Thèmes de "culture" de la France PDF Download
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Author: Rhoda Bubendey Métraux
Publisher:
ISBN:
Category : France
Languages : en
Pages : 174
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Book Description
Author: Rhoda Bubendey Métraux
Publisher:
ISBN:
Category : France
Languages : en
Pages : 174
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Book Description
Author:
Publisher: Brill Archive
ISBN:
Category :
Languages : en
Pages : 300
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Book Description
Author: Jan de Maeyer
Publisher: Leuven University Press
ISBN: 9789058674029
Category : History
Languages : en
Pages : 388
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Book Description
In the 19th century, religious institutes (orders and congregations) underwent an unprecedented revival. As partners in a large-scale religious modernisation movement, they were welcomed by the Roman Catholic Church in its pursuit of a new role in society (especially in the educational and health-care sectors). At the same time, the Church also deemed it necessary to keep their spectacular growth in check. Until the 1960s religious institutes played an important role both in society at large as well as within the church (for example, at the level of the missions, liturgy and art). Yet, relatively little research has been done on their development either in ecclesiastical or in broad cultural history. As a basis for further study, The European Forum on the History of Religious Insitutes in the 19th and 20th Centuries offers this study of the historiography of religious institutes and of their position in civil and canon law.
Author:
Publisher:
ISBN:
Category : Africa
Languages : en
Pages : 912
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Author: Victor Brombert
Publisher: Unc Department of Romance Studies
ISBN:
Category : Art
Languages : en
Pages : 228
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Book Description
This collection of 12 essays written in French and English honours Victor Brombert, the humanist, thinker and scholar who taught for many years at Yale and Princeton Universities. The subjects range broadly over the literature, music and paintings of France, Russia, Italy, and Germany.
Author: Hans Urs von Balthasar
Publisher: Ignatius Press
ISBN: 0898707889
Category : Religion
Languages : en
Pages : 564
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Book Description
"The sole purpose of this book is to provide a comprehensive meditation on the foundations and background of St. Ignatius' contemplation on the 'call of Christ', on the answer we must give if we want 'to give great proof of our love' and on the choice explicitly demanded of us: either to follow Christ our Lord to the 'first state of life, which is that of observing the commandments', of which he has given us an example by his obedience to his parents; or to follow him to 'the second state, which is that of evangelical perfection', of which he has given us an example by leaving his family 'to devote himself exclusively to the service of his eternal Father'. And this so that we can 'arrive at perfection' -- which is, of course, the perfection of Christian love -- 'in whatever state or way of life God our Lord may grant us to choose...The goal of our meditation is to understand why this act of choosing a 'state or way of life' 'within our Holy Mother, the hierarchical Church' is possible and necessary in the first place, and why there should be any either-or since both ways are capable of leading us to the same 'perfection of love', just as the same act, viewed from different perspectives, can be either absolute or relative." [Preface].
Author:
Publisher:
ISBN:
Category : American periodicals
Languages : en
Pages : 680
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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 714
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Author: Bruce L. Venarde
Publisher: Cornell University Press
ISBN: 1501717243
Category : History
Languages : en
Pages : 264
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Book Description
In this engaging work, Bruce L. Venarde uncovers a largely unknown story of women's religious lives and puts female monasticism back in the mainstream of medieval ecclesiastical history. To chart the expansion of nunneries in France and England during the central Middle Ages, he presents statistics and narratives to describe growth in broad historical contexts, with special attention to social and economic change. Venarde explains that in the years 1000–1300 the number of nunneries within Europe grew tenfold. In the eleventh and twelfth centuries, religious institutions for women developed in a variety of ways, mostly outside the self-conscious reform movements that have been the traditional focus of monastic history. Not reforming monks but wandering preachers, bishops, and the women and men of local petty aristocracies made possible the foundation of new nunneries. In times of increased agrarian wealth, decentralization of power, and a shortage of potential spouses, many women decided to become nuns and proved especially adept at combining spiritual search with practical acumen. This era of expansion came to an end in the thirteenth century when forces of regulation and new economic realities reduced radically the number of new nunneries. Venarde argues that the factors encouraging and inhibiting monastic foundations for men and women were much more similar than scholars have previously assumed.
Author: Maria Clara Bingemer
Publisher: Wipf and Stock Publishers
ISBN: 1498276334
Category : Religion
Languages : en
Pages : 401
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Book Description
During the past century, an enormous effervescence of events changed the sociopolitical configuration of the world. The interpretation of these facts helped further deepen the crisis in which modern thought already found itself--and it generated the uncertain and unstable environment in which we live today, the so-called postmodernity, late modernity, or hypermodernity. In this context, one of the most profound impacts is most certainly the one on religion. During the twentieth century, religion proved not to be banished from the human horizon as the masters of suspicion intended. Known as the godless century, the twentieth century saw also a resuscitation of the search for the sense of life and spirituality. With the crisis of modern reason, humankind turned toward consumerism and provisional and "light" practices. The last century represents not only the height of the postmodernization process but also the rescue of the transcendent and absolute, even if it is an absolute without face and identity. It is in this scenario that religious experiences, apparently exiled by modern rationality, begin to occur and multiply again. Mystical experiences will be, then, the basis for highlighting recurrent characteristics with universal import. But they will show a different configuration than before. One will be able to find them not in so-called sacred spaces but in very secular ones; not so much within institutions but at the borders, or even outside them; not configured by a specific tradition but in an interface that makes more than one tradition meet and dialogue.
