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Author: Echol Lee Nix
Publisher: Peter Lang
ISBN: 9781433108372
Category : Christianity
Languages : en
Pages : 268
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Book Description
Ernst Troeltsch and Comparative Theology examines the methodological attempts of Ernst Troeltsch and Robert Neville for discerning Christian normativity. The investigation of Troeltsch focuses on his treatment of the absoluteness of Christianity and highlights the crisis brought upon absolute religious claims by the study of the history of religions. By rejecting both the supernatural-exclusive apologetic of orthodox Protestantism and the evolutionary apologetic of liberal Protestantism, Troeltsch insists that theology's method should be the history of religions' method (die religionsgeschichtliche Methode). Like Troeltsch, Neville agrees with historical inquiries, but, contrary to Troeltsch, Neville advances an axiological hypothesis to thinking, which is founded in valuation. Neville explains the role of valuation at the imaginative level of thinking and relates it to his theory of normative truth in religious symbols. This study shows that Neville begins with Troeltsch's methodological presuppositions but achieves more normative theology than Troeltsch, especially on ways in which God is engaged in symbolically shaped thinking and practice. Both thinkers offer creative insights for theology that make possible a critical comparison of truth claims regarding the validity of Christianity in and for a historically conscious age.
Author: Echol Lee Nix
Publisher: Peter Lang
ISBN: 9781433108372
Category : Christianity
Languages : en
Pages : 268
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Book Description
Ernst Troeltsch and Comparative Theology examines the methodological attempts of Ernst Troeltsch and Robert Neville for discerning Christian normativity. The investigation of Troeltsch focuses on his treatment of the absoluteness of Christianity and highlights the crisis brought upon absolute religious claims by the study of the history of religions. By rejecting both the supernatural-exclusive apologetic of orthodox Protestantism and the evolutionary apologetic of liberal Protestantism, Troeltsch insists that theology's method should be the history of religions' method (die religionsgeschichtliche Methode). Like Troeltsch, Neville agrees with historical inquiries, but, contrary to Troeltsch, Neville advances an axiological hypothesis to thinking, which is founded in valuation. Neville explains the role of valuation at the imaginative level of thinking and relates it to his theory of normative truth in religious symbols. This study shows that Neville begins with Troeltsch's methodological presuppositions but achieves more normative theology than Troeltsch, especially on ways in which God is engaged in symbolically shaped thinking and practice. Both thinkers offer creative insights for theology that make possible a critical comparison of truth claims regarding the validity of Christianity in and for a historically conscious age.
Author: Paul S. Chung
Publisher: James Clarke & Company
ISBN: 022717772X
Category : Religion
Languages : en
Pages : 250
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Book Description
Through an examination of Christian interaction with other religions, Paul S. Chung constructs a theology of comparative religion. In the course of this construction, he employs the work of Ernst Troeltsch, Robert Bellah, and Karl Barth, while offering case studies of transformative interaction between Buddhism, Christianity, and Islam. Chung's interdisciplinary approach opens up avenues for the inter-religious understanding and melding, for instance exploring the development of a Protestant Islam. Throughout, he provides new conceptions of the religions involved and the realities they assert.
Author: Joseph Molleur
Publisher: Peter Lang Incorporated, International Academic Publishers
ISBN:
Category : Philosophy
Languages : en
Pages : 214
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Book Description
Divergent Traditions, Converging Faiths explores the relevance and usefulness of a comparative, inter-religious method for contemporary Christian theology, using the work of Ernst Troeltsch as a springboard. It also examines pertinent aspects of the work of Schleiermacher, Tillich, Raimon Panikkar, and Francis X. Clooney, and develops a test case involving a comparison of Hindu and Christian concepts of grace. The guiding question is, should contemporary Christian theologians take the doctrines of non-Christians into account in their constructive doctrinal work, and if so, how?
Author: Ernst Troeltsch
Publisher: Westminster John Knox Press
ISBN: 9780664230166
Category : Religion
Languages : en
Pages : 180
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Book Description
In this seminal work, pioneering theologian Ernst Troeltsch raises the question, how can we pass beyond the diversity with which history presents us to norms for our faith and for our judgments about life? He trenchantly probes the issue of how one religion--when viewed historically in the context of other world religions--can be universally and absolutely true. Though many others since have explored the issue of historical relativism and religious truth, few have done so with Troeltsch's determination and incisiveness, and for this he has made a lasting contribution to Christian theology and the philosophy of religion. The questions Troeltsch poses in this book remain utterly significant for the thoughtful Christian today. This reissue of a well-known classic includes a foreword by theological titan James Luther Adams.
Author: Thomas W. Ogletree
Publisher: Westminster John Knox Press
ISBN: 9780664227555
Category : Religion
Languages : en
Pages : 244
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Book Description
Thomas Olgetree's Christian Faith and History offers a critical analysis of the views of Ernst Troeltsch and Karl Barth regarding Christian faith and history. Troeltsch and Barth appraoched theology from seemingly antithetical vantage points, but Ogletree seeks to identify overlapping interests in the writing of these two authors, and to suggest a broader framework for understanding that constructively combines the insights of both.
Author: Richard Edward Harry
Publisher:
ISBN:
Category : Ethics
Languages : en
Pages : 0
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Book Description
The present study revisits both historically and analytically the work of Ernst Troeltsch (1865-1923), centering its interpretive lens primarily around his various theoretical and methodological contributions to Religionswissenschaft. Roughly analogous to what we today would call or recognize as the wide-ranging and arguably loosely-knit field of religious studies, Troeltsch's approach to Religionswissenschaft was an expression of foundational epistemological debates that affected the entire disciplinary matrix of the emerging cultural (Kultur-) or human sciences (Geisteswissenschaften). Troeltsch transcribed how the study of religion had reoccupied deep philosophical issues connected to the eighteenth-century question of the relationship between the Enlightenment ideal of Reason and the traditional or premodern theistic self-understanding of Western civilization. The dissolution of the dogmatic Christian worldview and its adjoining conception of Church authority was the starting-point for Troeltsch's multipronged justification of Religion as a viable category. The autonomy of scientific socio-historical inquiry meant that the operative "theoretical horizon" of the History-of-Religions School had turned "comparative" while being irreversibly "expanded to include the totality of human religions"; Troeltsch's liberal theology would also have to forego conversation-stopping appeals to "supernatural revelation" (übernatürlichen Offenbarung) (1991b, 87-88). Troeltsch's framework for Religionswissenschaft matured during the late nineteenth century and through the First World War. He was an early twentieth-century heir of German Idealism, suffering through a generational post-Hegelian philosophical malaise that culminated in collective fears about civilizational anomie, a crisis of values and meaning. Troeltsch interpreted Nietzsche's madman prophecies about the death of God-viz., the onset of European Nihilismus and the "overcoming" (Überwindung) of Christian metaphysics, morality, and culture by means of a triumphant will-to-power-as a condensed symbol and direct assault on both Enlightenment rationalism and Western religious consciousness. Haunted by Relativismus (both ethical and epistemological), Troeltsch's socio-cultural writings on the conflict-ridden modern "spirit" (Geist) had a taste for melodramatic mandarin themes of spiritual bankruptcy and cultural collapse. Sadly, the tragic course of historical events would prove that he was no alarmist: Troeltsch presciently foresaw that this profound irrationalist deformation in German philosophy was linked to a budding propensity for post-truth barbaric statolatry. Troeltsch retraced these cultural anxieties, which were aggravated by the dizzying pace of accelerated social change, to the modern scientific disenchantment of the cosmos and its heightened sense of "historical consciousness" (historische Bewußtsein)-defined loosely as a deepening insight into the plurality of worldviews and the contingency of religious reasons, cultural values, and practical forms of rationality. Troeltsch wrote seriously about "Die Krisis des Historismus" (1922) as an epistemological and cultural problem, and he fully integrated this concern into his thinking about Religionswissenschaft, Kulturgeschichte, and the post-WWI future of Europäismus. Troeltsch finalized his career in Berlin as a prestigious philosopher of culture dedicated to building a democratic Weimar Republic, critiquing nationalist power politics, and situating Christian liberal theology and ethics within the broader socio-historical discourse of comparative Weltreligionen. Analytic respect for the content of Troeltsch's constructive project reveals systematicity and coherence. Regarding the nature of historical consciousness and its relationship to religious consciousness, the foundational concerns of Religionswissenschaft steered Troeltsch headlong into many longstanding and definitive problems within the Western philosophical tradition. "The systematic study of religion," Troeltsch summarized in 1922, exhibits its greatest depth and power in the way it summons the mind to confront the antinomy of "metaphysics and history," placing "both sets of problems in intimate crossfertilization" (1991b, 366). The constructive portion of Troeltsch's Religionswissenschaft settled on critical idealism, a Baden Neo-Kantian conception of transcendental freedom and rationality that made ample room for faith while limiting philosophy's traditional metaphysical ambitions. Hegel's ontological excesses and theological oversteps rendered his teleological philosophy of history into a crude self-glorification fantasy, but Troeltsch found it important not to throw the idealist baby out with the Absolutist bathwater. Functioning as a Neo-Kantian "value theory" (Werttheorie), Troeltsch's Religionswissenschaft offered an epistemology and philosophy of culture which presupposed a normative conception of rationality that seeks out universal validity in its basic ends or value-orientations. Moreover, Troeltsch's philosophy of religion reincorporated Schleiermacher's mystical notion of "religious consciousness" (religiöse Bewußtsein) right into the very heart of Kant's tripartite economy of practical reason-that is, operative within and underlying rationality in its self-legislating theoretical, moral, and aesthetic forms. Troeltsch believed it was necessary to be suspicious and critical toward all concrete claims of Absoluteness, but idealism's obsession with the problem of normative rationality and its relation to das Absolute could not be completely vanquished or pragmatically deflated. Troeltsch's Werttheorie operates formally as a species of epistemological transcendentalism, holding that autonomous and valid ideals provide some sort of a priori bulwark against historicist relativism in its many guises (1999, 45). Troeltsch ultimately endorsed Platonismus-an ontologically grounded metaphysics of value-and theistic Personalismus. These overbeliefs carried him beyond the sphere of Religionswissenschaft proper, but Troeltsch nevertheless saw the scientific discipline as being compatible with a liberal and non-dogmatic Christian lifeworld (Lebenswelt) and faith (Glaubenslehre).
Author: Paul S Chung
Publisher: BoD – Books on Demand
ISBN: 022717769X
Category : Religion
Languages : en
Pages : 250
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Book Description
In contemporary Western society the church has been pushed to the margins, leading experts to describe the current era as a time ‘after Christendom’. Many traditional churches and congregations are struggling, a condition worsened by the COVID-19 pandemic regulations. As the practice of churchgoing wanes, the performance of the sacrament is called into question. How can we bring the traditional, communal experience of sacrament into the modern world?
Author: Paul S. Chung
Publisher: Springer
ISBN: 3319581961
Category : Religion
Languages : en
Pages : 331
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Book Description
This book presents a heuristic and critical study of comparative theology in engagement with phenomenological methodology and sociological inquiry. It elucidates a postcolonial study of religion in the context of multiple modernities.
Author: Mark Chapman
Publisher: OUP Oxford
ISBN: 0191554367
Category : Religion
Languages : en
Pages : 234
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Book Description
This is the first discussion in English of the ethical implications of German liberal theology in the early years of the twentieth century. It avoids pejorative interpretative categories (such as `culture protestantism'), seeking instead to understand a much neglected period on its own terms. The leading figure, Ernst Troeltsch (1865-1923), is treated as a `public theologian', engaging at many different levels with his social and political context and trying to ensure that religion could continue to shape the future course of history. To understand his context he made use of the tools of the emergent discipline of sociology and also entered into dialogue with philosophers and historians. Troeltsch's public theology is contrasted with other liberal models of theology, particularly those of the New Testament scholar Wilhelm Bousset and the systematic theologian Wilhelm Herrmann, who were far more reluctant to engage seriously with their context and as a result isolated religion from its wider social and intellectual setting. Troeltsch's theological solution is also compared with Max Weber's sociological response to the problems of modernity: Troeltsch's ideas of cultural synthesis are seen as both constructive and critical and as having much to contribute to contemporary social and political theology.
Author: Veli-Matti Kärkkäinen
Publisher: InterVarsity Press
ISBN: 0830874402
Category : Religion
Languages : en
Pages : 373
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Book Description
How does Christianity relate to other religions? Beginning with a consideration of the biblical perspective, Veli-Matti Kärkkäinen offers a detailed and comprehensive survey of the diverse explanations proposed by teachers of the church down through the ages. This indispensable guide is for anyone seeking to grasp Christianity?s relationship to world religions.