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Author: R. S Rattray
Publisher: Prince Sarfo-Adu
ISBN:
Category : Juvenile Fiction
Languages : en
Pages : 327
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Book Description
This is a collection of 75 Ashanti tales recorded in the Ashanti and Kwawu areas of Ghana.Each folktale in Twi/Akan dialect of the Tshi language, is followed by an English translation. The English translation is, throughout, made as nearly literal as possible.(At this point, one meets a certain difficulty in a conflict between a desire for accuracy and an endeavour to give a translation acceptable to English ears). First published in 1930 by R.S. Rattray, this edition features a modern Akan/Twi orthography with a brief introduction to the Language. Ashanti folktales often tell a moral lesson, describe a myth, or answer a question about the natural world. Most of the Ashanti tales use animal characters to represent human qualities such as jealousy, honesty, greed, and bravery. Ananse, the spider, is a trickster figure who appears in many of the Ashanti tales. With regard to the classification of these stories, it will be observed that the majority of them fall under one or other of the well-known headings: drolls and cumulative tales; apologues or tales with a moral; aetiological stories, accounting for physical characteristics in men and beasts, e.g. How the Leopard became Spotted; etymological tales, e.g. "How the Ram came to be called Odwanini". Each and all of the stories in this volume would, however, be classed by the Akan-speaking African under the generic title of “Anansesɛm” (Spider stories), whether the spider appeared in the tale or not.
Author: R. S Rattray
Publisher: Prince Sarfo-Adu
ISBN:
Category : Juvenile Fiction
Languages : en
Pages : 327
Get Book Here
Book Description
This is a collection of 75 Ashanti tales recorded in the Ashanti and Kwawu areas of Ghana.Each folktale in Twi/Akan dialect of the Tshi language, is followed by an English translation. The English translation is, throughout, made as nearly literal as possible.(At this point, one meets a certain difficulty in a conflict between a desire for accuracy and an endeavour to give a translation acceptable to English ears). First published in 1930 by R.S. Rattray, this edition features a modern Akan/Twi orthography with a brief introduction to the Language. Ashanti folktales often tell a moral lesson, describe a myth, or answer a question about the natural world. Most of the Ashanti tales use animal characters to represent human qualities such as jealousy, honesty, greed, and bravery. Ananse, the spider, is a trickster figure who appears in many of the Ashanti tales. With regard to the classification of these stories, it will be observed that the majority of them fall under one or other of the well-known headings: drolls and cumulative tales; apologues or tales with a moral; aetiological stories, accounting for physical characteristics in men and beasts, e.g. How the Leopard became Spotted; etymological tales, e.g. "How the Ram came to be called Odwanini". Each and all of the stories in this volume would, however, be classed by the Akan-speaking African under the generic title of “Anansesɛm” (Spider stories), whether the spider appeared in the tale or not.
Author:
Publisher: Prince Sarfo-Adu
ISBN:
Category : Fiction
Languages : en
Pages : 327
Get Book Here
Book Description
This is a collection of 75 Ashanti tales recorded in the Ashanti and Kwawu areas of Ghana.Each folktale in Twi/Akan dialect of the Tshi language, is followed by an English translation. The English translation is, throughout, made as nearly literal as possible.(At this point, one meets a certain difficulty in a conflict between a desire for accuracy and an endeavour to give a translation acceptable to English ears). First published in 1930 by R.S. Rattray, this edition features a modern Akan/Twi orthography with a brief introduction to the Language. Ashanti folktales often tell a moral lesson, describe a myth, or answer a question about the natural world. Most of the Ashanti tales use animal characters to represent human qualities such as jealousy, honesty, greed, and bravery. Ananse, the spider, is a trickster figure who appears in many of the Ashanti tales. With regard to the classification of these stories, it will be observed that the majority of them fall under one or other of the well-known headings: drolls and cumulative tales; apologues or tales with a moral; aetiological stories, accounting for physical characteristics in men and beasts, e.g. How the Leopard became Spotted; etymological tales, e.g. How the Ram came to be called Odwanini. Each and all of the stories in this volume would, however, be classed by the Akan-speaking African under the generic title of “Anansesɛm” (Spider stories), whether the spider appeared in the tale or not.
Author:
Publisher:
ISBN:
Category : Tales, Ashanti
Languages : en
Pages : 275
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Book Description
Author: Richard A. Spears
Publisher: Northwestern University Press
ISBN: 081010993X
Category : Fiction
Languages : en
Pages : 258
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Book Description
Collection of West African folktales drawn from prose narratives, proverbs, riddles, and songs.
Author: Henry Louis Gates Jr.
Publisher: Liveright Publishing
ISBN: 0871407566
Category : Literary Collections
Languages : en
Pages : 1437
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Book Description
Winner • NAACP Image Award for Outstanding Literary Work (Fiction) Winner • Anne Izard Storytellers’ Choice Award Holiday Gift Guide Selection • Indiewire, San Francisco Chronicle, and Minneapolis Star-Tribune These nearly 150 African American folktales animate our past and reclaim a lost cultural legacy to redefine American literature. Drawing from the great folklorists of the past while expanding African American lore with dozens of tales rarely seen before, The Annotated African American Folktales revolutionizes the canon like no other volume. Following in the tradition of such classics as Arthur Huff Fauset’s “Negro Folk Tales from the South” (1927), Zora Neale Hurston’s Mules and Men (1935), and Virginia Hamilton’s The People Could Fly (1985), acclaimed scholars Henry Louis Gates Jr. and Maria Tatar assemble a groundbreaking collection of folktales, myths, and legends that revitalizes a vibrant African American past to produce the most comprehensive and ambitious collection of African American folktales ever published in American literary history. Arguing for the value of these deceptively simple stories as part of a sophisticated, complex, and heterogeneous cultural heritage, Gates and Tatar show how these remarkable stories deserve a place alongside the classic works of African American literature, and American literature more broadly. Opening with two introductory essays and twenty seminal African tales as historical background, Gates and Tatar present nearly 150 African American stories, among them familiar Brer Rabbit classics, but also stories like “The Talking Skull” and “Witches Who Ride,” as well as out-of-print tales from the 1890s’ Southern Workman. Beginning with the figure of Anansi, the African trickster, master of improvisation—a spider who plots and weaves in scandalous ways—The Annotated African American Folktales then goes on to draw Caribbean and Creole tales into the orbit of the folkloric canon. It retrieves stories not seen since the Harlem Renaissance and brings back archival tales of “Negro folklore” that Booker T. Washington proclaimed had emanated from a “grapevine” that existed even before the American Revolution, stories brought over by slaves who had survived the Middle Passage. Furthermore, Gates and Tatar’s volume not only defines a new canon but reveals how these folktales were hijacked and misappropriated in previous incarnations, egregiously by Joel Chandler Harris, a Southern newspaperman, as well as by Walt Disney, who cannibalized and capitalized on Harris’s volumes by creating cartoon characters drawn from this African American lore. Presenting these tales with illuminating annotations and hundreds of revelatory illustrations, The Annotated African American Folktales reminds us that stories not only move, entertain, and instruct but, more fundamentally, inspire and keep hope alive. The Annotated African American Folktales includes: Introductory essays, nearly 150 African American stories, and 20 seminal African tales as historical background The familiar Brer Rabbit classics, as well as news-making vernacular tales from the 1890s’ Southern Workman An entire section of Caribbean and Latin American folktales that finally become incorporated into the canon Approximately 200 full-color, museum-quality images
Author:
Publisher:
ISBN:
Category : Ashanti (African people)
Languages : en
Pages : 0
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Book Description
Author: Verna Aardema
Publisher: Dial Books
ISBN:
Category : Juvenile Fiction
Languages : en
Pages : 42
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Book Description
Lazy Anansi seeks to trick someone into doing the heavy work of laying his fish trap, but instead he is fooled into doing the job himself. Anansi, in human form, is tricked by Bonsu when they go fishing.
Author: Oscar Ronald Dathorne
Publisher: U of Minnesota Press
ISBN: 1452912289
Category :
Languages : en
Pages : 541
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Book Description
Author: the late Lawrence W. Levine
Publisher: Oxford University Press
ISBN: 0199885532
Category : History
Languages : en
Pages : 520
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Book Description
When Black Culture and Black Consciousness first appeared thirty years ago, it marked a revolution in our understanding of African American history. Contrary to prevailing ideas at the time, which held that African culture disappeared quickly under slavery and that black Americans had little group pride, history, or cohesiveness, Levine uncovered a cultural treasure trove, illuminating a rich and complex African American oral tradition, including songs, proverbs, jokes, folktales, and long narrative poems called toasts--work that dated from before and after emancipation. The fact that these ideas and sources seem so commonplace now is in large part due this book and the scholarship that followed in its wake. A landmark work that was part of the "cultural turn" in American history, Black Culture and Black Consciousness profoundly influenced an entire generation of historians and continues to be read and taught. For this anniversary reissue, Levine wrote a new preface reflecting on the writing of the book and its place within intellectual trends in African American and American cultural history.
Author: David Afriyie Donkor
Publisher: Indiana University Press
ISBN: 0253021545
Category : Performing Arts
Languages : en
Pages : 254
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Book Description
An analysis of the trickster spider character from West African folklore, performance, and Ghanian politics. The Ghanaian trickster-spider, Ananse, is a deceptive figure full of comic delight who blurs the lines of class, politics, and morality. David Afriyie Donkor identifies social performance as a way to understand trickster behavior within the shifting process of political legitimization in Ghana, revealing stories that exploit the social ideologies of economic neoliberalism and political democratization. At the level of policy, neither ideology was completely successful, but Donkor shows how the Ghanaian government was crafty in selling the ideas to the people, adapting trickster-rooted performance techniques to reinterpret citizenship and the common good. Trickster performers rebelled against this takeover of their art and sought new ways to out trick the tricksters. “A precise and inviting appeal to political economy, performance, and the enduring relevance of the cultural and archetypal trickster.” —D. Soyini Madison, Northwestern University “David Afriyie Donkor’s experience as a theatre artist and director supports the rich political economic component that frames this analysis of performance and performance traditions for broad audiences.” —Jesse Weaver Shipley, Haverford College “By sharing the performance experiences, rather than texts, Donkor accomplishes the challenging task of introducing rare theatre performances in a particularly compelling context for a Western readership in a global age.” —Theatre Survey “Overall, as a Ghanaian actor and director as well as a scholar, Donkor’s cultural insider analyses of ananse theatre within the space of political economy make important contributions and interventions to the discourses on performance (theory) and neoliberalism and their interaction in Ghana and Africa.” —African Studies Review
