The Roman Catholic Church as a Factor in the Political and Social History of Mexico PDF Download
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Author: Ernesto Galarza
Publisher:
ISBN:
Category : Church and state
Languages : en
Pages : 202
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Author: Ernesto Galarza
Publisher:
ISBN:
Category : Church and state
Languages : en
Pages : 202
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Book Description
Author: Ernest Galarza
Publisher:
ISBN: 9781258952310
Category :
Languages : en
Pages : 190
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This is a new release of the original 1928 edition.
Author: Ernesto Galarza
Publisher:
ISBN:
Category : Church and state
Languages : en
Pages : 200
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Book Description
Author: Marisol López-Menéndez
Publisher: Lexington Books
ISBN: 1498504264
Category : Political Science
Languages : en
Pages : 221
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Book Description
Miguel Pro: Martyrdom and Politics in Twentieth-Century Mexico examines the complex relationship of modern martyrdom as preserved by memory and factual truth, and as retold through stories intended to impel political and religious aims. Martyr narratives depend on institutional affiliation to remain in the public memory, and are altered in order to maintain their ability to mobilize followers within changing social and political contexts. In order to examine the evolution of lasting martyr narratives, López-Menéndez scrutinizes the various renditions of the 1927 execution of Miguel Pro, a Jesuit priest caught in the bloody conflict between Catholics and the post-revolutionary state.
Author: Harold Sims
Publisher: University of Pittsburgh Pre
ISBN: 0822976684
Category : History
Languages : en
Pages : 293
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Book Description
Winner of the Arthur P. Whitaker Prize as "the best book in Latin American Studies in 1990-1991Mexico's colonial experience had left a bitter legacy. Many believed that only the physical removal of the old colonial elite could allow the creation of a new political and economic order. While expulsion seemed to provide the answer, the expulsion decrees met stiff resistance and caused a tug-of-war between enforcement and evasion that went on for years. Friendship, family influence, intrigue, and bribery all played a role in determining who left and who stayed. After years of struggle, the movement died down, but not until three-quarters of Mexico's peninsulares had been forced to leave. Expulsion had the effect of crippling a once flourishing economy, with the flight of significant capital.
Author: Francis Kelley
Publisher: Ravenio Books
ISBN:
Category : History
Languages : en
Pages : 335
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Book Description
What fate has doomed the people of the United States and the people of Mexico to be as they are to each other? It is not fate but plain ignorance, and alas! very much on our own side. We do not know the truth about Mexico, the story of her triumphs, her defeats, her beating onward against the winds of adversity. We have listened to slanders against her. We have believed the lies of the riffraff from within who robbed her. We have helped them in their robberies. In a word, we have treated Mexico not at all as we have treated Canada, for we have hurt her. The worst ill feeling always comes from the one who has done an injustice to the other. It goes without saying that no one can read history to his or her own profit with a mind full of unconquerable prejudices. In other days, that was how history was written, and it is the reason why it could and was truthfully said that history is nothing but a recorded lie. Modern research is rapidly changing all that. Prejudice is being taken out of historical writing. It will be a more difficult task to take it out of reading. Nevertheless that too must be done. For what civilization is going to be will, to a greater extent than we now realize, perhaps, depend on what we learn of its mistakes as well as its triumphs. No history written in the English language has more need to be approached without prejudice than that of Mexico. Too much of the English record called Mexican history is the work of conscious or unconscious special pleaders. We shall notice these as we go along. The present urgent necessity is to make sure of our warning against prejudice. Strange to say the necessity of this warning may not be understood, and there are good reasons for expressing the fear. Prejudice against anything Spanish is part of the inheritance of English-speaking peoples. It is in their blood. Its sources are both political and religious. To remove them it is first necessary to uncover them. That may take a little time, but it will be time well spent for those who do really wish to get at the truth. It is not difficult to find the reasons for our dislike of Mexico and Mexico’s dislike for us. For the latter the story is spread over the record of our dealings with Mexican problems; for the former, it may be had by an honest confession of what is in the minds and hearts of the majority of English-speaking people. It will profit us to take a look at both.
Author: Charles River
Publisher:
ISBN:
Category :
Languages : en
Pages : 40
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*Includes pictures*Includes a bibliography for further reading*Includes a table of contents"Men divided over whether Mexico should reject (its) past or build upon it. And no institution bequeathed by Spain was more firmly embedded in the new nation's life than the Catholic Church, which quickly found itself inextricably involved in nearly every contention that separated Mexicans into hostile factions." - David Bailey, The Cristero RebellionThe Cristero War in Mexico is the last great armed movement in a country that for a hundred years suffered revolution after revolution, in an apparently endless cycle. Ignored for decades, the war was long seen simply as an unwanted corollary of the Mexican Revolution, a kind of anomaly in the official narrative. The Mexican Revolution of 1910 produced an admirable social and agrarian reform, but created an authoritarian state. With no counterweights, the victorious revolutionary class fell into excesses and tried to put religious institutions under totalitarian control, and probably to actually suppress religion. In order to do that, the controversial president Plutarco Elías Calles confiscated church property, had monasteries, temples and confessional schools shut down, deported archbishops, had priests killed, nuns arrested, and declared that the next stage of the Revolution would be the revolution of the minds. This persecution produced one of the most little-known episodes in the history of Mexico, one that, for many years, the state tried to slide under the rug: the Cristero War, also known as the Cristiada, which for several years ravaged the central plateau of the country. The Cristiada began in 1927, and officially it ended two years later, though it boiled beneath the surface for ten more years. It was a rebellion of the poorest who were willing to take up arms to defend their spiritual freedom and fight a government that had declared, in practical terms, religion illegal. Unlike the revolutionary armies of a decade earlier, these armies of the poor were never funded by world powers. The temptation to suppress religious freedom was a constant in triumphant revolutionary governments throughout the 20th century. In Russia the Bolsheviks, in China the hosts of Mao, to mention two examples, believed that religion was a factor of social backwardness that prevented the arrival of the light that was economic and social progress. In Mexico, the triumphant generals were ideologically radicalized and by the 1920s, with the closure of temples, the confiscation of church property, and violence against the clergy, the Catholic religion was under attack. The state tried to bring it to its knees, and if possible, annihilate it. This was said, publicly and privately, by many of the men in power during the 1920s. When the Mexican Church decided to suspend worship in protest, the rebellion of the peasants -for whom the sacraments, pilgrimages, and the comfort of their spiritual mentors were an indispensable part of their lives- did not take long. The guerrillas took a name: Cristeros. As if it were an eschatological battle, they said they were fighting and willing to die in the name of Christ the King. Ignored for decades, many historians did not pay attention to the Cristiada and dismissed it as a fanatical and limited movement, a very unfair characterization. Now it is increasingly seen as a genuine popular uprising deserving serious study. The Roman Catholic Church has acknowledged the justice of the struggle too: the Cristero War has produced the largest number of Mexican saints recognized by the Vatican. In the 21st century, increasing secularization has been relegating the Cristiada to history books, but in the deepest Mexico, people remember, and in many places, the wounds remain open.
Author: Stephen J. C. Andes
Publisher: OUP Oxford
ISBN: 019100216X
Category : History
Languages : en
Pages : 273
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Book Description
As in Europe, secular nation building in Latin America challenged the traditional authority of the Roman Catholic Church in the early twentieth century. In response, Catholic social and political movements sought to contest state-led secularisation and provide an answer to the 'social question', the complex set of problems associated with urbanisation, industrialisation, and poverty. As Catholics mobilised against the secular threat, they also struggled with each other to define the proper role of the Church in the public sphere. This study utilizes recently opened files at the Vatican pertaining to Mexico's post-revolutionary Church-state conflict known as the Cristero Rebellion (1926-1929). However, looking beyond Mexico's exceptional case, the work employs a transnational framework, enabling a better understanding of the supranational relationship between Latin American Catholic activists and the Vatican. To capture this world historical context, Andes compares Mexico to Chile's own experience of religious conflict. Unlike past scholarship, which has focused almost exclusively on local conditions, Andes seeks to answer how diverse national visions of Catholicism responded to papal attempts to centralize its authority and universalize Church practices worldwide. The Politics of Transnational Catholicism applies research on the interwar papacy, which is almost exclusively European in outlook, to a Latin American context. The national cases presented illuminate how Catholicism shaped public life in Latin America as the Vatican sought to define Catholic participation in Mexican and Chilean national politics. It reveals that Catholic activism directly influenced the development of new political movements such as Christian Democracy, which remained central to political life in the region for the remainder of the twentieth century.
Author: Jaime M. Pensado
Publisher: Univ of California Press
ISBN: 0520392957
Category :
Languages : en
Pages : 374
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Book Description
Love and Despair explores the multiple and mostly unknown ways progressive and conservative Catholic actors, such as priests, lay activists, journalists, intellectuals, and filmmakers, responded to the significant social and cultural shifts that formed competing notions of modernity in Cold War Mexico. Jaime M. Pensado demonstrates how the Catholic Church as a heterogeneous institution--with key transnational networks in Latin America and Western Europe--was invested in youth activism, state repression, and the counterculture from the postwar period to the more radical Sixties. Similar to their secular counterparts, progressive Catholics often saw themselves as revolutionary actors and nearly always framed their activism as an act of love. When their movements were repressed and their ideas were co-opted, marginalized, and commercialized at the end of the Sixties, the liberating hope of love often turned into a sense of despair.
Author:
Publisher:
ISBN:
Category : Mexico
Languages : en
Pages : 112
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Book Description