Author: Johann Karl Friedrich Zöllner
Publisher:
ISBN:
Category : Spiritualism
Languages : en
Pages : 244
Book Description
Transcendental Physics
Author: Johann Karl Friedrich Zöllner
Publisher:
ISBN:
Category : Spiritualism
Languages : en
Pages : 244
Book Description
Publisher:
ISBN:
Category : Spiritualism
Languages : en
Pages : 244
Book Description
Transcendental Physics
Author: Johann Karl Friedrich Zöllner
Publisher: Hansebooks
ISBN: 9783337417000
Category :
Languages : en
Pages : 328
Book Description
Transcendental Physics - An Account of Experimental Investigations from the Scientific Treatises of Johann Carl Friedrich Zöllner is an unchanged, high-quality reprint of the original edition of 1880. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
Publisher: Hansebooks
ISBN: 9783337417000
Category :
Languages : en
Pages : 328
Book Description
Transcendental Physics - An Account of Experimental Investigations from the Scientific Treatises of Johann Carl Friedrich Zöllner is an unchanged, high-quality reprint of the original edition of 1880. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
Transcendental Physics. An Account of Experimental Investigations from the Scientific Treatises of Johann Carl Zöllner
Author: Johann Karl Friedrich Zöllner
Publisher: BoD – Books on Demand
ISBN: 3385471273
Category : Fiction
Languages : en
Pages : 222
Book Description
Reprint of the original, first published in 1881.
Publisher: BoD – Books on Demand
ISBN: 3385471273
Category : Fiction
Languages : en
Pages : 222
Book Description
Reprint of the original, first published in 1881.
Transcendental physics, an account of experimental investigations: from the Scientific treatises, tr. by C.C. Massey
Author: Johann Carl Friedrich Zöllner
Publisher:
ISBN:
Category :
Languages : en
Pages : 336
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 336
Book Description
Transcendental Physics
Author: Johann Karl Friedrich Zöllner
Publisher:
ISBN:
Category : Spiritualism
Languages : en
Pages : 336
Book Description
Publisher:
ISBN:
Category : Spiritualism
Languages : en
Pages : 336
Book Description
Madame Blavatsky against Spiritualism
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 85
Book Description
There are Spirits and Spirits; High Planetary Spirits who have been human beings millions of ages since, and upon other besides our own planet; there are the illusionary appearances of these, projected upon the intra-psychic screen of our mediumistic, hence confused, perceptions; and there are seers and mediums, as there are great men of science, willing and sincere, but ignorant tyros. Spiritualism has spawned almost as many books as a herring does eggs. There can be no spiritual intercourse, either with the souls of the living or the dead, unless it is preceded by self-spiritualization, the conquest of selfishness, and the unfoldment of the nobler powers within us. Spiritualism and Theosophy are mere opinions and beliefs, and nothing more. They can no more claim to be regarded as “facts” than any other emotional belief, for the facts of one will be delusion in the eyes of the other. Spiritualists and Theosophists fully agree that there are higher and pure spirits outside the realm of our physical senses. But they entirely disagree as to the nature and causal agency of “communicating intelligences.” The “disembodied spirits,” instead of having become the wiser for being rid of the physiological impediments and the restraints of their gross material senses, would seem to have become far more stupid, far less perspicacious and, in every respect, worse than they were during their earthly life. As nations became restricted by their own tongue, the once-universal Mystery Language is being gradually denied to subsequent generations. While the disciples of Eastern Occultism are trying to purify matter, Western Spiritualists are striving to degrade spirit. Spiritualists and Theosophists travel along a parallel, if not quite identical, path. Yet, to those bereft of a metaphysico-spiritual vocabulary, Eastern Occultism will remain impassable to the babel tower of modern thought, caused by ignorance of the true meaning of words and their synonyms, a skin deep learning leading to mistaken notions, and the tendency of elevating misconceptions to the dignity of dogmas. If people would stop speculating, and would simply stick to substantiated fact, truth would be more readily attained in each and every case. Truth stands higher than any earthly consideration ever will. Let each of us show our facts and give our explanations; and let those who are neither Occultists, Spiritualists, nor sceptics, adjudicate between the contestant parties. The world must learn at last, under the penalty of falling back to superstitious beliefs in the biblical devil, why such phenomena do so happen, and to what cause or causes they are to be attributed. New Dispensation is the latest folly of dogmatic Christianity. We are not acquainted with a god who thinks, plots, rewards, punishes, and repents. The only god whom we serve is humanity, and our only cult is love of our fellow man. This our religion and dogma. Men have done their best to replace the solar rays with the false glare of error and fiction; none more so than the bigoted, narrow-minded theologians and priests of every faith, the sophists and perverters of the Spirit of Truth. Parsifal is the theatrical representation of good and evil in a supreme struggle. It is our universe, saved through atonement; it is sin redeemed through grace, and the triumph of faith and charity. Thus far, Pilate’s “What is truth?” has never been sufficiently answered to the satisfaction of narrow-minded sectarians. The Theosophical Society upholds and advocates only corroborated facts and Truth, and nothing but the Truth, whencesoever and from whomsoever it may come. Our views have to stand or fall upon their own merit, since we claim neither divine revelation nor infallibility. We will not serve Truth and Falsehood at the same time. Our policy is war to death to every unproved dogma, superstition, bigotry, and intolerance.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 85
Book Description
There are Spirits and Spirits; High Planetary Spirits who have been human beings millions of ages since, and upon other besides our own planet; there are the illusionary appearances of these, projected upon the intra-psychic screen of our mediumistic, hence confused, perceptions; and there are seers and mediums, as there are great men of science, willing and sincere, but ignorant tyros. Spiritualism has spawned almost as many books as a herring does eggs. There can be no spiritual intercourse, either with the souls of the living or the dead, unless it is preceded by self-spiritualization, the conquest of selfishness, and the unfoldment of the nobler powers within us. Spiritualism and Theosophy are mere opinions and beliefs, and nothing more. They can no more claim to be regarded as “facts” than any other emotional belief, for the facts of one will be delusion in the eyes of the other. Spiritualists and Theosophists fully agree that there are higher and pure spirits outside the realm of our physical senses. But they entirely disagree as to the nature and causal agency of “communicating intelligences.” The “disembodied spirits,” instead of having become the wiser for being rid of the physiological impediments and the restraints of their gross material senses, would seem to have become far more stupid, far less perspicacious and, in every respect, worse than they were during their earthly life. As nations became restricted by their own tongue, the once-universal Mystery Language is being gradually denied to subsequent generations. While the disciples of Eastern Occultism are trying to purify matter, Western Spiritualists are striving to degrade spirit. Spiritualists and Theosophists travel along a parallel, if not quite identical, path. Yet, to those bereft of a metaphysico-spiritual vocabulary, Eastern Occultism will remain impassable to the babel tower of modern thought, caused by ignorance of the true meaning of words and their synonyms, a skin deep learning leading to mistaken notions, and the tendency of elevating misconceptions to the dignity of dogmas. If people would stop speculating, and would simply stick to substantiated fact, truth would be more readily attained in each and every case. Truth stands higher than any earthly consideration ever will. Let each of us show our facts and give our explanations; and let those who are neither Occultists, Spiritualists, nor sceptics, adjudicate between the contestant parties. The world must learn at last, under the penalty of falling back to superstitious beliefs in the biblical devil, why such phenomena do so happen, and to what cause or causes they are to be attributed. New Dispensation is the latest folly of dogmatic Christianity. We are not acquainted with a god who thinks, plots, rewards, punishes, and repents. The only god whom we serve is humanity, and our only cult is love of our fellow man. This our religion and dogma. Men have done their best to replace the solar rays with the false glare of error and fiction; none more so than the bigoted, narrow-minded theologians and priests of every faith, the sophists and perverters of the Spirit of Truth. Parsifal is the theatrical representation of good and evil in a supreme struggle. It is our universe, saved through atonement; it is sin redeemed through grace, and the triumph of faith and charity. Thus far, Pilate’s “What is truth?” has never been sufficiently answered to the satisfaction of narrow-minded sectarians. The Theosophical Society upholds and advocates only corroborated facts and Truth, and nothing but the Truth, whencesoever and from whomsoever it may come. Our views have to stand or fall upon their own merit, since we claim neither divine revelation nor infallibility. We will not serve Truth and Falsehood at the same time. Our policy is war to death to every unproved dogma, superstition, bigotry, and intolerance.
Encyclopedia of Protestantism
Author: Hans J. Hillerbrand
Publisher: Routledge
ISBN: 1135960283
Category : Education
Languages : en
Pages : 4119
Book Description
This Encyclopedia is the definitive reference to the history and beliefs that continue to exert a profound influence on Western thought.
Publisher: Routledge
ISBN: 1135960283
Category : Education
Languages : en
Pages : 4119
Book Description
This Encyclopedia is the definitive reference to the history and beliefs that continue to exert a profound influence on Western thought.
Popular Science
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 144
Book Description
Popular Science gives our readers the information and tools to improve their technology and their world. The core belief that Popular Science and our readers share: The future is going to be better, and science and technology are the driving forces that will help make it better.
Publisher:
ISBN:
Category :
Languages : en
Pages : 144
Book Description
Popular Science gives our readers the information and tools to improve their technology and their world. The core belief that Popular Science and our readers share: The future is going to be better, and science and technology are the driving forces that will help make it better.
Speculative lucubrations of an Aristotelean philosopher
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 34
Book Description
The “Aristotelean philosopher” is the mouthpiece of that majority in modern society which has worked itself out an elaborate policy full of sophistry and paradox, behind which every member clumsily hides his personal views. His “respectable deference to public opinion,” is short-hand for hypocrisy. He confuses phenomena for which the agency of “disembodied spirits” is claimed, with natural phenomena for which every tithe of supernaturalism is rejected. He, who does not believe in Spiritualism cannot believe in Christianity, for the very foundation of that faith is the materialization of their Saviour. If Spiritualism and Occultism are superstition and falsehood, so is Christianity with its Mosaic miracles and the witches of Endor, its resurrections and materialization of angels, and hundreds of other spiritual and occult phenomena. Is belief in the Holy Ghost less blind than belief in the “ghosts” of our departed fathers and mothers? Is faith in an abstract and never-to-be-scientifically-proven principle any more “respectable” or worthy of sympathy than that other faith of believers, as earnest as Christians are, that the spirits of those whom they loved best on earth, their mothers, children, friends, are ever near them, though their bodies may be gone? Physical as well as psychological phenomena court experiment and the investigations of science; whereas, supernatural religion dreads and avoids such. The former claims no miracles, no supernaturalism to hang its faith upon, while religion imperatively demands them, and invariably collapses whenever such belief is withdrawn. An abusive, uncompromising bigot is more honest than a mild-spoken, sneering hypocrite. A lady who will not blush to empty in the view of all a tumbler of stiff brandy and soda, will stare, in shocked amazement, at another of her sex smoking an innocent cigarette! Madame Blavatsky defends the Cause of Truth from its detractors and traducers. Facts existed in the “pre-scientific past,” and errors are as thick as berries in our scientific present. Modern science is atheistic, phantasmagorical, and always in labour with conjecture. Not to know is its climax. With whom then, is the criterion of truth to be left? Are we to abandon Truth to the mercy and judgment of a prejudiced society, constantly caught trying to subvert that which it does not understand? A society ever seeking to transform sham and hypocrisy into synonyms of “propriety” and “respectability”? During that incessant warfare, in which old creeds and new doctrines, conflicting schools and authorities, revivals of blind faith and incessant scientific discoveries running a race as though for the survival of the fittest, swallow up and mutually destroy and annihilate each other — it would take a sage much wiser than King Solomon himself to decide between fact and fiction! Mental slavery is the worst of all slaveries. It is a state which, as brutal force has no real power, indicates either an abject cowardice or a great intellectual weakness. Undisputed fact is the only tribunal we submit to and recognize it without appeal. The Theosophical Society is an absolute and uncompromising Republic of Conscience; preconception and narrow-mindedness in science and philosophy have no room in it: they are as hateful and as much denounced by us, as dogmatism and bigotry in theology. The worms of sham and hypocrisy have gnawed the roots of wisdom and hardened the human heart. Instead of spiritualizing matter, the Shakers of America, and the “Apostles” of the Calcutta New Dispensation, materialize spirit. Spiritualism, as a sect, has as much a right for recognition as any other Christian sect. But then, how can belief in spirits, the surviving souls of departed men — quite an orthodox Christian dogma — be held disreputable by the Christian public? As long as the Christian public professes belief in, and veneration for its ancestral faith, it behoves them little to throw the accusation of “degrading superstitions and credulity” into the teeth of Spiritualism. The scientific basis of Spiritualism corroborated by modern science.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 34
Book Description
The “Aristotelean philosopher” is the mouthpiece of that majority in modern society which has worked itself out an elaborate policy full of sophistry and paradox, behind which every member clumsily hides his personal views. His “respectable deference to public opinion,” is short-hand for hypocrisy. He confuses phenomena for which the agency of “disembodied spirits” is claimed, with natural phenomena for which every tithe of supernaturalism is rejected. He, who does not believe in Spiritualism cannot believe in Christianity, for the very foundation of that faith is the materialization of their Saviour. If Spiritualism and Occultism are superstition and falsehood, so is Christianity with its Mosaic miracles and the witches of Endor, its resurrections and materialization of angels, and hundreds of other spiritual and occult phenomena. Is belief in the Holy Ghost less blind than belief in the “ghosts” of our departed fathers and mothers? Is faith in an abstract and never-to-be-scientifically-proven principle any more “respectable” or worthy of sympathy than that other faith of believers, as earnest as Christians are, that the spirits of those whom they loved best on earth, their mothers, children, friends, are ever near them, though their bodies may be gone? Physical as well as psychological phenomena court experiment and the investigations of science; whereas, supernatural religion dreads and avoids such. The former claims no miracles, no supernaturalism to hang its faith upon, while religion imperatively demands them, and invariably collapses whenever such belief is withdrawn. An abusive, uncompromising bigot is more honest than a mild-spoken, sneering hypocrite. A lady who will not blush to empty in the view of all a tumbler of stiff brandy and soda, will stare, in shocked amazement, at another of her sex smoking an innocent cigarette! Madame Blavatsky defends the Cause of Truth from its detractors and traducers. Facts existed in the “pre-scientific past,” and errors are as thick as berries in our scientific present. Modern science is atheistic, phantasmagorical, and always in labour with conjecture. Not to know is its climax. With whom then, is the criterion of truth to be left? Are we to abandon Truth to the mercy and judgment of a prejudiced society, constantly caught trying to subvert that which it does not understand? A society ever seeking to transform sham and hypocrisy into synonyms of “propriety” and “respectability”? During that incessant warfare, in which old creeds and new doctrines, conflicting schools and authorities, revivals of blind faith and incessant scientific discoveries running a race as though for the survival of the fittest, swallow up and mutually destroy and annihilate each other — it would take a sage much wiser than King Solomon himself to decide between fact and fiction! Mental slavery is the worst of all slaveries. It is a state which, as brutal force has no real power, indicates either an abject cowardice or a great intellectual weakness. Undisputed fact is the only tribunal we submit to and recognize it without appeal. The Theosophical Society is an absolute and uncompromising Republic of Conscience; preconception and narrow-mindedness in science and philosophy have no room in it: they are as hateful and as much denounced by us, as dogmatism and bigotry in theology. The worms of sham and hypocrisy have gnawed the roots of wisdom and hardened the human heart. Instead of spiritualizing matter, the Shakers of America, and the “Apostles” of the Calcutta New Dispensation, materialize spirit. Spiritualism, as a sect, has as much a right for recognition as any other Christian sect. But then, how can belief in spirits, the surviving souls of departed men — quite an orthodox Christian dogma — be held disreputable by the Christian public? As long as the Christian public professes belief in, and veneration for its ancestral faith, it behoves them little to throw the accusation of “degrading superstitions and credulity” into the teeth of Spiritualism. The scientific basis of Spiritualism corroborated by modern science.
Einstein and the Changing Worldviews of Physics
Author: Christoph Lehner
Publisher: Springer Science & Business Media
ISBN: 0817649409
Category : Mathematics
Languages : en
Pages : 360
Book Description
This volume reviews conceptual conflicts at the foundations of physics now and in the past century. The focus is on the conditions and consequences of Einstein’s pathbreaking achievements that sealed the decline of the classical notions of space, time, radiation, and matter, and resulted in the theory of relativity. Particular attention is paid to the implications of conceptual conflicts for scientific views of the world at large, thus providing the basis for a comparison of the demise of the mechanical worldview at the turn of the 20th century with the challenges presented by cosmology at the turn of the 21st century. Throughout the work, Einstein’s contributions are not seen in isolation but instead set into the wider intellectual context of dealing with the problem of gravitation in the twilight of classical physics; the investigation of the historical development is carried out with a number of epistemological questions in mind, concerning, in particular, the transformation process of knowledge associated with the changing worldviews of physics.
Publisher: Springer Science & Business Media
ISBN: 0817649409
Category : Mathematics
Languages : en
Pages : 360
Book Description
This volume reviews conceptual conflicts at the foundations of physics now and in the past century. The focus is on the conditions and consequences of Einstein’s pathbreaking achievements that sealed the decline of the classical notions of space, time, radiation, and matter, and resulted in the theory of relativity. Particular attention is paid to the implications of conceptual conflicts for scientific views of the world at large, thus providing the basis for a comparison of the demise of the mechanical worldview at the turn of the 20th century with the challenges presented by cosmology at the turn of the 21st century. Throughout the work, Einstein’s contributions are not seen in isolation but instead set into the wider intellectual context of dealing with the problem of gravitation in the twilight of classical physics; the investigation of the historical development is carried out with a number of epistemological questions in mind, concerning, in particular, the transformation process of knowledge associated with the changing worldviews of physics.