A Charge Delivered to the Clergy and Church-wardens of the Diocese of Peterborough ... 1901 PDF Download
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Author: Edward Carr Glyn (Bishop of Peterborough.)
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Languages : en
Pages :
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Author: Edward Carr Glyn (Bishop of Peterborough.)
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Languages : en
Pages :
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Author: Edward Carr Glyn (bishop of Peterborough)
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Category : Charges
Languages : en
Pages : 120
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Author: Edward Carr GLYN (Hon.)
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Languages : en
Pages :
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Author: Benjamin Harrison
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Category :
Languages : en
Pages : 1872
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Author: Church of England. Diocese of Peterborough. Bishop (1897-1916 : Glyn)
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Category :
Languages : en
Pages : 120
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Author: Clive D. Field
Publisher: Oxford University Press
ISBN: 0192588575
Category : Social Science
Languages : en
Pages : 336
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Moving beyond the (now somewhat tired) debates about secularization as paradigm, theory, or master narrative, Periodizing Secularization focuses upon the empirical evidence for secularization, viewed in its descriptive sense as the waning social influence of religion, in Britain. Particular emphasis is attached to the two key performance indicators of religious allegiance and churchgoing, each subsuming several sub-indicators, between 1880 and 1945, including the first substantive account of secularization during the fin de siècle. A wide range of primary sources is deployed, many of them relatively or entirely unknown, and with due regard to their methodological and interpretative challenges. On the back of them, a cross-cutting statistical measure of 'active church adherence' is devised, which clearly shows how secularization has been a reality and a gradual, not revolutionary, process. The most likely causes of secularization were an incremental demise of a Sabbatarian culture (coupled with the associated emergence of new leisure opportunities and transport links) and of religious socialization (in the church, at home, and in the school). The analysis is also extended backwards, to include a summary of developments during the eighteenth and early nineteenth centuries; and laterally, to incorporate a preliminary evaluation of a six-dimensional model of 'diffusive religion', demonstrating that these alternative performance indicators have hitherto failed to prove that secularization has not occurred. The book is designed as a prequel to the author's previous volumes on the chronology of British secularization - Britain's Last Religious Revival? (2015) and Secularization in the Long 1960s (2017). Together, they offer a holistic picture of religious transformation in Britain during the key secularizing century of 1880-1980.
Author: Church of England. Diocese of Peterborough. Bishop (1868-1891 : Magee)
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Category :
Languages : en
Pages : 0
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Author: Church of England. Diocese of Peterborough. Bishop (1868-1891 : Magee)
Publisher:
ISBN:
Category :
Languages : en
Pages : 70
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Author: William Connor Magee
Publisher: Forgotten Books
ISBN: 9780483694811
Category : Religion
Languages : en
Pages : 88
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Excerpt from A Charge, Delivered to the Clergy and Churchwardens of the Diocese of Peterborough, at His Primary Visitation, October, 1872 But more important, infinitely, than even the frequent week-day Services, or the observance of the greater Festivals, is the frequent celebration of the Holy Communion. If daily prayer be the rule, fre quent Communion is assuredly the spirit and intent of our Church's Communion office. When our Church requires every Parishioner to Communicate at least three times in the year, she certainly never intended that no one of them should have the power of Communicating more frequently than this. This is the minimum' of observance that she enjoins; it surely is not the maximum of privilege that she provides for her children. It surely never was her mind that their souls should be strengthened and refreshed by the Body and Blood of Christ but three times in the year, as I grieve to say that in some, though happily but few, of the Churches in the Diocese is all that is permitted to the Parishioners by their Pastor. How the Clergyman can expect for himself that he shall have strength to do his Master's work, or bear his Master's Cross, if he thus starve himself of the heavenly food which his Master has provided for his soul's sustenance I cannot imagine. But I must ask where he has obtained the right thus to starve his flock NO Parish Priest can be justified or excused in thus laying his Parish for the greater part of the year under an interdict. Is it to be wondered at that from such Parishes there should come complaints of hindrances to the success of the Ministry, from the indifference and deadness of the people, and their utter disregard for all Church ordinances and privileges? What else is to be expected when the chiefest means of grace is so openly neglected and despised when the highest act of Christian worship, the very centre and core of it all, is made almost a work of supererogation, a kind of excrescence on the ordinary Christian life, a special compliment in honour of the great Festivals, but really no part of Christian worship proper Can we be surprised if those who have set before them so low a standard of Christian life and worship as this should fall below it still, should even plead in defence of their contempt for Holy things, their Pastor's open disparagement of the highest and holiest of them all? In most of our Churches, however, Holy Communion is now administered monthly, and this is certainly the minimum of Eucharistic privilege which should be provided in every Church. I could wish it, as I doubt not many of you do, more frequent. Weekly communion is that at which we should all of us aim, and to which we may yet hope to attain. It is not, any more thandaily prayer, to be hastily introduced 3 the people should rather be brought even to hunger for it, than that it be cast down before those who desire it not. But I trust we may yet see the time, and that ere long, when weekly Communion shall be the rule, and not as it is now the comparatively rare exception. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Author: Nigel Scotland
Publisher: Paternoster Publishing
ISBN:
Category : Religion
Languages : en
Pages : 476
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The nineteenth century has often been termed a "revolutionary age" on account of the rapid and radical changes which took place in industry and transport, housing and public health, science and technology, education and social life. Religion also played an important part in this revolutionary age. In particular evangelical Christianity shaped the Victorian years. From Parliament where they were represented by William Wilberforce, the Clapham Sect, Lord Shaftesbury and an increasing number of bishops, right down to the poor on whose behalf they campaigned unceasingly, evangelicals began to influence every level of society.Despite the significance of this age for evangelical Anglicans, surprisingly little has been written. Evangelical Anglicans in a Revolutionary Age seeks to restore the balance. Based on a wide range of primary sources—sermons, tracts, private correspondence, newspapers, and journals—Nigel Scotland presents an extensive study of life in this era. Evangelical Anglicans and social action, theology, education, culture, politics, and mission are dealt with. Particular attention is also given to prominent individuals such as Charles Simeon, John Sumner, Spencer Perceval, and Josephine Butler in this extensive study that celebrates the rising number of Evangelical Anglicans in the revolutionary age.
