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Author: Roy Tseng
Publisher: Imprint Academic
ISBN: 9780907845225
Category : Enlightenment
Languages : en
Pages : 324
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Book Description
This is the first book-length study to provide a structured interpretation of the significance of Michael Oakeshott's critique of the Enlightenment. By seeing the thinker as a 'sceptical idealist' posing a serious challenge to the intellectual positions informed by the Enlightenment, this book attempts to resolve some of the issues debated by Oakeshott scholars. The author argues that Oakeshott's famous critique of philosophisme and Rationalism in fact expresses a sense of the crisis of philosophical modernity. Moreover, notwithstanding some recent interpretations, throughout his intellectual career Oakeshott has never altered his analysis of these two themes: philosophy as the persistent re-establishment of completeness by transcending abstractness, and the modes of experience as self-consistent worlds of discourse. To apply this philosophy in his moral and political writings, Oakeshott has redressed an imbalance in favour of the Enlightenment ethical position -- 'the sovereignty of technique', 'demonstrative moral truth', 'the politics of faith' and 'enterprise association' -- by revitalising the importance of 'traditional knowledge', 'conversation', 'intimation', 'the politics of scepticism' and 'civil association'. Oakeshott is neither a doctrinal liberal nor a dogmatic conservative, but a philosophical sceptic. Moreover, Oakeshott's contribution to history not only lies in his effort to transcend the Enlightenment historiographical position -- by separating the historical from the naturalised conception of History on which so-called 'scientific history' rests -- but also in his idealistic solution for the 'temporal dilemma' and the 'epistemic tension' in history that have long bothered philosophers.
Author: Roy Tseng
Publisher: Imprint Academic
ISBN: 9780907845225
Category : Enlightenment
Languages : en
Pages : 324
Get Book Here
Book Description
This is the first book-length study to provide a structured interpretation of the significance of Michael Oakeshott's critique of the Enlightenment. By seeing the thinker as a 'sceptical idealist' posing a serious challenge to the intellectual positions informed by the Enlightenment, this book attempts to resolve some of the issues debated by Oakeshott scholars. The author argues that Oakeshott's famous critique of philosophisme and Rationalism in fact expresses a sense of the crisis of philosophical modernity. Moreover, notwithstanding some recent interpretations, throughout his intellectual career Oakeshott has never altered his analysis of these two themes: philosophy as the persistent re-establishment of completeness by transcending abstractness, and the modes of experience as self-consistent worlds of discourse. To apply this philosophy in his moral and political writings, Oakeshott has redressed an imbalance in favour of the Enlightenment ethical position -- 'the sovereignty of technique', 'demonstrative moral truth', 'the politics of faith' and 'enterprise association' -- by revitalising the importance of 'traditional knowledge', 'conversation', 'intimation', 'the politics of scepticism' and 'civil association'. Oakeshott is neither a doctrinal liberal nor a dogmatic conservative, but a philosophical sceptic. Moreover, Oakeshott's contribution to history not only lies in his effort to transcend the Enlightenment historiographical position -- by separating the historical from the naturalised conception of History on which so-called 'scientific history' rests -- but also in his idealistic solution for the 'temporal dilemma' and the 'epistemic tension' in history that have long bothered philosophers.
Author: Paul W. Franks
Publisher: Harvard University Press
ISBN: 9780674018884
Category : Philosophy
Languages : en
Pages : 462
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Book Description
Interest in German Idealism--not just Kant, but Fichte and Hegel as well--has recently developed within analytic philosophy, which traditionally defined itself in opposition to the Idealist tradition. Yet one obstacle remains especially intractable: the Idealists' longstanding claim that philosophy must be systematic. In this work, the first overview of the German Idealism that is both conceptual and methodological, Paul W. Franks offers a philosophical reconstruction that is true to the movement's own times and resources and, at the same time, deeply relevant to contemporary thought. At the center of the book are some neglected but critical questions about German Idealism: Why do Fichte, Schelling, and Hegel think that philosophy's main task is the construction of a system? Why do they think that every part of this system must derive from a single, immanent and absolute principle? Why, in short, must it be all or nothing? Through close examination of the major Idealists as well as the overlooked figures who influenced their reading of Kant, Franks explores the common ground and divergences between the philosophical problems that motivated Kant and those that, in turn, motivated the Idealists. The result is a characterization of German Idealism that reveals its sources as well as its pertinence--and its challenge--to contemporary philosophical naturalism.
Author: Michael N. Forster
Publisher: Princeton University Press
ISBN: 9780691129877
Category : Philosophy
Languages : en
Pages : 174
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Book Description
Presents a reappraisal of Immanuel Kant's conception of and response to skepticism, as set forth principally in the "Critique of Pure Reason". This book argues that Kant undertook his reform of metaphysics primarily in order to render it defensible against these types of skepticism.
Author: S. Gerencser
Publisher: Springer
ISBN: 0312299761
Category : Political Science
Languages : en
Pages : 215
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Book Description
The Skeptic's Oakeshott poses the thesis that Michael Oakeshott's political philosophy is best understood from the vantage point of his skepticism and his intellectual affinity to Hobbes, whose work he commented on extensively. Margaret Thatcher based much of her political philosophy on Oakeshott's theories, but Gerencser shows how she widely misinterpreted his work. He argues persuasively against those who understand Oakeshott in terms of the influence of British idealism. Instead, Gerencser argues that Oakeshott adopts and softens Hobbes' idea of consent as the basis of political authority. By insisting that political authority has its source in acknowledgement and recognition, Oakeshott's philosophy opens the doors to democratic politics. The book ends with persuasive criticisms of Oakeshott, especially for thinking that politics offers only two alternatives, either the legitimacy of authority is universally recognized or civil war and secession are the result. Gerencser argues for the necessity of conflict and the contestation of the legitimacy of authority. He uses examples from Oakeshott's own work to show that civil disobedience is not only integral to democratic politics, but is required by Oakeshott's own understanding of the political.
Author: Paul W. Franks
Publisher: Harvard University Press
ISBN: 0674018885
Category : Philosophy
Languages : en
Pages : 453
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Book Description
Interest in German Idealism--not just Kant, but Fichte and Hegel as well--has recently developed within analytic philosophy, which traditionally defined itself in opposition to the Idealist tradition. Yet one obstacle remains especially intractable: the Idealists' longstanding claim that philosophy must be systematic. In this work, the first overview of the German Idealism that is both conceptual and methodological, Paul W. Franks offers a philosophical reconstruction that is true to the movement's own times and resources and, at the same time, deeply relevant to contemporary thought. At the center of the book are some neglected but critical questions about German Idealism: Why do Fichte, Schelling, and Hegel think that philosophy's main task is the construction of a system? Why do they think that every part of this system must derive from a single, immanent and absolute principle? Why, in short, must it be all or nothing? Through close examination of the major Idealists as well as the overlooked figures who influenced their reading of Kant, Franks explores the common ground and divergences between the philosophical problems that motivated Kant and those that, in turn, motivated the Idealists. The result is a characterization of German Idealism that reveals its sources as well as its pertinence--and its challenge--to contemporary philosophical naturalism.
Author: W. J. Mander
Publisher: Springer
ISBN: 1137466715
Category : Philosophy
Languages : en
Pages : 339
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Book Description
This book reassesses the origins, development and legacy of the philosophy of the British idealists, demonstrating the enduring relevance of their thought for the modern discipline. This body of work coheres around the single unifying theme of the self – a concept of central importance to the idealist school. Particular attention is also paid to the many connections that hold between various philosophers and branches of philosophy, as well as creating a set of continuously running dialogues between contributing authors. Readers will discover a comprehensive, stimulating and sharply focused panorama of British idealist thought, which will be useful to philosophers, historians of ideas, political and social theorists, psychologists, and policy-makers who wish to gain a deeper understanding of the citizen as a self.
Author: Henrik Lagerlund
Publisher: Routledge
ISBN: 1351369954
Category : History
Languages : en
Pages : 213
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Book Description
In this book, Henrik Lagerlund offers students, researchers, and advanced general readers the first complete history of what is perhaps the most famous of all philosophical problems: skepticism. As the first of its kind, the book traces the influence of philosophical skepticism from its roots in the Hellenistic schools of Pyrrhonism and the Middle Academy up to its impact inside and outside of philosophy today. Along the way, the book covers skepticism during the Latin, Arabic, and Greek Middle Ages and during the Renaissance before moving on to cover Descartes’ methodological skepticism and Pierre Bayle’s super-skepticism in the seventeenth century. In the eighteenth century, it deals with Humean skepticism and the anti-skepticism of Reid, Shepherd, and Kant, taking care to also include reflections on the connections between idealism and skepticism (including skepticism in German idealism after Kant). The book covers similar themes in a chapter on G.E. Moore and Ludwig Wittgenstein, and then ends its historical overview with a chapter on skepticism in contemporary philosophy. In the final chapter, Lagerlund captures some of skepticism’s impact outside of philosophy, highlighting its relation to issues like the replication crisis in science and knowledge resistance.
Author: Ralph Montonaro
Publisher:
ISBN: 9781717900609
Category :
Languages : en
Pages : 29
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Book Description
A dialogue between a philosopher and a skeptic about the nature of perceiving.
Author: A. Coliva
Publisher: Springer
ISBN: 023028969X
Category : Philosophy
Languages : en
Pages : 263
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Book Description
Does scepticism threaten our common sense picture of the world? Does it really undermine our deep-rooted certainties? Answers to these questions are offered through a comparative study of the epistemological work of two key figures in the history of analytic philosophy, G. E. Moore and Ludwig Wittgenstein.
Author: John Foster
Publisher: OUP Oxford
ISBN: 019153806X
Category : Philosophy
Languages : en
Pages : 264
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Book Description
A World for Us aims to refute physical realism and establish in its place a form of idealism. Physical realism, in the sense in which John Foster understands it, takes the physical world to be something whose existence is both logically independent of the human mind and metaphysically fundamental. Foster identifies a number of problems for this realist view, but his main objection is that it does not accord the world the requisite empirical immanence. The form of idealism that he tries to establish in its place rejects the realist view in both its aspects. It takes the world to be something whose existence is ultimately constituted by facts about human sensory experience, or by some richer complex of non-physical facts in which such experiential facts centrally feature. Foster calls this phenomenalistic idealism. He tries to establish a specific version of such phenomenalistic idealism, in which the experiential facts that centrally feature in the constitutive creation of the world are ones that concern the organization of human sensory experience. The basic idea of this version is that, in the context of certain other constitutively relevant factors, this sensory organization creates the physical world by disposing things to appear systematically world-wise at the human empirical viewpoint. Chief among these other relevant factors is the role of God as the one who is responsible for the sensory organization and ordains the system of appearance it yields. It is this that gives the idealistically created world its objectivity and allows it to qualify as a real world.
