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Author: Jeffrey L. Rubenstein
Publisher: Paulist Press
ISBN: 9780809140244
Category : Religion
Languages : en
Pages : 346
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Book Description
Stories from the main works of classical rabbinic literature, which were produced by Jewish sages in either Hebrew or Aramaic, between 200 and 600 CE.
Author: Jeffrey L. Rubenstein
Publisher: Paulist Press
ISBN: 9780809140244
Category : Religion
Languages : en
Pages : 346
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Book Description
Stories from the main works of classical rabbinic literature, which were produced by Jewish sages in either Hebrew or Aramaic, between 200 and 600 CE.
Author: Jacob Neusner
Publisher: BRILL
ISBN: 9789004130234
Category : Religion
Languages : en
Pages : 362
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Book Description
This detailed, systematic classification of Rabbinic narrative supplies these facts concerning the classification of narratives and their regularities: [1] what are the types and forms of narrative in a given document? [2] how are these distinctive types and forms of narrative distributed across the canonical documents of the formative age, the first six centuries C.E.? The answers for the documentary preferences are in Volumes One through Three, for the Mishnah-Tosefta, the Tannaite Midrash-compilations, and Rabbah-Midrash-compilations, respectively. Volume Four then takes up the types of Rabbinic narratives and shows the documentary history of each of them, including the authentic narrative, the maOEaseh and the mashal.
Author: Jacob Neusner
Publisher: BRILL
ISBN: 9047402235
Category : Religion
Languages : en
Pages : 268
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Book Description
Each Rabbinic document, from the Mishnah through the Bavli, defines itself by a unique combination of indicative traits of rhetoric, topic, and particular logic that governs its coherent discourse. But narratives in the same canonical compilations do not conform to the documentary indicators that govern in these compilations, respectively. They form an anomaly for the documentary reading of the Rabbinic canon of the formative age. To remove that anomaly, this project classifies the types and forms of narratives and shows that particular documents exhibit distinctive preferences among those types. This detailed, systematic classification of Rabbinic narrative supplies these facts concerning the classification of narratives and their regularities: [1] what are the types and forms of narrative in a given document? [2] how are these distinctive types and forms of narrative distributed across the canonical documents of the formative age, the first six centuries C.E.? The answers for the documentary preferences are in Volumes One through Three, for the Mishnah-Tosefta, the Tannaite Midrash-compilations, and Rabbah-Midrash-compilations, respectively. Volume Four then sets forth the documentary history of each of the types of Rabbinic narrative, including the authentic narrative, the ma'aseh and the mashal. How the traits of the several types of narratives shift as the respective types move from document to document is spelled out in complete detail. This project opens an entirely new road toward the documentary analysis of Rabbinic narrative. It fills out an important chapter in the documentary hypothesis of the Rabbinic canon in the formative age.
Author: Naftali S. Cohn
Publisher: University of Pennsylvania Press
ISBN: 0812207467
Category : Religion
Languages : en
Pages : 258
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Book Description
When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more then a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruction and asserting that nothing had changed, Naftali S. Cohn argues that the memory of the Temple served a political function for the rabbis in their own time. They described the Temple and its ritual in a unique way that helped to establish their authority within the context of Roman dominance. At the time the Mishnah was created, the rabbis were not the only ones talking extensively about the Temple: other Judaeans (including followers of Jesus), Christians, and even Roman emperors produced texts and other cultural artifacts centered on the Jerusalem Temple. Looking back at the procedures of Temple ritual, the rabbis created in the Mishnah a past and a Temple in their own image, which lent legitimacy to their claim to be the only authentic purveyors of Jewish tradition and the traditional Jewish way of life. Seizing on the Temple, they sought to establish and consolidate their own position of importance within the complex social and religious landscape of Jewish society in Roman Palestine.
Author: Alexei Sivertsev
Publisher: Mohr Siebeck
ISBN: 9783161477805
Category : History
Languages : en
Pages : 304
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Book Description
Alexei Sivertsev examines the nature of the Jewish aristocratic households and their public functions during the later Roman and Byzantine periods (third to fifth centuries C.E.). The author first discusses the nature of the Jewish patriarchate during the third century C.E. He argues that the family of patriarchs ( nesi'im ) is best understood as a local city-based aristocratic clan. It emerged, along with other contemporary clans, as a result of the gradual conversion of the national aristocracy of the once independent Judean state into the municipal aristocracy of the Roman province of Palaestina in the course of the first to second centuries C.E.In the second part of this book Alexei Sivertsev addresses the specific public functions performed by Jewish aristocratic clans, such as judicial, religious, administrative and legislative. He also demonstrates the continuity that existed in this respect between the Second Commonwealth aristocratic clans and those of the rabbinic period. Finally, the third part of this study deals with the process leading to the integration of the local native aristocracies of the Roman Near East into the centralized administrative system created by the Emperors, starting with Constantine the Great. This process is analyzed specifically regarding the example of the Jewish ruling elite. The main question in this section is the degree to which the local administrative apparatus of the newly created Byzantine bureaucracy developed out of the traditional and clan-based public institutions which had existed locally throughout the Roman period.
Author: Shaye J. D. Cohen
Publisher: Harvard University Press
ISBN: 0674293703
Category : Religion
Languages : en
Pages : 545
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Book Description
The Mishnah is the foundational document of rabbinic Judaism—all of rabbinic law, from ancient to modern times, is based on the Talmud, and the Talmud, in turn, is based on the Mishnah. But the Mishnah is also an elusive document; its sources and setting are obscure, as are its genre and purpose. In January 2021 the Harvard Center for Jewish Studies and the Julis-Rabinowitz Program on Jewish and Israeli Law of the Harvard Law School co-sponsored a conference devoted to the simple yet complicated question: “What is the Mishnah?” Leading scholars from the United States, Europe, and Israel assessed the state of the art in Mishnah studies; and the papers delivered at that conference form the basis of this collection. Learned yet accessible, What Is the Mishnah? gives readers a clear sense of current and future direction of Mishnah studies.
Author: Michael Meerson
Publisher: Mohr Siebeck
ISBN: 9783161534812
Category : Religion
Languages : en
Pages : 424
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Book Description
This database supplements our critical edition and presents the full texts of all the available Hebrew and Aramaic manuscripts.
Author: Matthias Henze
Publisher: Mohr Siebeck
ISBN: 9783161508592
Category : History
Languages : en
Pages : 466
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Book Description
The Syriac Apocalypse of Baruch or Second Baruch is a Jewish work of the late first century C.E., written in Israel in the aftermath of the Jewish War against Rome. It is part of a larger body of post-70 C.E. Jewish literature. The authors of these works had a difficult charge. They needed to re/imagine Judaism and its central symbols, take count of a thriving Diaspora, and articulate how Jewish life was to be lived from then on, without the benefit of a temple. Written at a time of religious reconstruction and mental reorientation, Second Baruch occupies a unique place in the history of early Jewish thought. In this highly original work, the author of Second Baruch developed an apocalyptic program that was intended for post-70 C.E. Judaism at large and not for a small dissident community only. The program incorporates various theological strands, chief among them the Deuteronomic promise of a prosperous and long life for those keeping the Torah and the apocalyptic promise of a new heaven and a new earth.In this book, Matthias Henze offers a close reading of some of the central passages in Second Baruch, exposes its main themes, explains the apocalyptic program it advocates, draws some parallels with other texts, Jewish and Christian, and locates Second Baruch 's intellectual place in the rugged terrain of post-70 C.E. Jewish literature and thought. For modern readers interested in Judaism of the late Second Temple period, in the Jewish world from which early Christianity emerged, and in the origins of rabbinic Judaism, Second Baruch is an invaluable source.
Author: Tạl Îlān
Publisher: BRILL
ISBN: 9789004108608
Category : Religion
Languages : en
Pages : 374
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Book Description
This book suggests several methods with which rabbinic sources can be approached in order to obtain information about women's history. It is the first feminist book about rabbinic literature which treats the latter as a historical source. It contains many examples and discusses for the first time many sources relevant for the issue of women in rabbinics.
Author: Catherine Hezser
Publisher: Mohr Siebeck
ISBN: 9783161508899
Category : History
Languages : en
Pages : 552
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Book Description
This book provides the first comprehensive study of Jewish travel and mobility in Hellenistic and Roman times, based on a critical analysis of Jewish, Graeco-Roman, and early Christian literary, epigraphic, and archaeological sources and a social-historical evaluation of the material. Catherine Hezser shows that certain segments of ancient Jewish society were quite mobile. Mobility seems to have increased in the later Roman period, when an extensive road system facilitated travel within the province of Syria-Palestine and the neighbouring Middle Eastern regions. Second Temple Judaism was centralized, with Jerusalem as its central space and seat of priestly authority. In post-70 rabbinic Judaism, on the other hand, connections between rabbis could be established through mutual visits and second- and third-degree contacts only. Mobility formed the basis of the establishment of a decentralized rabbinic network in Palestine and Babylonia in late antiquity. Numerous narrative and halakhic traditions indicate the importance of mobility for communication and the exchange of knowledge amongst rabbis. It is argued that the rabbis who were most mobile sat at the nodal points of the rabbinic network and elicited the largest amount of influence. They would have combined business travel with scholarly exchange. Scholars' journeys between Palestine and Babylonia are viewed within the wider context of Rome and Persia's economic and cultural exchange in which Jews, just like Christians, may have played the role of intermediaries.
