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Author: Evan Kuehn
Publisher:
ISBN: 0197506658
Category : History
Languages : en
Pages : 205
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Book Description
Ernst Troeltsch is widely recognized as having played an important role in the development of modern Protestant theology, but his contribution is usually understood as largely critical of traditional modes of theological inquiry. He is best known for his historicist critique of dogmatic theology, and seen either as the closing chapter of nineteenth-century liberalism, or as a proto-postmodernist. Central to this pivotal period in modern theology stands the problem: how can we articulate a doctrine of ultimate reality such that a meaningful and coherent account of the world is available without our understanding of God thereby becoming conditioned by the world itself? Evan Kuehn demonstrates that historiographical assumptions about twentieth-century religious thought have obscured the coherence and relevance of Troeltsch's understanding of God, history, and eschatology. An eschatological understanding of the Absolute, Kuehn contends, stands at the heart of Troeltsch's theology and the problem of historicism with which it is faced. Troeltsch's eschatological Absolute must be understood in the context of questions that were being raised at the turn of the twentieth century both by research on New Testament apocalypticism, and by modern critical methodologies in the historical sciences. His theory of the Absolute is central to his views on religion and religious ethics and provides practitioners of constructive studies in religion with important resources for engaging with sociological and historical studies, where Troeltsch's status as a classical figure is widely recognized.
Author: Evan Kuehn
Publisher:
ISBN: 0197506658
Category : History
Languages : en
Pages : 205
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Book Description
Ernst Troeltsch is widely recognized as having played an important role in the development of modern Protestant theology, but his contribution is usually understood as largely critical of traditional modes of theological inquiry. He is best known for his historicist critique of dogmatic theology, and seen either as the closing chapter of nineteenth-century liberalism, or as a proto-postmodernist. Central to this pivotal period in modern theology stands the problem: how can we articulate a doctrine of ultimate reality such that a meaningful and coherent account of the world is available without our understanding of God thereby becoming conditioned by the world itself? Evan Kuehn demonstrates that historiographical assumptions about twentieth-century religious thought have obscured the coherence and relevance of Troeltsch's understanding of God, history, and eschatology. An eschatological understanding of the Absolute, Kuehn contends, stands at the heart of Troeltsch's theology and the problem of historicism with which it is faced. Troeltsch's eschatological Absolute must be understood in the context of questions that were being raised at the turn of the twentieth century both by research on New Testament apocalypticism, and by modern critical methodologies in the historical sciences. His theory of the Absolute is central to his views on religion and religious ethics and provides practitioners of constructive studies in religion with important resources for engaging with sociological and historical studies, where Troeltsch's status as a classical figure is widely recognized.
Author: Evan F. Kuehn
Publisher: Oxford University Press
ISBN: 0197506666
Category : Religion
Languages : en
Pages : 205
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Book Description
Ernst Troeltsch is widely recognized as having played an important role in the development of modern Protestant theology, but his contribution is usually understood as largely critical of traditional modes of theological inquiry. He is best known for his historicist critique of dogmatic theology, and seen either as the closing chapter of nineteenth-century liberalism, or as a proto-postmodernist. Central to this pivotal period in modern theology stands the problem: how can we articulate a doctrine of ultimate reality such that a meaningful and coherent account of the world is available without our understanding of God thereby becoming conditioned by the world itself? Evan Kuehn demonstrates that historiographical assumptions about twentieth-century religious thought have obscured the coherence and relevance of Troeltsch's understanding of God, history, and eschatology. An eschatological understanding of the Absolute, Kuehn contends, stands at the heart of Troeltsch's theology and the problem of historicism with which it is faced. Troeltsch's eschatological Absolute must be understood in the context of questions that were being raised at the turn of the twentieth century both by research on New Testament apocalypticism, and by modern critical methodologies in the historical sciences. His theory of the Absolute is central to his views on religion and religious ethics and provides practitioners of constructive studies in religion with important resources for engaging with sociological and historical studies, where Troeltsch's status as a classical figure is widely recognized.
Author: John Clayton
Publisher: Cambridge University Press
ISBN: 9780521210744
Category : Biography & Autobiography
Languages : en
Pages : 244
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Book Description
A reassessment of the theology of the German Protestant theologian, Ernst Troeltsch (1865-1923) and of his significance for contemporary theology. The six papers here presented were originally delivered at an international colloquium on Troeltsch held at the University of Lancaster. The contributors focus on the fundamental issues raised by Troeltsch which remain central to theology today and seek to engage him as a discussion partner in a continuing debate. Troeltsch has been unduly neglected as a theologian, a fact which is due partly to the dominance of the 'dialectical' theology of Barth and Bultmann in Germany after the First World War. This book seeks to remedy this state of affairs by dealing critically with Troeltsch's theology as well as constructively with the issues. The papers fall into three groups: in the first Troeltsch is considered as a Christian theologian; in the second are studied the possibilities of systematic and historical theology along Troeltschian lines; in the third the questions of what makes Christianity Christian and of Christian claims to exclusive truth are examined in the light of Troeltsch's work. Each of the contributors is a noted Troeltsch scholar and the book contains an extensive bibliography, which adds to its usefulness to students and scholars alike.
Author: Ernst Troeltsch
Publisher: Fortress Press
ISBN:
Category : Religion
Languages : en
Pages : 965
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Book Description
This is a translation of Ernst Troeltsch's last (1923) major work. It is an exhaustive study of the methods of historiography and of German, French, English, and Italian philosophies of history during the nineteenth century. It is motivated by the purpose of developing the proper concept of historical development, for overcoming "bad" historicism (i.e., unlimited relativism) with "good" historicism (with relativity, not relativism), and determining how values drawn from history can be used to shape the future. It concludes with a sketch of the unwritten second volume on the material philosophy of history.
Author: Matthew Ryan Robinson
Publisher: Lexington Books
ISBN: 1978704097
Category : Religion
Languages : en
Pages : 161
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Book Description
Theological work, whatever else it may be, is always a reflection on social transformations. Not only pastors but also theologians work with the sources of the Christian traditions in one hand and a newspaper in the other. But how are we to understand the relationship between social transformations and the continuously “compromised” development of Christian ideals, as these are measured by doctrinal formulations? And how might a more deeply sociological perspective on this relationship inform theological work? Matthew Ryan Robinson and Evan F. Kuehn approach this question, not by reconstructing a history of ideas, but rather by telling a story about the development of churches and theological institutions. They take the turbulent and dynamic ecclesiological situation of nineteenth-century Germany as a representative case, focusing on the sociological methodological orientation of Friedrich Schleiermacher and Ernst Troeltsch in the context of the rise of theological liberalism, the history of religions, and the German churches’ confrontation with social and political challenges. Robinson and Kuehn then connect this orientation with the sociology of religion of Hans Joas and Niklas Luhmann, arguing for a functional focus in theological research on what doctrines do rather than what the reality behind or in any particular doctrine is.
Author: Michael Jinkins
Publisher: Psychology Press
ISBN: 9780415329088
Category : Christianity and other religions
Languages : en
Pages : 278
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Book Description
This book explores the social, political and religious differences among Christians and asks the question: can Christians be pluralists?
Author: Nathan R. Kerr
Publisher: Wipf and Stock Publishers
ISBN: 1621890473
Category : Religion
Languages : en
Pages : 178
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Book Description
This book offers a comprehensive reflection on what it means that Christians claim that "Jesus is Lord" by engaging in a defense of Christian apocalyptic as the criterion for evaluating the "truth" of history and of history's relation to the transcendent political reality that theology calls "the Kingdom of God." The heart of this work comprises an original genealogical analysis of twentieth-century theological encounters with the modern historicist problematic through a series of critical engagements with the work of Ernst Troeltsch, Karl Barth, Stanley Hauerwas, and John Howard Yoder. Bringing these thinkers into conversation at key points with the work of Walter Benjamin, Carl Schmitt, John Milbank, and Michel de Certeau, among others, this genealogy analyzes and exposes the ideologically "Constantinian" assumptions shared by both modern "liberal" and contemporary "post-liberal" accounts of Christian "politics" and "mission." On the basis of a rereading of John Howard Yoder's place within this genealogy, the author outlines an alternative "apocalyptic historicism," which conceives the work of Christian politics as a mode of subversive, missionary encounter between church and world. The result is a profoundly original vision of history that at once calls for and is empowered by a Christian apocalyptic politics, in which the ideologically reductionist concerns for political effectiveness and productivity are surpassed by way of a missionary praxis of subversion and liberation rooted in liturgy and doxology.
Author: Carl E. Braaten
Publisher: Wipf and Stock Publishers
ISBN: 1579104630
Category : Religion
Languages : en
Pages : 161
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Book Description
With increasing awareness of the permanence of religious pluralism and increasing acceptance of other religions as valid ways to God, some theologians have argued that Christianity needs to abandon its traditional, biblical claim that Jesus is the unique, normative, decisive and final self-revelation of God and the salvation of the world. Braaten's response is an unequivocal reassertion of the exclusive claim of the gospel. To do so, he surveys the range of current options and dives into questions of the uniqueness of Christ, the absoluteness of Christianity, and the universality of salvation. Working with concepts of justification, eschatology, and Trinity, Braaten affirms that the gospel relativizes other religions. The gospel, however, also relativizes Christianity. Thus Christianity's strong claims for Christ need to be tempered by acknowledging that Christians do not know beforehand the final outcome of God's unfolding plan for the world. Although not all will agree, this book is an important call to Christian conscience from a theologian who sees Christian theology teetering on the brink of confusion.
Author: Ramesh P. Richard
Publisher: Wipf and Stock Publishers
ISBN: 1666718076
Category : Religion
Languages : en
Pages : 168
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Book Description
“Inclusivism,” still one of today’s most debated theological issues, is not new to evangelical circles. Since the beginning of the Church, people contemplating Christianity have struggled with the question of what will happen to the unevangelized. If God is loving, why will those who have never heard the gospel be sentenced to eternal punishment? In a ground-breaking evaluation of this complex controversy, Ramesh P. Richard, professor at Dallas Theological Seminary and noted international leader, answers the question, “Are the masses of the world condemned to endless conscious punishment even if they have not heard the gospel of Christ during their earthly lives?” The Population of Heaven biblically examines the assumptions of inclusivism in view of current evangelical conclusions and in relation to world religions. The book evaluates important publications on the subject, placing soteriological inclusivism under a critical searchlight. Richard urges the evangelical community to consider how exclusive belief in Jesus Christ as the only God and Savior should shape the future of evangelical theology. He directs focus beyond just the academic discussions in evangelicalism to the real and urgent practical concerns: our commitment to the exclusivity of the gospel of Jesus Christ will shape the destiny of the unevangelized for all eternity.
Author: Matthew Ryan Robinson
Publisher: Evangelische Verlagsanstalt
ISBN: 3374070302
Category : Religion
Languages : en
Pages : 328
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Book Description
»What Does Theology Do, Actually? Observing Theology and the Transcultural« is to be the first in a series of 5 books, each presented under the same question – »What Does Theology Do, Actually?«, with vols. 2–5 focusing on one of the theological subdisciplines. This first volume proceeds from the observation of a need for a highly inflected »trans-cultural«, and not simply »inter-cultural«, set of perspectives in theological work and training. The revolution brought about across the humanities disciplines through globalization and the recognition of »multiple modernities« has introduced a diversity of overlapping cultural content and multiple cultural and religious belongings not only into academic work in the humanities and social sciences, but into the Christian churches as well.
