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Author: Anandamurti
Publisher:
ISBN:
Category : Tantrism
Languages : en
Pages :
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Book Description
Author: Anandamurti
Publisher:
ISBN:
Category : Tantrism
Languages : en
Pages :
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Book Description
Author: Ānandamūrti
Publisher:
ISBN:
Category : Tantrism
Languages : en
Pages :
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Book Description
Author: Ānandamūrti
Publisher:
ISBN:
Category : Tantrism
Languages : en
Pages :
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Book Description
Author: Anandamúrti
Publisher:
ISBN:
Category : Tantrism
Languages : en
Pages : 304
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Author: Ānandamūrti
Publisher:
ISBN: 9788172520212
Category :
Languages : en
Pages : 270
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Author: Ānandamūrti
Publisher:
ISBN: 9788172521073
Category : Tantrism
Languages : en
Pages : 0
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Author: Shrii Shrii Anandamurti
Publisher: Independently Published
ISBN: 9781797404936
Category : Body, Mind & Spirit
Languages : en
Pages : 256
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Book Description
The many features of Tantra which distinguish it from other spiritual traditions make definition difficult within a short space. But if we are to focus on the single most characteristic of Tantra's distinguishing features, surely that must be the spirit of fight. Shrii Shrii Ánandamúrti has said: The main characteristic of Tantra is that it represents human vigour. It represents a pactless fight. Where there is no fight there is no sádhaná. Under such circumstances Tantra cannot be there, where there is no sádhaná, no fight. It is an impossibility to conquer a crude idea and to replace it by a subtle idea without a fight. It is not at all possible without sádhaná. Hence, Tantra is not only a fight, it is an all-round fight. ("Tantra and Its Effect on Society," in Volume Two)Tantra finds or creates circumstances designed expressly to bring out, rather than to intern away, one's problematic mental tendencies. "A practitioner of Tantra becomes elevated and attains mastery over a hostile environment. Tantra does not accept the teaching of the Vedas that human beings should move internally, and carefully avoid any association with their environment" ("The Fundamental Difference between Tantra and Veda," in Volume Two). So only if a spiritual path at some stage deliberately seeks out fearful, demoralizing or tempting circumstances in order to fight and overcome them by Cosmic ideation and by trust in the guru, does it deserve to be called Tantric.It is not only an external or internal fight, it is simultaneously both. The internal fight is a practice of the subtler portion of Tantra. The external fight is a fight of the cruder portion of Tantra. And the fight both external and internal is a fight in both ways at once. So practice in each and every stratum of life receives due recognition in Tantra.... The practice for raising the kulakuńd́alinii is the internal sádhaná of Tantra, while shattering the bondages of hatred, suspicion, fear, shyness, etc., by direct action is the external sádhaná.
Author: Osho
Publisher: Osho Media International
ISBN: 0880504102
Category : Body, Mind & Spirit
Languages : en
Pages : 345
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In the 'Tantric Transformation' we are introduced to the sacred and ancient tradition of Tantra by a contemporary Tantric master, Osho. We are given a detailed map of Tantra: inner man, inner woman; the meeting of man and woman; the transformation of energy through sex, love and meditation. Based on the Royal Song of Saraha, we are not just introduced to an Asian sex tradition but with Osho we enter the higher levels of transformation. Here we find Tantra as a door to freedom: freedom from all mind-constructs, mind games; freedom from all structures and freedom from the other. Love and meditation merge and provide a path to liberation.'Tantric Transformation' is a very alive, concrete book for exploration of our own energy, of our own inner space. You don't just read Osho, you undefine yourself.
Author: Osho
Publisher: Osho Media International
ISBN: 0880503211
Category : Body, Mind & Spirit
Languages : en
Pages : 292
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Book Description
This life is a gift from existence, to be lived and enjoyed. But with the seemingly impossible and conflicting demands of society, morality and culture, people struggle with feelings of unfulfilled potential, frustration and guilt, rather than living full lives. The world of Tantra has no division between higher and lower. The simple, ordinary, things of life are transformed into great things when we enter into them totally – be it car fixing, floor cleaning or lovemaking. Osho shows how, living this vision, new heights of consciousness and freedom are realized. "The days of tantra are coming. Sooner or later tantra will explode for the first time in the masses, because for the first time the time is ripe -- ripe to take sex naturally. One thing to be remembered always: if you are not very alert you may go on believing that you are moving into tantra, and you may be simply rationalizing your sexuality -- it may be nothing but sex, rationalized in the terminology of tantra. If you move into sex with awareness, it can turn into tantra. If you move into tantra with unawareness, it can fall and become ordinary sex.´
Author: Christian K. Wedemeyer
Publisher: Columbia University Press
ISBN: 0231162413
Category : Religion
Languages : en
Pages : 338
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Book Description
Making Sense of Tantric Buddhism fundamentally rethinks the nature of the transgressive theories and practices of the Buddhist Tantric traditions, challenging the notion that the Tantras were “marginal” or primitive and situating them instead—both ideologically and institutionally—within larger trends in mainstream Buddhist and Indian culture. Critically surveying prior scholarship, Wedemeyer exposes the fallacies of attributing Tantric transgression to either the passions of lusty monks, primitive tribal rites, or slavish imitation of Saiva traditions. Through comparative analysis of modern historical narratives—that depict Tantrism as a degenerate form of Buddhism, a primal religious undercurrent, or medieval ritualism—he likewise demonstrates these to be stock patterns in the European historical imagination. Through close analysis of primary sources, Wedemeyer reveals the lived world of Tantric Buddhism as largely continuous with the Indian religious mainstream and deploys contemporary methods of semiotic and structural analysis to make sense of its seemingly repellent and immoral injunctions. Innovative, semiological readings of the influential Guhyasamaja Tantra underscore the text’s overriding concern with purity, pollution, and transcendent insight—issues shared by all Indic religions—and a large-scale, quantitative study of Tantric literature shows its radical antinomianism to be a highly managed ritual observance restricted to a sacerdotal elite. These insights into Tantric scripture and ritual clarify the continuities between South Asian Tantrism and broader currents in Indian religion, illustrating how thoroughly these “radical” communities were integrated into the intellectual, institutional, and social structures of South Asian Buddhism.
