Four Anti-Pelagian Writings (The Fathers of the Church, Volume 86)

Four Anti-Pelagian Writings (The Fathers of the Church, Volume 86) PDF Author: Saint Augustine
Publisher: CUA Press
ISBN: 0813211867
Category : Religion
Languages : en
Pages : 374

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Four Anti-Pelagian Writings (The Fathers of the Church, Volume 86)

Four Anti-Pelagian Writings (The Fathers of the Church, Volume 86) PDF Author: Saint Augustine
Publisher: CUA Press
ISBN: 0813211867
Category : Religion
Languages : en
Pages : 374

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The Seven Ecumenical Councils

The Seven Ecumenical Councils PDF Author: Henry Robert Percival
Publisher:
ISBN:
Category : Church history
Languages : en
Pages : 724

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A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, First Series, Volume 4

A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, First Series, Volume 4 PDF Author: Philip Schaff
Publisher: Wipf and Stock Publishers
ISBN: 1666739588
Category : Religion
Languages : en
Pages : 682

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Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.

Exposition of the Christian Faith

Exposition of the Christian Faith PDF Author: Saint Ambrose
Publisher: Aeterna Press
ISBN:
Category : Religion
Languages : en
Pages : 243

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The author praises Gratian’s zeal for instruction in the Faith, and speaks lowly of his own merits. Taught of God Himself, the Emperor stands in no need of human instruction; yet this his devoutness prepares the way to victory. The task appointed to the author is difficult: in the accomplishment whereof he will be guided not so much by reason and argument as by authority, especially that of the Nicene Council.

THE EARLY CHURCH FROM IGNATIUS TO AUGUSTINE

THE EARLY CHURCH FROM IGNATIUS TO AUGUSTINE  PDF Author: GEORGE HODGES
Publisher:
ISBN:
Category :
Languages : en
Pages : 352

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Nicene and Post-Nicene Fathers

Nicene and Post-Nicene Fathers PDF Author: Philip Schaff
Publisher: Cosimo, Inc.
ISBN: 1602065152
Category : Religion
Languages : en
Pages : 584

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The Ante-nicene Fathers: Translations Of The Writings Of The Fathers Down To A.d. 325; Volume 2

The Ante-nicene Fathers: Translations Of The Writings Of The Fathers Down To A.d. 325; Volume 2 PDF Author: Ernest Cushing Richardson
Publisher: Legare Street Press
ISBN: 9781018811123
Category : History
Languages : en
Pages : 0

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Nicene and Post-Nicene Fathers

Nicene and Post-Nicene Fathers PDF Author: Philip Schaff
Publisher:
ISBN: 9781565631304
Category : Christian literature, Early
Languages : en
Pages : 0

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A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Vol. 4 (Classic Reprint)

A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Vol. 4 (Classic Reprint) PDF Author: John Chrysostom Augustine
Publisher: Forgotten Books
ISBN: 9781332590537
Category : Religion
Languages : en
Pages : 684

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Excerpt from A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Vol. 4 It is true that such questions pressed themselves with special importunity upon the thinkers of the age mentioned, but we should be far astray if we should think for a moment that now for the first time they suggested themselves and demanded solution. The fact is that the earliest literary records of the human race bear evidence of high thinking on the fundamental problems of God, man, and the world, and the relations of these to each other. Recent scholars have brought to light facts of the utmost interest with reference to the pre Babylonian (accadian) religion. A rude nature-worship, with a pantheistic basis, but as suming a polytheistic form, seems to have prevailed in Mesopotamia from a very early period. Spirit everywhere dispersed produced all the phenomena of nature, and directed and animated all created beings. They caused evil and good, guided the movements of the celestial bodies, brought back the seasons in their order, made the wind to blow and the rain to fall, and produced by their in uence atmospheric phenomena both beneficial and destructive; they also rendered i, the earth fertile, and caused plants to germinate and to bear fruit, presided over the births and preserved the lives of living beings, and yet at the same time sent death and disease. There were spirits of this kind everywhere, in the starry heavens, in the'earth, and in the intermediate region of the atmosphere; each element was full of them, earth, air, fire and water; and nothing could exist without them As evil is everywhere present in nature side by side with good, plagues with favorable in uences, death with life, destruction with fruitfulness: an idea of dualism as decided as in the religion of Zoroaster pervaded the conceptions of the supernatural world formed by the Accadian magicians, the evil beings of which they feared more than they valued the poyvers of good. There were essentially good spirits, and others equally bad. These opposing troops con stituted a vast dualism, Which embraced the Whole universe and kept up a perpetual struggle in all parts of the creation. This primitive Turanian quasi-dualism (it was not dualism in the strictest sense of the term) was not entirely obliterated by the Cushite and Semitic civilizations and cults that successively overlaid it. SO firmly rooted had this early mode of viewing the world become that it materially in uenced the religions of the invaders rather than suffered extermination. In the Babylonian religion of the Semitic period the dualistic element was manifest chie y in the magical rites of the Chaldean priests who long continued to use Accadian as their sacred language. Upon this dualistic conception rested the whole edifice of sacred magic, of magic regarded as a holy and legitimate intercourse established by rites of divine origin, between man and the supernatural beings surrounding him on all sides. Placed unhappily in the midst of this perpetual struggle between the good and bad spirits, man felt himself attacked by them at every moment; his fate depended upon them. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."

Reply to Faustus the Manichaean

Reply to Faustus the Manichaean PDF Author: St. Augustine
Publisher: OrthodoxEbooks
ISBN: 9781643730530
Category : Religion
Languages : en
Pages : 530

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Written about the year 400. [Faustus was undoubtedly the acutest, most determined and most unscrupulous opponent of orthodox Christianity in the age of Augustin. The occasion of Augustin's great writing against him was the publication of Faustus' attack on the Old Testament Scriptures, and on the New Testament so far as it was at variance with Manichæan error. Faustus seems to have followed in the footsteps of Adimantus, against whom Augustin had written some years before, but to have gone considerably beyond Adimantus in the recklessness of his statements. The incarnation of Christ, involving his birth from a woman, is one of the main points of attack. He makes the variations in the genealogical records of the Gospels a ground for rejecting the whole as spurious. He supposed the Gospels, in their present form, to be not the works of the Apostles, but rather of later Judaizing falsifiers. The entire Old Testament system he treats with the utmost contempt, blaspheming the Patriarchs, Moses, the Prophets, etc., on the ground of their private lives and their teachings. Most of the objections to the morality of the Old Testament that are now current were already familiarly used in the time of Augustin. Augustin's answers are only partially satisfactory, owing to his imperfect view of the relation of the old dispensation to the new; but in the age in which they were written they were doubtless very effective. The writing is interesting from the point of view of Biblical criticism, as well as from that of polemics against Manichæism.--A.H.N.]