Author: Śaṅkarācārya
Publisher:
ISBN: 9788185141268
Category :
Languages : en
Pages : 0

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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages :

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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 179

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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 166

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Author:
Publisher:
ISBN: 9788189650698
Category : Viṣṇusahasranāma
Languages : en
Pages : 813

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Author: Ashwini Kumar Aggarwal
Publisher: Devotees of Sri Sri Ravi Shankar Ashram
ISBN: 8194619882
Category : Body, Mind & Spirit
Languages : en
Pages : 147

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Book Description
We all love to chant and the 1000 names of Lord Vishnu are the ultimate stotram to -relieve fatigue, -cure illness and -feel strengthened. This book attempts to make the chanting easy, enjoyable, and proper by suitably placed hyphens between the long Sanskrit words. That makes each letter and syllable clearly visible. Apart from Original verses in Devanagari, -a Latin transliteration, -an Alphabetical Index, as well as -Sequential names make it a useful guide for Home, Temple and Gurukul. ------------------------ oṃ viśvaṃ viṣṇur vaṣaṭkāro bhūta–bhavya–bhavat prabhuḥ । bhūta–kṛd–bhūta–bhṛd–bhāvo bhūtātmā bhūta–bhāvanaḥ ॥ 1॥ ॐ विश्वं विष्णुर् वषट्कारो भूत–भव्य–भवत् प्रभुः । भूत–कृद्–भूत–भृद्–भावो भूतात्मा भूत–भावनः ॥ १॥

Author: Uthradom Tirunal Marthanda Varma
Publisher:
ISBN:
Category : Vishnu (Hindu deity)
Languages : en
Pages : 628

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Viṣṇusahasranāma, Sanskrit text enumerating one thousand names of Vishnu, Hindu deity; Sanskrit text with exhaustive English translation and commentary.

Author: Appaswamy Srinivasa Raghavan
Publisher:
ISBN:
Category : Vishnu (Hindu deity)
Languages : en
Pages : 1036

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Book Description
Visṇụsahasranāma, a hymn to Vishnu from the Mahabharata, lists his 1000 names.

Author: Swami Tapasyananda
Publisher: Sri Ramakrishna Math
ISBN:
Category : Religion
Languages : en
Pages : 142

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Book Description
Sri Vishnu Sahasranamam is one of the most popular texts among the Hindus. It at once appeals to the heart and the mind of the devotee. The Sahasranamam brings out the universality of the Divine and is therefore fit to be chanted by all. This book contains original verses in Sanskrit, their transliterations and translations. The translation into English has been done by Swami Tapasyananda on the lines of Sri Shankaracharya’s commentary. The mode of presentation is just like a lexicon which at once helps a person to look out for any needed term and contemplate on it. The namavali at the end would be useful for chanting purposes. This work would be useful to anyone who would like to purify his mind by contemplating the names and their meanings. Swami Tapasyananda was a scholar-monk of great repute and one of the vice-presidents of the Ramakrishna Order.

Author: V. Ravi
Publisher: MANBLUNDER
ISBN:
Category :
Languages : en
Pages : 478

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Book Description
Vishnu means all pervading. Vishnu is the administrator of the universe. He puts in place, the laws of the universe and administers the universe strictly according to the law. He is a strict disciplinarian, yet highly compassionate in nature. He presides over all the seven planes of the universe. The abode of Vishnu is supposed to be the Supreme one. He has prescribed various paths through which one has to travel to reach His abode, the point of no return for a soul, known as liberation. He has been referred to in Vedas. Without Vishnu, no fire ritual is complete. He is quite often referred to as Purusha, the Supreme Soul. His famous sleeping posture on Ananta, the snake, who floats on the ocean of milk, is very well known. This posture is not merely a gross description, but has got subtle meaning. Ananta means infinite and the milk of ocean refers to the eternal bliss. He lies in the ocean of eternal bliss. Those who seek Him also enter the state of bliss at some point of time. He incarnates in different forms to destroy evil doers. His avatars occur whenever there is imbalance between morality and immorality. When immorality begins to dominate over morality He incarnates. His notable incarnations are Lord Rama and Lord Krishna. The scene of unfolding this great Sahasranama happened in the great epic Mahabharata authored by sage, Veda Vyasa. Bhisma was lying on a bed made of arrows awaiting his death. At that time, he was meditating on Krishna. Knowing this, Krishna asked Yudhishthira (eldest among Pandava brothers and known for his righteousness) to seek spiritual initiation from Bhisma and also told Bhisma to initiate Yudhishthira. Yudhishthira asks Bhisma kimekam daivatam loke meaning who is the Supreme Lord of the world. Bhisma replies by saying, that the purest, the most auspicious, the chief among the gods and the father of all the beings is the One who is Supreme, referring to Lord Vishnu. This conversation appears in the prrvabhag of this Sahasranama. The spiritual initiation of Yudhishthira by Bhisma is Vishnu Sahasranama. Krishna was also present when this happened and this Sahasranama was blessed by the Lord Himself. Vishnu is also known as Narayana. Garuda Purana (III.24.54, 55) explains the etymological meaning of Narayana. “As He is the resort of merits and demerits and as He abides in the waters of ocean, He is called Narayana. Water is also called nara (probably meaning cosmic water); as His Abode is water, He is called Narayana.” Vishnu is the most auspicious form of the Brahman. He is not only invoked during auspicious occasions, but also while performing funeral rites. At the time of conclusion of all rituals, the effect of the rituals are surrendered to Vishnu. Vishnu Sahasranama consists of three parts – purvabhag or the first part; stotrabhag or the main part from which one thousand names or nama-s are composed; and uttarabhag or the concluding part. The main part consists of 108 couplets from which all the 1000 nama-s are derived. Apart from these three parts, this Sahasranama has seven dhyana verses by which one can meditate upon His auspicious form. All the one thousand nama-s have been interpreted based on ancient Scriptures like Upanishad-s. Wherever possible, quantitation from Upanishad-s and other Scriptures have been used. Many of the nama-s are interpreted from the point of view of attaining Him to get liberation. Wherever needed, Sanskrit verses have been used along with IAST, for the sake of proper pronunciation.