Karma-Nemesis, Adrasteia-Themis PDF Download
Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download Karma-Nemesis, Adrasteia-Themis PDF full book. Access full book title Karma-Nemesis, Adrasteia-Themis by Helena Petrovna Blavatsky. Download full books in PDF and EPUB format.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
Get Book
Book Description
Karma-Nemesis is no more than the spiritual effect of causes produced and forces awakened into activity by our own actions. It is a law of occult dynamics that “a given amount of energy expended on the spiritual or astral plane is productive of far greater results than the same amount expended on the physical objective plane of existence.” This Law — whether Conscious or Unconscious — predestines nothing and no one. It exists from and in Eternity, truly, for it is Eternity itself; and as such, since no act can be co-equal with eternity, it cannot be said to act, for it is Action itself. Intimately, or rather indissolubly, connected with Karma, is the law of rebirth, or of the reincarnation of the same spiritual individuality in a long, almost interminable, series of personalities. With the early Greeks, Nemesis was no goddess, but a morel feeling rather, the barrier to evil and immorality. He who transgresses it commits a sacrilege in the eyes of the gods, and is pursued by Nemesis. But, with time, that “feeling” was deified, and its personification became an ever-fatal and punishing goddess. Therefore, if we would connect Karma with Nemesis, it has to be done in the triple character of the latter, viz., as Nemesis, Adrasteia, and Themis. For, while the latter is the goddess of Universal Order and Harmony, who, like Nemesis, is commissioned to repress every excess, and keep man within the limits of Nature and righteousness under severe penalty, Adrasteia — “the inevitable” — represents Nemesis as the immutable effect of causes created by man himself. Nemesis, as the daughter of Dike, is the equitable goddess reserving her wrath for those alone who are maddened with pride, egoism, and impiety. Life would become unbearable, if one had to believe in a god created by man’s unclean fancy, when the will of man masquerades as the Will of God.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
Get Book
Book Description
Karma-Nemesis is no more than the spiritual effect of causes produced and forces awakened into activity by our own actions. It is a law of occult dynamics that “a given amount of energy expended on the spiritual or astral plane is productive of far greater results than the same amount expended on the physical objective plane of existence.” This Law — whether Conscious or Unconscious — predestines nothing and no one. It exists from and in Eternity, truly, for it is Eternity itself; and as such, since no act can be co-equal with eternity, it cannot be said to act, for it is Action itself. Intimately, or rather indissolubly, connected with Karma, is the law of rebirth, or of the reincarnation of the same spiritual individuality in a long, almost interminable, series of personalities. With the early Greeks, Nemesis was no goddess, but a morel feeling rather, the barrier to evil and immorality. He who transgresses it commits a sacrilege in the eyes of the gods, and is pursued by Nemesis. But, with time, that “feeling” was deified, and its personification became an ever-fatal and punishing goddess. Therefore, if we would connect Karma with Nemesis, it has to be done in the triple character of the latter, viz., as Nemesis, Adrasteia, and Themis. For, while the latter is the goddess of Universal Order and Harmony, who, like Nemesis, is commissioned to repress every excess, and keep man within the limits of Nature and righteousness under severe penalty, Adrasteia — “the inevitable” — represents Nemesis as the immutable effect of causes created by man himself. Nemesis, as the daughter of Dike, is the equitable goddess reserving her wrath for those alone who are maddened with pride, egoism, and impiety. Life would become unbearable, if one had to believe in a god created by man’s unclean fancy, when the will of man masquerades as the Will of God.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
Get Book
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 23
Get Book
Book Description
At the first flutter of renascent life, the mutable radiance of the Immutable Darkness passes from an inactive state into one of intense activity, and then begins its work through continuous differentiation and individualisation —propelled and ushered by Karma. Cosmic Cycles are subservient to the effects produced by this activity. Radiating from the rootless root-essence, the One Cosmic Atom becomes seven atoms on the plane of matter. Each atom is then transformed into a centre of energy, and radiates seven rays on the plane of spirit and seven creative forces in nature. The spiritual septenary on the right path and the material counterpart on the left, though they evolve in close embrace, remain separate till the end of the Kalpa. The visible Kosmos consists of self-produced beings, creatures of Karma. The true Buddhist denies the creation of Patristic fancy and regards the anthropomorphic God as a gigantic shadow thrown upon the void of space by the imagination of ignorant men. The task of analysing and classifying the human being as a terrestrial animal may be left to Science. But man’s inner, spiritual, psychic, and moral nature cannot be left to the tender mercies of an ingrained materialism. Molecularists such as Huxley demean certainty to probability, and rush to announce firm conclusions while the premisses are still to collect. They had sown wind and reaped the whirlwind. Within the global cycles of material descend and spiritual ascend, there are perpetual racial, national, and individual cycles of time ever returning upon themselves, periodically and intelligently, in Space and Eternity. The continuity and unity of history are principles of scientific divination, by which alone the mind penetrates the sealed records of the past and the unopened pages of the future. The whole past of the Earth is nothing but an unfolding present. The chief features of one’s life are always in accordance with the “constellation” one is born under, i.e., with the characteristics of its animating principle or the deity that presides over it. The closer the approach to one’s prototype “in heaven,” the better for the mortal whose personality was chosen by his own personal deity as its terrestrial abode. Our destiny is written in the stars. The closer the union between the mortal reflection, man, and his celestial prototype, the less dangerous the external conditions and subsequent reincarnations, which neither Buddhas nor Christs can escape. When the last strand is woven and man is enwrapped in the network of his own doing, he finds himself completely under the empire of his self-made destiny. It then either throws him like the inert shell against the immovable rock, or carries him away like a feather in a whirlwind raised by his own actions. Reason governs the world, its history, and its destiny. All else is subordinate and subservient to it, and the means for its development. Those who seek to satisfy their own purposes, are instruments of a higher and broader purpose, of which they know nothing, though they may realise it unconsciously. The law of evolution is now carrying us along the ascending arc of our cycle, when discordant effects will once again merge into counterbalanced causes, and all things will have regained their original harmony. The great Racial Cycles affect all the nations and tribes; but there are minor and national as well as tribal cycles within those, which run independently of each other. In the East they are known as Karmic cycles. In the West, since Pagan Wisdom has been repudiated as having grown from by dark powers supposed to be at constant war (and in opposition to the little tribal Jehovah), the awful significance of Karma-Nemesis has been entirely forgotten. But, in truth, Karma is the creator of nations and mortals; and it is they who make of her either a fury or a rewarding angel. There is not a single accident in our lives, not a misshapen day, which could not be traced back to our own doings in this or in a previous life. Karma-Nemesis is the synonym of Divine Providence, minus design, goodness, and every other finite qualification, so unphilosophically attributed to her. An Occultist will not speak of the goodness or cruelty of Providence; but he will teach that she guards the virtuous and watches over them in this, as in future lives; and that it punishes the evil-doer — even to his seventh rebirth. Were no man to hurt his brother, Karma would have neither cause to work for, nor weapons to act through. Nor would the ways of Karma remain inscrutable, were men to work in union and harmony, instead of disunion and strife. For our ignorance of those ways — which one portion of mankind calls the ways of Providence, dark and intricate; while another sees in them the action of blind Fatalism; and a third, mere chance, with neither gods nor devils to guide them — would surely disappear, if we would but attribute all these to their correct cause and learn how to be kind to each other. Karma is a law of occult dynamics, governing life throughout the universe, whether visible or invisible. Only the sceptics will shut their eyes, ostrich-like, to their own fate. This state will last till we begin acting from within, instead of ever following impulses from without; namely, those produced by our physical senses and barefaced selfishness. Until then, the only palliative to the evils of life is union and harmony — brotherhood in action, not simply in name. The suppression of one single bad cause will suppress not one, but a variety of bad effects, and hold back additional causes in a world already full of woe and evil. Karma is the unerring law of truth and justice which makes empires rise and fall, and adjusts even laughter at the mutual expense of sects, learned societies, and individuals. Prognostication of future events is neither prevision, nor prophecy: it is simply occult knowledge and mathematically correct computations that enable the wise men of the East to foretell, for instance, that the British Isles are on the eve of being destroyed by submarine volcanos and water, followed by France and other European countries, led by their own cycles of racial Karma.
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
Get Book
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 24
Get Book
Book Description
Karma, Tanha, and Skandhas are the almighty trinity. Desire, being the agent empowered by Karma, is fulfilled through thoughts, words, and deeds. Karma allots kinetic energy, corrects mental transgressions, and binds free will. Man and angel are alike under Karmic Law. No one and nothing can hide from the All-seeing Law. Therefore, belief in Karma instils personal responsibility.
Author: Hans TenDam
Publisher: Lulu.com
ISBN: 1300481145
Category : Religion
Languages : en
Pages : 474
Get Book
Book Description
Exploring Reincarnation examines the full range of explanations for past-life recall. This definitive study includes case histories from around the world, as well as intriguing theories about the relationship between body and soul - from general social beliefs about past lives to detailed questions about karma and past-life regression therapy. An outstanding introduction to reincarnation from a historical, scientific, and philosophical point of view. Exploring Reincarnation is the now classic panorama on reincarnation ideas and experiences.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 26
Get Book
Book Description
The three hypostases of Universal Law are: 1. Karma-action makes the world go ’round. 2. Yajna-compassion / sacrifice is the very first conscious yearning. 3. Yugas-cycles are subservient to Karma. Motion is Nous and vice versa. From Chaos Nous was born to bring order. Madame Blavatsky quoting Plato on the motion that is able to move itself. Cicero quoting Plato on That which is always moved, being eternal. Taylor commenting on Plato’s rational soul that imparts well-being to itself, when it cultivates and perfects itself. Motion is unmanifested and manifested. Motion unmanifested is Parabrahman, Eternal Universal Motion. It is the Eternal Breath “which knows itself not,” Absolute Motion. When Motion is about to be manifested (First to Second Logos), the Eternal Breath thrills through the first manifested Atom (Monad), or “Æthereal Vibrations diffused throughout Space,” which is the Central Point (Unmanifested Logos) in the circle. Motion manifested (Third Logos) is the Ideal World. It is one everlasting perpetual motion of vortical vibrations. Motion becomes apparent in the Material World — ceaseless eternal vibration: rapid in the inorganic, slow in the organic. Deity is Law and vice versa. Matter is Nature and vice versa, She is the vessel or soul of spirit. Generation is not a “Creation” of Life, but a production of things to Sense, and making them manifest. Neither is Change Death, but an Occultation or hiding of that which was. Nature is uncontrolled by proud masters. She runs the universe by herself without the aid of gods. But Earth is our mother and kind nurse. Cyclic Law makes empires rise and fall, ever alternating periods of fat and slender cows, for all. Consciousness evolves spirally in curves that never re-enter into themselves. At certain periods, a preview of Its consummation may be glimpsed.
Author: Helena Petrovna Blavatsky
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 858
Get Book
Book Description
Author: Helena Petrovna Blavatsky
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 870
Get Book
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 25
Get Book
Book Description
Transmigration is the passing of lower entities, through the agency of life-atoms (skandas), to the crucible of evolution, either by “recycling” life-atoms after death, or by throwing away life-atoms during intense feeling. Metempsychosis is the progress of an animal soul to a higher stage of existence. Metangismos was the technical term for metempsychosis among the Pythagoreans. Reincarnation is the rebirth of the same Ego in successive human bodies. Metempsychosis, Setting A. A virtuous, but not entirely pure, soul withdraws to high realms of subjectivity for a period of rest before submitting to a further period of imprisonment in the flesh. Metempsychosis, Setting B. A virtuous soul, purified by “self-induced and self-devised efforts,” realises its essential unity with the Self of All, and annihilates its self-conscious materiality in favour of the true peace and justice that dwells in Unconscious Immateriality. Metempsychosis, Setting C. An irredeemably vicious soul that has been cut off from its Spiritual Master and Saviour, is downgraded to infernal worlds for punishment and terminal demise. Human souls do not enter animal bodies, for Nature will not reverse the order of her kingdoms. Only the life-atoms of a dissolved physical body do so. Reincarnation means re-infleshment. Palingenesis means re-generation. Metensomatosis means re-embodiment. The difference between reincarnation, palingenesis, and metensomatosis explained. Gilgulim, permutation, and revolution, differ from transmigration and metempsychosis. Gilgulim is the cyclic or revolving process of births, deaths, and rebirths. But Palestine is neither land nor locus, it is the Nirvana of the Buddhists.
