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Author: Tallapragada Subba Row Garu
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 23
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Author: Tallapragada Subba Row Garu
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 23
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 26
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Author: Helena Petrovna Blavatsky, Mabel Collins
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17
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Book Description
A dialogue between the two Editors of Lucifer, Helena Petrovna Blavatsky and Mabel Collins on astral bodies or doppelgängers. Lucifer was a monthly theosophical journal published from September 1887 to August, 1897, in London. There are three kinds of “doubles” or astral bodies: 1. The most material double: the Protean or plastic body (linga-sharira) of the gross physical body (shtula-sharira). 2. The middle, psycho-physical double: the “thought” or “dream” body (kama-manas), vehicle of animal desires (kama) and worldly thoughts (manas). Occultists call it the illusion-body (mayavi-rupa). 3. The truly spiritual double: the true Ego (monas + manas) is the causal body (karana-sharira) and chief cause of reincarnation, known in the trans-Himalayan schools as the karmic body. Adepts can project consciously, and dying persons unconsciously, an illusory appearance of their person to any distant location — while their physical body is left “entranced.” This phantom is termed mayavi-rupa. The ability to project a mayavic rupa depends upon the plastic power of the imagination and the higher faculties of the mind. Imagination is far more intense in those who are spiritually minded, than in those whose metaphysical part of the brain has atrophied, for it is by this very intense imagination that the former obtain the power of creation. However, when armed with a powerful imagination, a malicious person can turn unconsciously bad thoughts to a lethal weapon. Unless the evil-wisher is a high adept in Black Magic, in which case his karma is delayed, such a wish only comes back to roost. Warning to students of occultism: learn how to adapt your ideas and thoughts to your plastic potency. Otherwise, you are creating things by which you may be making bad karma.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
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On the true individuality or the spiritual monad, a thread around which the efflorescence of a long series of transient personalities are strung together like pearls.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 44
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Book Description
Reincarnation is the serial and periodical rebirth of every individual monad, from pralaya to pralaya. Reincarnation is indissolubly linked with Karma, the Divine Law of Truth and Justice. Astral monad is the shell of the deceased personality, disintegrating together with the corpse. In Hinduism it is known as bhut; in Greek philosophy, as eidolon; in Theosophy, as elementary. That shell is the deceptive image of lingering desires (Kama-loka), the Limbus of the Catholics, the Hades of the Greeks. The evocation of the dead (necromancy) as well as the preservation of corpses is a violation of the laws of nature; it is an outrage on the modesty of death, which hides the works of destruction, as we should hide those of reproduction. Death is exhaled by death. The cemeteries poison the atmosphere of towns and the miasma of corpses blight the children even in the bosoms of their mothers. As spirit and matter run along parallel lines and are readily convertible to each other, so the spiritual evolution goes hand in hand with the physical. The immortal Ego is the root of every new incarnation, the string on which are threaded one after the other the ephemeral “personalities” of man. When the post-mortem period of lethargic stupor is over, and the last ante-mortem desire dissipated, the Spiritual Soul enters in full consciousness the blessed region of Devachan, where all earthly mists have been dispersed, and where the scenes of the past life come clearly before the spiritual sight. Thence one can neither be reborn before its appointed period, nor reappear on earth visibly or invisibly in the interim. Unless the spiritual fruition the Higher Ego merges into, and its aroma absorbed by the reincarnating Ego (Atma-Buddhi), the latter becomes non-existent — for it can only receive spiritual colouring from each lower ego during incarnation. All transient, non-reincarnating principles are left behind soulless and lifeless, firstly as a material residue, and later on as a reflection on the mirror of Astral light. Reincarnation is a cyclic necessity for the Eternal Pilgrim — the Protean differentiation in space and time of the One Absolute Unknowable. Nature never leaves her work unfinished; if baffled at the first attempt, she tries again. No one can progress beyond this world without becoming perfected physically, morally, and spiritually. And as Nature never proceeds backwards in her evolutionary progress, so man cannot regress physically to lower forms of life — but he can retrogress morally, yielding to the seductive influences which converge towards him. Selfishness is the single most important cause of all sin and suffering on earth. Its effects can only be counterbalanced on earth, hence the endless cycles of tears watering the parched soil of pain and sorrow until harmony is restored. Like the revolutions of a wheel, there is a regular succession of death and rebirth, the moral cause of which is clinging desperately to life on earth — while the instrumental cause is Karma, the law of merit and demerit. The entire bundle of egotism disappears after death, as the costume of the part he played disappears from the actor’s body after he leaves the theatre and goes to bed. Nothing remains of that bundle to go to the next incarnation, except the seed for future Karma. The soul of the wicked will go on wandering about in the earth’s sphere assuming at times the forms of human phantoms, and even those of animals. The ancient profane never seemed sure any more than the modern whether an apparition was that of a relative, or the genius of the locality. Man is a Unity only at his origin and at his end. In-between, spirits and souls, gods and dæmons emanate from the Soul of the Universe. But the rabble is the same in every age: superstitious, self-opinionated, materializing the most spiritual, noble, and idealistic conceptions, and dragging them down to its own low level. The earth conceals the flesh; the shade flits round the tomb. The underworld receives the image; the spirits seeks the stars. Abortion is much worse than foeticide, it is a crime against Nature. Abortion will also shorten the mother’s life on earth only to prolong it with dreary percentage in Kama-loka.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 24
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Wheat is not a product of the Earth for it has never been found in the wild state. It was the first-born Lords of Wisdom, Regents over the seasons and cosmic cycles, who revealed to nascent mankind the arts of agriculture. Fruits and grain, unknown to Earth, were brought by divine men and women from other worlds, for the benefit of those they ruled. The humble wheat is pivotal to man’s Inner Principles and the Laws that govern the World of Being. Isis, the Virgin-Mother of Horus, was the first to reveal to mortals the mysteries of wheat and corn. And her priests placed the sacred wheat on the breast of their ven-erable defunct. The Wheat Fields of Egypt are the Elysian Fields of Greece and the Homeric Tartarus. Extra-terrestrial wheat is the link between the occult philosophy of the old Egyp-tians, and that now taught by the cis-Himalayan Adepts. Aaru is the subjective state of post-mortem existence, where the defunct’s soul receives wheat and corn, growing therein seven cubits high. What is meant by the three cubits of the ear and the four cubits of the stalk of the wheat that grows in the Fields of Aaru? The ear of three cubits is the immortal upper triad of man and aroma of Manas (Higher Ego), represented by the triangle. The four cubits is the mortal lower tetrad (stalk or straw), represented by the square. In Egyptian philosophy the Eyes of the Lord are interchangeable: the Sun is the eye of Osiris by day; and the Moon, the eye of Osiris by night. The Wheat Fields of Aaru are an allusion to Devachan. The wheat sown and reaped by the defunct during his life is his Karma.
Author: Cicero, Helena Petrovna Blavatsky, Éliphas Lévi, William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 23
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Book Description
Neither death is evil, nor we have a duty to lament over it. Antahkarana is our only link with our immortal self. Vedanta teaches that Raja-Yoga can be attained if the Higher Mind is by-passed. Theosophy asserts that no communication with Atman is possible, except through Buddhi-Manas. If we destroy Antahkarana before the personal is absolutely under the control of the impersonal Ego, it is like destroying a bridge over an impassable chasm. Bardo is a three-phase period between death and rebirth: 1. Kama Loka, lasting from hours to years, 150 years on average. The disembodied souls of the depraved can in limbo for centuries. 2. Gestation state. The 7th and 6th of exceptionally good men, plus the higher parts of the 6th extracted from the lower mind of the average men, can enter the rupa-loka of Devachan. The irredeemably wicked are barred from Devachan, for, their Antahkarana is permanently severed. 3. Devachan. Its ratio to earth life is 21:1, on average.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
Get Book Here
Book Description
