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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
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Book Description
The Heart Doctrine is enshrined like a pearl within the shell of every religion. Altruism, or the universal code of Higher Ethics, is its moral basis as embodied in “Thou shalt love thy neighbour as thyself.” The Eye Doctrine is mere head-learning: a non-issue for the masses and for those who, though capable and fit, are unwilling to serve anyone but themselves. We are mad, not only individually, but nationally. We check manslaughter and isolated murders; but what of war and the much-vaunted crime of genocide? Theosophy is the pith and marrow of the Heart Doctrine, for its noble aim is the “Great Renunciation of self.” Service to, and love of, humanity is every true Theosophists’ religion and dogma. For pure love creates, selfish love corrupts. The one is sympathy; the other, fascination. The one is pure and holy; the other, evil and unnatural. Self-love is love misdirected and misapplied but love, nonetheless. For, the loving essence can never be extinguished but only perverted. Live for Humanity, the great Orphan, the only disinherited one upon this earth. The White Lodge aims to help us humanise our animal nature and thus awaken compassion for our fellow men and all that lives. After death one can choose between personal rest in Devachan and altruistic service on Earth. Spurning Devachan and remaining on Earth for the salvation of mankind, the Elect are the germ of a Hierarchy which never died since “there was no more going up and down” for Them. All workers for the Lodge are helped out of Devachan, if they consent.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
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Book Description
The Heart Doctrine is enshrined like a pearl within the shell of every religion. Altruism, or the universal code of Higher Ethics, is its moral basis as embodied in “Thou shalt love thy neighbour as thyself.” The Eye Doctrine is mere head-learning: a non-issue for the masses and for those who, though capable and fit, are unwilling to serve anyone but themselves. We are mad, not only individually, but nationally. We check manslaughter and isolated murders; but what of war and the much-vaunted crime of genocide? Theosophy is the pith and marrow of the Heart Doctrine, for its noble aim is the “Great Renunciation of self.” Service to, and love of, humanity is every true Theosophists’ religion and dogma. For pure love creates, selfish love corrupts. The one is sympathy; the other, fascination. The one is pure and holy; the other, evil and unnatural. Self-love is love misdirected and misapplied but love, nonetheless. For, the loving essence can never be extinguished but only perverted. Live for Humanity, the great Orphan, the only disinherited one upon this earth. The White Lodge aims to help us humanise our animal nature and thus awaken compassion for our fellow men and all that lives. After death one can choose between personal rest in Devachan and altruistic service on Earth. Spurning Devachan and remaining on Earth for the salvation of mankind, the Elect are the germ of a Hierarchy which never died since “there was no more going up and down” for Them. All workers for the Lodge are helped out of Devachan, if they consent.
Author: Unknown
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 75
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 58
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Book Description
The “Original Programme” of the Theosophical Society, prefaced by introductory notes, historical letters and documents by Boris de Zirkoff, Compiler and Editor of H.P. Madame Blavatsky Collected Writings. There is no religion higher than Truth. Moreover there is, and can be, but one absolute Truth in Kosmos. The majority of the public Areopagus is generally composed of self-appointed judges, who have never made a permanent deity of any idol save their own personalities, their lower selves. And he, who believes his own religion on faith, will regard that of every other man as a lie, and hate it on that same faith. Theosophy is not a religion. It is Religion itself, a Divine Science embracing every science in life, moral and physical, and a sublime code of Ethics. Theosophy is Religion and the Theosophical Society the Universal Church of Morality. The Theosophical Movement is the great moral but silent force. Human life, devoid of all its world-ideals and beliefs, becomes deprived of its higher sense and meaning. But the world-ideals can never completely die out. Exiled by the fathers, they will be received with open arms by the children. The Theosophical Movement was reborn in 1875 and so the cyclic evolution of theosophical ideals continues.
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
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Book Description
I am so far off the one who pointed out to me the way that must bring us, if followed, to the light and peace and power of truth. It is not membership of the Theosophical Society, or any other mystical body for that matter, that will bring us near to the Masters, but loving kindness and tender affection for suffering humanity — expressed with pure heart and unselfish mind. Doubt and despair are the bitter fruits of separateness, ruses and wiles of the lower mind to keep us back, among the mediocre of the race. “Doubt, of whatever kind, can be ended by action alone.” Duty (dharma) is the Royal Talisman. Steadfast devotion to duty is the true yoga, and infinetly better than mantrams and postures. Masters are Atma and therefore the very law of Karma itself. The road to hell is paved with good intentions. When not enlightened by the Higher Self, who alone is truly cosmopolitan, impartial, unsectarian, and pre-eminently altruistic, the good intentions of co-operative schemes are doomed to perish in the struggle of existence. They give utopia a bad name, for the personal element has a tendency to delude us as it hides behind various walls and clothes in the faults, real or imaginary, of others. It is not the cowl that makes the monk. Celibacy is not enforced either in the Theosophical Society or its inner circle any more than vegetarianism. Be that as it may, celibacy, vegetarianism, and especially total abstinence from wine and alcoholic beverages, are essential for the acquisition of Occult Knowledge. Even if the ethical scruples for the health and welfare of animals are dismissed, still vegetarianism is suggested to rich and poor for their own health, as well as the health of our planet. Great intellectual powers are no proof of, but are impediments to spiritual insight; witness most of the great men of science. We must rather pity than blame them. Each mind runs along idiosyncratic grooves of prejudice and suspicion, and is therefore unwilling to run in the grooves of another mind — hence friction and wrangle. And so the lives of our fellow men, and companions along the same journey, remain unnoticed and unused because of our dogmatic narrow-mindedness, which can do honour to no one. What is our object and what of the future? Our object is the enlightenment of oneself for the good of others. Our future comes from each moment, here and now. Future is a word for present not yet come. As we live in the moment, so we shift the future up or down for good or ill. If the present is full of doubt or vacillation, so will be the future; if full of confidence, calmness, hope, courage, and intelligence, thus also will be the future. When we begin awakening our spiritual consciousness, the Divine Ray will unveil to our highest perceptions a world entirely different from the world represented to us by our external senses. But before we become a centre of beneficent force, we should make an effort: 1. To overpower the stirring principle within us by detaching our mind from the allurements of the material world. 2. To accumulate as much merit as we can by unselfish thoughts and deeds of kindness, as directed by the power of a soul attuned with that of humanity. What we do now, in this transitional age, it will be like what the Dhyani-Chohans did in the midway point of evolution, when matter was in a critical semi-spiritual fluidic state. They then gave an impulse for new types, which resulted later in the vast varieties of nature. Let each one of us be a centre of light; a picture gallery from which shall be projected on the astral light such scenes, such influences, such thoughts, as may influence many for good, shall thus arouse a new current, which will draw back the great and the good from other spheres from beyond this earth.
Author: Javidan Khirad of Miskawayh
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 22
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Book Description
Author: Helena Petrovna Blavatsky, William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 14
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Book Description
True prayer is unselfish love of humanity. It is an act of will and a command but, unless enacted, prayer is pathetic. Prayers should be for blessings on all that lives. We shall be able to pray to Him properly, only when we approach by ourselves alone to the Alone. Our prayers and supplications are vain, unless to potential words we add potent acts. And thus make the aura which surrounds each one of us so pure and divine that the God within us may act outwardly, or in other words, become as it were an extraneous potency. To produce beneficial effects, the prayer must be uttered by “one who knows how to make himself heard in silence,” when it is no longer a “prayer” but a command. A clear conscience and a firm desire of benefiting humanity afford the best protection from air elementals, which throng public places. Loud prayers are disastrous. Woe to the unholy man who invokes the Sacred Trinity for personal advancement or pronounces It after the commission of some far-reaching sin. The Devotional Prayers of Chaitanya Mahaprabhu and Alexander Pope.
Author: Shrimad Bhagavata
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
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Book Description
1. Narada diagnosing the cause of Vyasa’s unrest. 2. The Supremacy of Bhakti. 3. Antecedents of Narada. 4. The Glory of Karma blended with Bhakti. 5. The after-story of Narada. 6. The Divine Vision of Narada and after. 7. The Transformation of Narada.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Book Description
People will never conspire except against real Power. In their blind ignorance, the Mysteries and the Unknown have been, and ever will be, objects of Terror for them. Would-be aspirants must not lure themselves with the idea of any possibility of their becoming practical Occultists by mere book-knowledge. Study and you will believe. Be prepared to devote your whole life. Be prepared for martyrdom. Give up personal pride and all selfish purposes, and be ready for everlasting encounters with friends and foes. Beware of Public Opinion, this invisible, intangible, omnipresent, despotic tyrant; this thousand-headed Hydra (the more dangerous for being composed of mediocrities) is not an enemy to be scorned by any would-be Occultist, courageous as he may be. Barrier upon barrier, obstacles in every form and shape will present themselves to the student.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 6
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 22
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Book Description
Part 1. Mahatmas and Chelas, by H.P. Blavatsky. Part 2. How a Chela found his Guru, by S. Ramaswamier. Part 3. The Sages of Himavat, by D.K. Mavalankar. Part 4. The Himalayan Brothers, do they exist? by M.M. Chatterji. Part 5. Interview with a Mahatma, by R.K. Brahmachari. Part 6. H.P. Blavatsky on the experiences of A.F. Tindall.
