Author: Ellen Joan Pollock
Publisher: Simon & Schuster
ISBN:
Category : Biography & Autobiography
Languages : en
Pages : 296
Book Description
Turks and Brahmins
Author: Ellen Joan Pollock
Publisher: Simon & Schuster
ISBN:
Category : Biography & Autobiography
Languages : en
Pages : 296
Book Description
Publisher: Simon & Schuster
ISBN:
Category : Biography & Autobiography
Languages : en
Pages : 296
Book Description
Buddhists, Brahmins, and Belief
Author: Daniel Anderson Arnold
Publisher: Columbia University Press
ISBN: 9780231132817
Category : Philosophy
Languages : en
Pages : 332
Book Description
In Buddhists, Brahmins, and Belief, Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis--developed in conversation with modern Western philosophers like William Alston and J. L. Austin--offers an innovative reinterpretation of the Indian philosophical tradition, while suggesting that pre-modern Indian thinkers have much to contribute to contemporary philosophical debates. In logically distinct ways, Purva Mimamsa and Candrakirti's Madhyamaka opposed the influential Buddhist school of thought that emphasized the foundational character of perception. Arnold argues that Mimamsaka arguments concerning the "intrinsic validity" of the earliest Vedic scriptures are best understood as a critique of the tradition of Buddhist philosophy stemming from Dignaga. Though often dismissed as antithetical to "real philosophy," Mimamsaka thought has affinities with the reformed epistemology that has recently influenced contemporary philosophy of religion. Candrakirti's arguments, in contrast, amount to a principled refusal of epistemology. Arnold contends that Candrakirti marshals against Buddhist foundationalism an approach that resembles twentieth-century ordinary language philosophy--and does so by employing what are finally best understood as transcendental arguments. The conclusion that Candrakirti's arguments thus support a metaphysical claim represents a bold new understanding of Madhyamaka.
Publisher: Columbia University Press
ISBN: 9780231132817
Category : Philosophy
Languages : en
Pages : 332
Book Description
In Buddhists, Brahmins, and Belief, Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis--developed in conversation with modern Western philosophers like William Alston and J. L. Austin--offers an innovative reinterpretation of the Indian philosophical tradition, while suggesting that pre-modern Indian thinkers have much to contribute to contemporary philosophical debates. In logically distinct ways, Purva Mimamsa and Candrakirti's Madhyamaka opposed the influential Buddhist school of thought that emphasized the foundational character of perception. Arnold argues that Mimamsaka arguments concerning the "intrinsic validity" of the earliest Vedic scriptures are best understood as a critique of the tradition of Buddhist philosophy stemming from Dignaga. Though often dismissed as antithetical to "real philosophy," Mimamsaka thought has affinities with the reformed epistemology that has recently influenced contemporary philosophy of religion. Candrakirti's arguments, in contrast, amount to a principled refusal of epistemology. Arnold contends that Candrakirti marshals against Buddhist foundationalism an approach that resembles twentieth-century ordinary language philosophy--and does so by employing what are finally best understood as transcendental arguments. The conclusion that Candrakirti's arguments thus support a metaphysical claim represents a bold new understanding of Madhyamaka.
ABA Journal
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 124
Book Description
The ABA Journal serves the legal profession. Qualified recipients are lawyers and judges, law students, law librarians and associate members of the American Bar Association.
Publisher:
ISBN:
Category :
Languages : en
Pages : 124
Book Description
The ABA Journal serves the legal profession. Qualified recipients are lawyers and judges, law students, law librarians and associate members of the American Bar Association.
Lectures on the History of the Turks in Its Relation to Christianity
Author: John Henry Newman
Publisher:
ISBN:
Category : Christianity and other religions
Languages : en
Pages : 324
Book Description
Publisher:
ISBN:
Category : Christianity and other religions
Languages : en
Pages : 324
Book Description
Historical Sketches: The Turks in their relation to Europe. Marcus Tullius Cicero. Apollonius of Tyana. Primitive Christianity
Author: Saint John Henry Newman
Publisher:
ISBN:
Category : History
Languages : en
Pages : 476
Book Description
Publisher:
ISBN:
Category : History
Languages : en
Pages : 476
Book Description
BRAHMINS WHO REFUSED TO BEG
Author: Anurag Sharma
Publisher: Notion Press
ISBN:
Category : Religion
Languages : en
Pages : 215
Book Description
Bhumihars are a prominent ‘Ayachak’ brahmin community of East India. Ayachak brahmins gave up priestly duties and took up agriculture for subsistence and bore arms to protect the motherland. Ayachaks have coexisted alongside the traditional priestly Yachak class, within the Brahminical fold across India since time immemorial. Bhumihar brahmin community, though small, has a rich history of both valour and scholarship. Even as the Greeks, led by Alexander the Great, were ravaging the north-western flanks of India, a Chanakya was plotting a quiet pushback. When the successors of King Ashoka, smitten by the non-violent ways of Buddhism, were dilly dallying against the imminent threat of a Greek resurgence, a Pushyamitra Shunga rose to shake the warriors out of their stupor of non-violence and pushed back the Greeks beyond the borders of Bharat forever. When forced to use a rifle cartridge laden with beef starch, against their Hindu beliefs, a Mangal Pandey became the first one to rise in protest and soon a nation followed. The indomitable spirit of the community has inspired and dazzled with their scholarship as well. Ramdhari Singh Dinkar’s pen, drenched in the patriotic fervour of ‘Veer Rasa’, inspired many mutinies against the British. From the venerable Shri Babu, the first chief minister of Bihar in independent India, to Raj Narain, the giant killer who defeated Indira Gandhi, the community has shone in the field of politics and leadership. The community has not shied away from raising its voice against injustice and led reform movements like abolition of Zamindari and the temple entry movement. They may have lost their traditional tools of subsistence, but they still carry the twin endowments of bravery and intellect in their genes. Bhumihar ‘Ayachak’ brahmins are truly the brahmins who refused to beg.
Publisher: Notion Press
ISBN:
Category : Religion
Languages : en
Pages : 215
Book Description
Bhumihars are a prominent ‘Ayachak’ brahmin community of East India. Ayachak brahmins gave up priestly duties and took up agriculture for subsistence and bore arms to protect the motherland. Ayachaks have coexisted alongside the traditional priestly Yachak class, within the Brahminical fold across India since time immemorial. Bhumihar brahmin community, though small, has a rich history of both valour and scholarship. Even as the Greeks, led by Alexander the Great, were ravaging the north-western flanks of India, a Chanakya was plotting a quiet pushback. When the successors of King Ashoka, smitten by the non-violent ways of Buddhism, were dilly dallying against the imminent threat of a Greek resurgence, a Pushyamitra Shunga rose to shake the warriors out of their stupor of non-violence and pushed back the Greeks beyond the borders of Bharat forever. When forced to use a rifle cartridge laden with beef starch, against their Hindu beliefs, a Mangal Pandey became the first one to rise in protest and soon a nation followed. The indomitable spirit of the community has inspired and dazzled with their scholarship as well. Ramdhari Singh Dinkar’s pen, drenched in the patriotic fervour of ‘Veer Rasa’, inspired many mutinies against the British. From the venerable Shri Babu, the first chief minister of Bihar in independent India, to Raj Narain, the giant killer who defeated Indira Gandhi, the community has shone in the field of politics and leadership. The community has not shied away from raising its voice against injustice and led reform movements like abolition of Zamindari and the temple entry movement. They may have lost their traditional tools of subsistence, but they still carry the twin endowments of bravery and intellect in their genes. Bhumihar ‘Ayachak’ brahmins are truly the brahmins who refused to beg.
Historical Sketches ...: The Turks in their relation to Europe. Marcus Tullius Cicero. Apollonius of Tyana. Primitive Christianity
Author: John Henry Newman
Publisher:
ISBN:
Category : History
Languages : en
Pages : 472
Book Description
Publisher:
ISBN:
Category : History
Languages : en
Pages : 472
Book Description
The Lawyer's Conscience
Author: Michael S. Ariens
Publisher: University Press of Kansas
ISBN: 0700633839
Category : Law
Languages : en
Pages : 400
Book Description
In 1776, Thomas Paine declared the end of royal rule in the United States. Instead, “law is king,” for the people rule themselves. Paine’s declaration is the dominant American understanding of how political power is exercised. In making law king, American lawyers became integral to the exercise of political power, so integral to law that legal ethics philosopher David Luban concluded, “lawyers are the law.” American lawyers have defended the exercise of this power from the Revolution to the present by arguing their work is channeled by the profession’s standards of ethical behavior. Those standards demand that lawyers serve the public interest and the interests of their paying clients before themselves. The duties owed both to the public and to clients meant lawyers were in the marketplace selling their services, but not of the marketplace. This is the story of power and the limits of ethical constraints to ensure such power is properly wielded. The Lawyer’s Conscience is the first book examining the history of American lawyer ethics, ranging from the mid-eighteenth century to the “professionalism” crisis facing lawyers today.
Publisher: University Press of Kansas
ISBN: 0700633839
Category : Law
Languages : en
Pages : 400
Book Description
In 1776, Thomas Paine declared the end of royal rule in the United States. Instead, “law is king,” for the people rule themselves. Paine’s declaration is the dominant American understanding of how political power is exercised. In making law king, American lawyers became integral to the exercise of political power, so integral to law that legal ethics philosopher David Luban concluded, “lawyers are the law.” American lawyers have defended the exercise of this power from the Revolution to the present by arguing their work is channeled by the profession’s standards of ethical behavior. Those standards demand that lawyers serve the public interest and the interests of their paying clients before themselves. The duties owed both to the public and to clients meant lawyers were in the marketplace selling their services, but not of the marketplace. This is the story of power and the limits of ethical constraints to ensure such power is properly wielded. The Lawyer’s Conscience is the first book examining the history of American lawyer ethics, ranging from the mid-eighteenth century to the “professionalism” crisis facing lawyers today.
Aryans, Jews, Brahmins
Author: Dorothy M. Figueira
Publisher: State University of New York Press
ISBN: 0791487830
Category : Religion
Languages : en
Pages : 218
Book Description
In Aryans, Jews, Brahmins, Dorothy M. Figueira provides a fascinating account of the construction of the Aryan myth and its uses in both India and Europe from the Enlightenment to the twentieth century. The myth concerns a race that inhabits a utopian past and gives rise first to Brahmin Indian culture and then to European culture. In India, notions of the Aryan were used to develop a national identity under colonialism, one that allowed Indian elites to identify with their British rulers. It also allowed non-elites to set up a counter identity critical of their position in the caste system. In Europe, the Aryan myth provided certain thinkers with an origin story that could compete with the Biblical one and could be used to diminish the importance of the West's Jewish heritage. European racial hygienists made much of the myth of a pure Aryan race, and the Nazis later looked at India as a cautionary tale of what could happen if a nation did not remain "pure." As Figueira demonstrates, the history of the Aryan myth is also a history of reading, interpretation, and imaginative construction. Initially, the ideology of the Aryan was imposed upon absent or false texts. Over time, it involved strategies of constructing, evoking, or distorting the canon. Each construction of racial identity was concerned with key issues of reading: canonicity, textual accessibility, interpretive strategies of reading, and ideal readers. The book's cross-cultural investigation demonstrates how identities can be and are created from texts and illuminates an engrossing, often disturbing history that arose from these creations.
Publisher: State University of New York Press
ISBN: 0791487830
Category : Religion
Languages : en
Pages : 218
Book Description
In Aryans, Jews, Brahmins, Dorothy M. Figueira provides a fascinating account of the construction of the Aryan myth and its uses in both India and Europe from the Enlightenment to the twentieth century. The myth concerns a race that inhabits a utopian past and gives rise first to Brahmin Indian culture and then to European culture. In India, notions of the Aryan were used to develop a national identity under colonialism, one that allowed Indian elites to identify with their British rulers. It also allowed non-elites to set up a counter identity critical of their position in the caste system. In Europe, the Aryan myth provided certain thinkers with an origin story that could compete with the Biblical one and could be used to diminish the importance of the West's Jewish heritage. European racial hygienists made much of the myth of a pure Aryan race, and the Nazis later looked at India as a cautionary tale of what could happen if a nation did not remain "pure." As Figueira demonstrates, the history of the Aryan myth is also a history of reading, interpretation, and imaginative construction. Initially, the ideology of the Aryan was imposed upon absent or false texts. Over time, it involved strategies of constructing, evoking, or distorting the canon. Each construction of racial identity was concerned with key issues of reading: canonicity, textual accessibility, interpretive strategies of reading, and ideal readers. The book's cross-cultural investigation demonstrates how identities can be and are created from texts and illuminates an engrossing, often disturbing history that arose from these creations.
Brahmin Capitalism
Author: Noam Maggor
Publisher: Harvard University Press
ISBN: 0674971469
Category : History
Languages : en
Pages : 299
Book Description
Tracking the movement of finance capital toward far-flung investment frontiers, Noam Maggor reconceives the emergence of modern capitalism in the United States. Brahmin Capitalism reveals the decisive role of established wealth in the transformation of the American economy in the decades after the Civil War, leading the way to the nationally integrated corporate capitalism of the twentieth century. Maggor’s provocative history of the Gilded Age explores how the moneyed elite in Boston—the quintessential East Coast establishment—leveraged their wealth to forge transcontinental networks of commodities, labor, and transportation. With the decline of cotton-based textile manufacturing in New England and the abolition of slavery, these gentleman bankers traveled far and wide in search of new business opportunities and found them in the mines, railroads, and industries of the Great West. Their investments spawned new political and social conflict, in both the urbanizing East and the expanding West. In contests that had lasting implications for wealth, government, and inequality, financial power collided with more democratic visions of economic progress. Rather than being driven inexorably by technologies like the railroad and telegraph, the new capitalist geography was a grand and highly contentious undertaking, Maggor shows, one that proved pivotal for the rise of the United States as the world’s leading industrial nation.
Publisher: Harvard University Press
ISBN: 0674971469
Category : History
Languages : en
Pages : 299
Book Description
Tracking the movement of finance capital toward far-flung investment frontiers, Noam Maggor reconceives the emergence of modern capitalism in the United States. Brahmin Capitalism reveals the decisive role of established wealth in the transformation of the American economy in the decades after the Civil War, leading the way to the nationally integrated corporate capitalism of the twentieth century. Maggor’s provocative history of the Gilded Age explores how the moneyed elite in Boston—the quintessential East Coast establishment—leveraged their wealth to forge transcontinental networks of commodities, labor, and transportation. With the decline of cotton-based textile manufacturing in New England and the abolition of slavery, these gentleman bankers traveled far and wide in search of new business opportunities and found them in the mines, railroads, and industries of the Great West. Their investments spawned new political and social conflict, in both the urbanizing East and the expanding West. In contests that had lasting implications for wealth, government, and inequality, financial power collided with more democratic visions of economic progress. Rather than being driven inexorably by technologies like the railroad and telegraph, the new capitalist geography was a grand and highly contentious undertaking, Maggor shows, one that proved pivotal for the rise of the United States as the world’s leading industrial nation.