscious — predestines nothing and no one. It exists from and in Eternity, truly, for it is Eternity itself; and as such, since no act can be co-equal with eternity, it cannot be said to act, for it is Action itself. Intimately, or rather indissolubly, connected with Karma, is the law of rebirth, or of the reincarnation of the same spiritual individuality in a long, almost interminable, series of personalities. With the early Greeks, Nemesis was no goddess, but a morel feeling rather, the barrier to evil and immorality. He who transgresses it commits a sacrilege in the eyes of the gods, and is pursued by Nemesis. But, with time, that “feeling” was deified, and its personification became an ever-fatal and punishing goddess. Therefore, if we would connect Karma with Nemesis, it has to be done in the triple character of the latter, viz., as Nemesis, Adrasteia, and Themis. For, while the latter is the goddess of Universal Order and Harmony, who, like Nemesis, is commissioned to repress every excess, and keep man within the limits of Nature and righteousness under severe penalty, Adrasteia — “the inevitable” — represents Nemesis as the immutable effect of causes created by man himself. Nemesis, as the daughter of Dike, is the equitable goddess reserving her wrath for those alone who are maddened with pride, egoism, and impiety. Life would become unbearable, if one had to believe in a god created by man’s unclean fancy, when the will of man masquerades as the Will of God.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
Get Book Here
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13
Get Book Here
Book Description
The Unknowable is neither a “force behind phenomena,” nor some kind of energy storehouse. It is essentially the same as our Consciousness, persisting unchanging in quantity, but ever changing in form. It has no kinship of nature with Evolution. Only the First Cause and its direct emanations, our spirits (scintillas from the eternal central sun which will be reabsorbed by it at the end of time), are incorruptible and eternal. All else is illusion, corruptible and ephemeral — the heresy and legacy of separateness. Divine thought cannot be defined, or its meaning explained, except by the numberless manifestations of Cosmic Substance in which the former is sensed spiritually by those who [if intellectually and ethically fit] can do so. Out of an Unknowable and Ever-Concealed Centre, Consciousness keeps unfolding, and infusing through the totality of artefacts: the mental agitates the molecular and mixes itself with the magnificent corporeal. Spirit and Matter are emanations of the One Reality, That Perfect Unmanifested Consciousness, or Non-Being. It is and It will remain forever unknown and unknowable. Personal consciousness is a differentiation in space and time of a ray of Universal Consciousness. On the subjective side is the One Life. On the objective, myriads of lives “immanent in every atom of Matter.” Matter is ever becoming, according to ideal forms. The Kabbalists never cease to repeat that primal intelligence can never be understood. It cannot be comprehended, nor can it be located, therefore it has to remain nameless and negative. When Logos reposes in the bosom of Parabrahman, It cannot see Parabrahman other than as Mulaprakriti, that “mighty expanse of cosmic matter” which veils Parabrahman from even the highest Logoic perceptions. Parabrahman is ever unknown to Logos, as It is to ourselves. Over and around, higher and lower, within and without, Unknown Intelligence sustains the Great Architect of the Universe, the Creative Deities, and all creatures. It is the “Spirit” of “God” that keeps moving upon the face of the waters of “Creation.” The “Eternal Breath” cannot know Itself by Itself because it is devoid of self-consciousness. Neither can the Infinite know the Finite, for that matter. It can only know aspects of Itself through Its acting powers. Nor Scripture lays down a set of definitions any more than Nature does. Karma is one with the Unknowable, an Absolute and Eternal Law in the World of manifestation. Karma is the Unknown Deity of the old Athenians, the One Law for All, and vice versa. The highest Deity is subject to this Law, or rather it is the Law of the Deity.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 23
Get Book Here
Book Description
At the first flutter of renascent life, the mutable radiance of the Immutable Darkness passes from an inactive state into one of intense activity, and then begins its work through continuous differentiation and individualisation —propelled and ushered by Karma. Cosmic Cycles are subservient to the effects produced by this activity. Radiating from the rootless root-essence, the One Cosmic Atom becomes seven atoms on the plane of matter. Each atom is then transformed into a centre of energy, and radiates seven rays on the plane of spirit and seven creative forces in nature. The spiritual septenary on the right path and the material counterpart on the left, though they evolve in close embrace, remain separate till the end of the Kalpa. The visible Kosmos consists of self-produced beings, creatures of Karma. The true Buddhist denies the creation of Patristic fancy and regards the anthropomorphic God as a gigantic shadow thrown upon the void of space by the imagination of ignorant men. The task of analysing and classifying the human being as a terrestrial animal may be left to Science. But man’s inner, spiritual, psychic, and moral nature cannot be left to the tender mercies of an ingrained materialism. Molecularists such as Huxley demean certainty to probability, and rush to announce firm conclusions while the premisses are still to collect. They had sown wind and reaped the whirlwind. Within the global cycles of material descend and spiritual ascend, there are perpetual racial, national, and individual cycles of time ever returning upon themselves, periodically and intelligently, in Space and Eternity. The continuity and unity of history are principles of scientific divination, by which alone the mind penetrates the sealed records of the past and the unopened pages of the future. The whole past of the Earth is nothing but an unfolding present. The chief features of one’s life are always in accordance with the “constellation” one is born under, i.e., with the characteristics of its animating principle or the deity that presides over it. The closer the approach to one’s prototype “in heaven,” the better for the mortal whose personality was chosen by his own personal deity as its terrestrial abode. Our destiny is written in the stars. The closer the union between the mortal reflection, man, and his celestial prototype, the less dangerous the external conditions and subsequent reincarnations, which neither Buddhas nor Christs can escape. When the last strand is woven and man is enwrapped in the network of his own doing, he finds himself completely under the empire of his self-made destiny. It then either throws him like the inert shell against the immovable rock, or carries him away like a feather in a whirlwind raised by his own actions. Reason governs the world, its history, and its destiny. All else is subordinate and subservient to it, and the means for its development. Those who seek to satisfy their own purposes, are instruments of a higher and broader purpose, of which they know nothing, though they may realise it unconsciously. The law of evolution is now carrying us along the ascending arc of our cycle, when discordant effects will once again merge into counterbalanced causes, and all things will have regained their original harmony. The great Racial Cycles affect all the nations and tribes; but there are minor and national as well as tribal cycles within those, which run independently of each other. In the East they are known as Karmic cycles. In the West, since Pagan Wisdom has been repudiated as having grown from by dark powers supposed to be at constant war (and in opposition to the little tribal Jehovah), the awful significance of Karma-Nemesis has been entirely forgotten. But, in truth, Karma is the creator of nations and mortals; and it is they who make of her either a fury or a rewarding angel. There is not a single accident in our lives, not a misshapen day, which could not be traced back to our own doings in this or in a previous life. Karma-Nemesis is the synonym of Divine Providence, minus design, goodness, and every other finite qualification, so unphilosophically attributed to her. An Occultist will not speak of the goodness or cruelty of Providence; but he will teach that she guards the virtuous and watches over them in this, as in future lives; and that it punishes the evil-doer — even to his seventh rebirth. Were no man to hurt his brother, Karma would have neither cause to work for, nor weapons to act through. Nor would the ways of Karma remain inscrutable, were men to work in union and harmony, instead of disunion and strife. For our ignorance of those ways — which one portion of mankind calls the ways of Providence, dark and intricate; while another sees in them the action of blind Fatalism; and a third, mere chance, with neither gods nor devils to guide them — would surely disappear, if we would but attribute all these to their correct cause and learn how to be kind to each other. Karma is a law of occult dynamics, governing life throughout the universe, whether visible or invisible. Only the sceptics will shut their eyes, ostrich-like, to their own fate. This state will last till we begin acting from within, instead of ever following impulses from without; namely, those produced by our physical senses and barefaced selfishness. Until then, the only palliative to the evils of life is union and harmony — brotherhood in action, not simply in name. The suppression of one single bad cause will suppress not one, but a variety of bad effects, and hold back additional causes in a world already full of woe and evil. Karma is the unerring law of truth and justice which makes empires rise and fall, and adjusts even laughter at the mutual expense of sects, learned societies, and individuals. Prognostication of future events is neither prevision, nor prophecy: it is simply occult knowledge and mathematically correct computations that enable the wise men of the East to foretell, for instance, that the British Isles are on the eve of being destroyed by submarine volcanos and water, followed by France and other European countries, led by their own cycles of racial Karma.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 24
Get Book Here
Book Description
Karma, Tanha, and Skandhas are the almighty trinity. Desire, being the agent empowered by Karma, is fulfilled through thoughts, words, and deeds. Karma allots kinetic energy, corrects mental transgressions, and binds free will. Man and angel are alike under Karmic Law. No one and nothing can hide from the All-seeing Law. Therefore, belief in Karma instils personal responsibility.
Author: H.P. Blavatsky
Publisher:
ISBN:
Category :
Languages : en
Pages : 474
Get Book Here
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Quest Books
ISBN: 9780835602389
Category : Religion
Languages : en
Pages : 2302
Get Book Here
Book Description
A fountain of esoteric knowledge for deep truth seekers, this classic work examines the birth and structure of the universe and how everything has the Divine as its source. It also traces the development of humanity--drawing from sacred scriptures, mythology, and legends to give a spiritual view of human beings. Volume III is an index to help readers find any topic easily. Illustrations.
Author:
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 402
Get Book Here
Book Description
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
Get Book Here
Book Description
Author: Helena Blavatsky
Publisher: Good Press
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 1600
Get Book Here
Book Description
Helena Blavatsky's 'The Secret Doctrine' is a seminal work in the realm of esoteric and spiritual literature. Published in three volumes, this book delves into the ancient wisdom teachings of theosophy, touching on subjects such as cosmogony, anthropology, and metaphysics. Blavatsky's writing style is complex and intellectual, reflecting her deep knowledge of Eastern and Western philosophies. The text is rich in symbolism and allegory, inviting readers to engage with its deeper meanings and uncover profound truths about the nature of reality. 'The Secret Doctrine' is a valuable contribution to theosophical literature, offering insight into the mysteries of the universe and the spiritual evolution of humankind. Blavatsky's extensive research and profound spiritual experiences influenced her writing, making this work a testament to her visionary insights and metaphysical exploration. Recommended for readers interested in esoteric philosophy, comparative religion, and the mystical traditions of the East.
