Author: Roderick M. Chisholm
Publisher: Psychology Press
ISBN: 9780415295932
Category : Philosophy
Languages : en
Pages : 240
Book Description
First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
Person and Object
Author: Roderick M. Chisholm
Publisher: Psychology Press
ISBN: 9780415295932
Category : Philosophy
Languages : en
Pages : 240
Book Description
First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
Publisher: Psychology Press
ISBN: 9780415295932
Category : Philosophy
Languages : en
Pages : 240
Book Description
First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
Staying Alive
Author: Marya Schechtman
Publisher: OUP Oxford
ISBN: 0191507784
Category : Philosophy
Languages : en
Pages : 225
Book Description
Judgments of personal identity stand at the heart of our daily transactions. Family life, friendships, institutions of justice, and systems of compensation all rely on our ability to reidentify people. It is not as obvious as it might at first appear just how to express this relation between facts about personal identity and practical interests in a philosophical account of personal identity. A natural thought is that whatever relation is proposed as the one which constitutes the sameness of a person must be important to us in just the way identity is. This simple understanding of the connection between personal identity and practical concerns has serious difficulties, however. One is that the relations that underlie our practical judgments do not seem suited to providing a metaphysical account of the basic, literal continuation of an entity. Another is that the practical interests we associate with identity are many and varied and it seems impossible that a single relation could simultaneously capture what is necessary and sufficient for all of them. Staying Alive offers a new way of thinking about the relation between personal identity and practical interests which allows us to overcome these difficulties and to offer a view in which the most basic and literal facts about personal identity are inherently connected to practical concerns. This account, the 'Person Life View', sees persons as unified loci of practical interaction, and defines the identity of a person in terms of the unity of a characteristic kind of life made up of dynamic interactions among biological, psychological, and social attributes and functions mediated through social and cultural infrastructure.
Publisher: OUP Oxford
ISBN: 0191507784
Category : Philosophy
Languages : en
Pages : 225
Book Description
Judgments of personal identity stand at the heart of our daily transactions. Family life, friendships, institutions of justice, and systems of compensation all rely on our ability to reidentify people. It is not as obvious as it might at first appear just how to express this relation between facts about personal identity and practical interests in a philosophical account of personal identity. A natural thought is that whatever relation is proposed as the one which constitutes the sameness of a person must be important to us in just the way identity is. This simple understanding of the connection between personal identity and practical concerns has serious difficulties, however. One is that the relations that underlie our practical judgments do not seem suited to providing a metaphysical account of the basic, literal continuation of an entity. Another is that the practical interests we associate with identity are many and varied and it seems impossible that a single relation could simultaneously capture what is necessary and sufficient for all of them. Staying Alive offers a new way of thinking about the relation between personal identity and practical interests which allows us to overcome these difficulties and to offer a view in which the most basic and literal facts about personal identity are inherently connected to practical concerns. This account, the 'Person Life View', sees persons as unified loci of practical interaction, and defines the identity of a person in terms of the unity of a characteristic kind of life made up of dynamic interactions among biological, psychological, and social attributes and functions mediated through social and cultural infrastructure.
Reasons and Persons
Author: Derek Parfit
Publisher: OUP Oxford
ISBN: 0191622443
Category : Philosophy
Languages : en
Pages : 880
Book Description
This book challenges, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity. The author claims that we have a false view of our own nature; that it is often rational to act against our own best interests; that most of us have moral views that are directly self-defeating; and that, when we consider future generations the conclusions will often be disturbing. He concludes that moral non-religious moral philosophy is a young subject, with a promising but unpredictable future.
Publisher: OUP Oxford
ISBN: 0191622443
Category : Philosophy
Languages : en
Pages : 880
Book Description
This book challenges, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity. The author claims that we have a false view of our own nature; that it is often rational to act against our own best interests; that most of us have moral views that are directly self-defeating; and that, when we consider future generations the conclusions will often be disturbing. He concludes that moral non-religious moral philosophy is a young subject, with a promising but unpredictable future.
Persons, Animals, Ourselves
Author: Paul F. Snowdon
Publisher: OUP Oxford
ISBN: 0191056804
Category : Philosophy
Languages : en
Pages : 385
Book Description
The starting point for this book is a particular answer to a question that grips many of us: what kind of thing are we? The particular answer is that we are animals (of a certain sort)--a view nowadays called 'animalism'. This answer will appear obvious to many but on the whole philosophers have rejected it. Paul F. Snowdon proposes, contrary to that attitude, that there are strong reasons to believe animalism and that when properly analysed the objections against it that philosophers have given are not convincing. One way to put the idea is that we should not think of ourselves as things that need psychological states or capacities to exist, any more that other animals do. The initial chapters analyse the content and general philosophical implications of animalism--including the so-called problem of personal identity, and that of the unity of consciousness--and they provide a framework which categorises the standard philosophical objections. Snowdon then argues that animalism is consistent with a perfectly plausible account of the central notion of a 'person', and he criticises the accounts offered by John Locke and by David Wiggins of that notion. In the two next chapters Snowdon argues that there are very strong reasons to think animalism is true, and proposes some central claims about animal which are relevant to the argument. In the rest of the book the task is to formulate and to persuade the reader of the lack of cogency of the standard philosophical objections, including the conviction that it is possible for the animal that I would be if animalism were true to continue in existence after I have ceased to exist, and the argument that it is possible for us to remain in existence even when the animal has ceased to exist. In considering these types of objections the views of various philosophers, including Nagel, Shoemaker, Johnston, Wilkes, and Olson, are also explored. Snowdon concludes that animalism represents a highly commonsensical and defensible way of thinking about ourselves, and that its rejection by philosophers rests on the tendency when doing philosophy to mistake fantasy for reality.
Publisher: OUP Oxford
ISBN: 0191056804
Category : Philosophy
Languages : en
Pages : 385
Book Description
The starting point for this book is a particular answer to a question that grips many of us: what kind of thing are we? The particular answer is that we are animals (of a certain sort)--a view nowadays called 'animalism'. This answer will appear obvious to many but on the whole philosophers have rejected it. Paul F. Snowdon proposes, contrary to that attitude, that there are strong reasons to believe animalism and that when properly analysed the objections against it that philosophers have given are not convincing. One way to put the idea is that we should not think of ourselves as things that need psychological states or capacities to exist, any more that other animals do. The initial chapters analyse the content and general philosophical implications of animalism--including the so-called problem of personal identity, and that of the unity of consciousness--and they provide a framework which categorises the standard philosophical objections. Snowdon then argues that animalism is consistent with a perfectly plausible account of the central notion of a 'person', and he criticises the accounts offered by John Locke and by David Wiggins of that notion. In the two next chapters Snowdon argues that there are very strong reasons to think animalism is true, and proposes some central claims about animal which are relevant to the argument. In the rest of the book the task is to formulate and to persuade the reader of the lack of cogency of the standard philosophical objections, including the conviction that it is possible for the animal that I would be if animalism were true to continue in existence after I have ceased to exist, and the argument that it is possible for us to remain in existence even when the animal has ceased to exist. In considering these types of objections the views of various philosophers, including Nagel, Shoemaker, Johnston, Wilkes, and Olson, are also explored. Snowdon concludes that animalism represents a highly commonsensical and defensible way of thinking about ourselves, and that its rejection by philosophers rests on the tendency when doing philosophy to mistake fantasy for reality.
Persons
Author: Antonia LoLordo
Publisher:
ISBN: 0190634383
Category : Philosophy
Languages : en
Pages : 417
Book Description
What is a person? Why do we count certain beings as persons and others not? How is the concept of a person distinct from the concept of a human being, or from the concept of the self? When and why did the concept of a person come into existence? What is the relationship between moral personhood and metaphysical personhood? How has their relationship changed over the last two millennia? This volume presents a genealogy of the concept of a person. It demonstrates how personhood--like the other central concepts of philosophy, law, and everyday life--has gained its significance not through definition but through the accretion of layers of meaning over centuries. We can only fully understand the concept by knowing its history. Essays show further how the concept of a person has five main strands: persons are particulars, roles, entities with special moral significance, rational beings, and selves. Thus, to count someone or something as a person is simultaneously to describe it--as a particular, a role, a rational being, and a self--and to prescribe certain norms concerning how it may act and how others may act towards it. A group of distinguished thinkers and philosophers here untangle these and other insights about personhood, asking us to reconsider our most fundamental assumptions of the self.
Publisher:
ISBN: 0190634383
Category : Philosophy
Languages : en
Pages : 417
Book Description
What is a person? Why do we count certain beings as persons and others not? How is the concept of a person distinct from the concept of a human being, or from the concept of the self? When and why did the concept of a person come into existence? What is the relationship between moral personhood and metaphysical personhood? How has their relationship changed over the last two millennia? This volume presents a genealogy of the concept of a person. It demonstrates how personhood--like the other central concepts of philosophy, law, and everyday life--has gained its significance not through definition but through the accretion of layers of meaning over centuries. We can only fully understand the concept by knowing its history. Essays show further how the concept of a person has five main strands: persons are particulars, roles, entities with special moral significance, rational beings, and selves. Thus, to count someone or something as a person is simultaneously to describe it--as a particular, a role, a rational being, and a self--and to prescribe certain norms concerning how it may act and how others may act towards it. A group of distinguished thinkers and philosophers here untangle these and other insights about personhood, asking us to reconsider our most fundamental assumptions of the self.
Time Biases
Author: Meghan Sullivan
Publisher: Oxford University Press
ISBN: 0198812841
Category : Philosophy
Languages : en
Pages : 208
Book Description
Should you care less about your distant future? What about events in your life that have already happened? How should the passage of time affect your planning and assessment of your life? Most of us think it is irrational to ignore the future but completely harmless to dismiss the past. But this book argues that rationality requires temporal neutrality: if you are rational you don't engage in any kind of temporal discounting. The book draws on puzzles about real-life planning to build the case for temporal neutrality. How much should you save for retirement? Does it make sense to cryogenically freeze your brain after death? How much should you ask to be compensated for a past injury? Will climate change make your life meaningless? Meghan Sullivan considers what it is for you to be a person extended over time, how time affects our ability to care about ourselves, and all of the ways that our emotions might bias our rational planning. Drawing substantially from work in social psychology, economics and the history of philosophy, the book offers a systematic new theory of rational planning.
Publisher: Oxford University Press
ISBN: 0198812841
Category : Philosophy
Languages : en
Pages : 208
Book Description
Should you care less about your distant future? What about events in your life that have already happened? How should the passage of time affect your planning and assessment of your life? Most of us think it is irrational to ignore the future but completely harmless to dismiss the past. But this book argues that rationality requires temporal neutrality: if you are rational you don't engage in any kind of temporal discounting. The book draws on puzzles about real-life planning to build the case for temporal neutrality. How much should you save for retirement? Does it make sense to cryogenically freeze your brain after death? How much should you ask to be compensated for a past injury? Will climate change make your life meaningless? Meghan Sullivan considers what it is for you to be a person extended over time, how time affects our ability to care about ourselves, and all of the ways that our emotions might bias our rational planning. Drawing substantially from work in social psychology, economics and the history of philosophy, the book offers a systematic new theory of rational planning.
Locke on Personal Identity
Author: Galen Strawson
Publisher: Princeton University Press
ISBN: 0691161003
Category : Philosophy
Languages : en
Pages : 279
Book Description
John Locke's theory of personal identity underlies all modern discussion of the nature of persons and selves—yet it is widely thought to be wrong. In this book, Galen Strawson argues that in fact it is Locke’s critics who are wrong, and that the famous objections to his theory are invalid. Indeed, far from refuting Locke, they illustrate his fundamental point. Strawson argues that the root error is to take Locke’s use of the word "person" as merely a term for a standard persisting thing, like "human being." In actuality, Locke uses "person" primarily as a forensic or legal term geared specifically to questions about praise and blame, punishment and reward. This point is familiar to some philosophers, but its full consequences have not been worked out, partly because of a further error about what Locke means by the word "conscious." When Locke claims that your personal identity is a matter of the actions that you are conscious of, he means the actions that you experience as your own in some fundamental and immediate manner. Clearly and vigorously argued, this is an important contribution both to the history of philosophy and to the contemporary philosophy of personal identity.
Publisher: Princeton University Press
ISBN: 0691161003
Category : Philosophy
Languages : en
Pages : 279
Book Description
John Locke's theory of personal identity underlies all modern discussion of the nature of persons and selves—yet it is widely thought to be wrong. In this book, Galen Strawson argues that in fact it is Locke’s critics who are wrong, and that the famous objections to his theory are invalid. Indeed, far from refuting Locke, they illustrate his fundamental point. Strawson argues that the root error is to take Locke’s use of the word "person" as merely a term for a standard persisting thing, like "human being." In actuality, Locke uses "person" primarily as a forensic or legal term geared specifically to questions about praise and blame, punishment and reward. This point is familiar to some philosophers, but its full consequences have not been worked out, partly because of a further error about what Locke means by the word "conscious." When Locke claims that your personal identity is a matter of the actions that you are conscious of, he means the actions that you experience as your own in some fundamental and immediate manner. Clearly and vigorously argued, this is an important contribution both to the history of philosophy and to the contemporary philosophy of personal identity.
The Essence of the Self
Author: Geoffrey Madell
Publisher: Routledge
ISBN: 1317584139
Category : Philosophy
Languages : en
Pages : 269
Book Description
In this volume, Geoffrey Madell develops a revised account of the self, making a compelling case for why the "simple" or "anti-criterial" view of personal identity warrants a robust defense. Madell critiques recent discussions of the self for focusing on features which are common to all selves, and which therefore fail to capture the uniqueness of each self. In establishing his own view of personal identity, Madell proposes (a) that there is always a gap between ‘A is f and g’ and ‘I am f and g’; (b), that a complete description of the world offered without recourse to indexicals will fail to account for the contingent truth that I am one of the persons described; and (c), that an account of conscious perspectives on the world must take into account what it means for an apparently arbitrary one of these perspectives to be mine. Engaging with contemporary positions on the first person, embodiment, psychological continuity, and other ongoing arguments, Madell contends that there can be no such thing as a criterion of personal identity through time, that no bodily or psychological continuity approach to the issue can succeed, and that personal identity through time must be absolute, not a matter of degree. Madell’s view that the nature of the self is substantively different from that of objects in the world will generate significant discussion and debate among philosophers of mind.
Publisher: Routledge
ISBN: 1317584139
Category : Philosophy
Languages : en
Pages : 269
Book Description
In this volume, Geoffrey Madell develops a revised account of the self, making a compelling case for why the "simple" or "anti-criterial" view of personal identity warrants a robust defense. Madell critiques recent discussions of the self for focusing on features which are common to all selves, and which therefore fail to capture the uniqueness of each self. In establishing his own view of personal identity, Madell proposes (a) that there is always a gap between ‘A is f and g’ and ‘I am f and g’; (b), that a complete description of the world offered without recourse to indexicals will fail to account for the contingent truth that I am one of the persons described; and (c), that an account of conscious perspectives on the world must take into account what it means for an apparently arbitrary one of these perspectives to be mine. Engaging with contemporary positions on the first person, embodiment, psychological continuity, and other ongoing arguments, Madell contends that there can be no such thing as a criterion of personal identity through time, that no bodily or psychological continuity approach to the issue can succeed, and that personal identity through time must be absolute, not a matter of degree. Madell’s view that the nature of the self is substantively different from that of objects in the world will generate significant discussion and debate among philosophers of mind.
On Human Persons
Author: Klaus Petrus
Publisher: Walter de Gruyter
ISBN: 3110324644
Category : Philosophy
Languages : en
Pages : 214
Book Description
There is no question: We are all persons. But what exactly are persons? Are we immaterial souls or Cartesian Egos which only contingently have bodies? Or are persons nothing over and above their bodies? Are they essentially or most fundamentally animals, evolved beings of a certain sort? Or are we something other or more than animals, namely constituted beings with a certain capacity that distinguishes persons from everything else? What is necessary, and what is sufficient, for an entity to be classified or (re-)identified as a person? What's the value of an analysis of such (biological or psychological) conditions? What does it contribute to our understanding of ourselves as free agents or as beings wanting to live their individual live? The essays collected in this anthology try to answer these questions. They are primarily concerned with the metaphysics of persons and the criteria of personal identity, but also touch on problems of the theory of action and of practical philosophy.
Publisher: Walter de Gruyter
ISBN: 3110324644
Category : Philosophy
Languages : en
Pages : 214
Book Description
There is no question: We are all persons. But what exactly are persons? Are we immaterial souls or Cartesian Egos which only contingently have bodies? Or are persons nothing over and above their bodies? Are they essentially or most fundamentally animals, evolved beings of a certain sort? Or are we something other or more than animals, namely constituted beings with a certain capacity that distinguishes persons from everything else? What is necessary, and what is sufficient, for an entity to be classified or (re-)identified as a person? What's the value of an analysis of such (biological or psychological) conditions? What does it contribute to our understanding of ourselves as free agents or as beings wanting to live their individual live? The essays collected in this anthology try to answer these questions. They are primarily concerned with the metaphysics of persons and the criteria of personal identity, but also touch on problems of the theory of action and of practical philosophy.
Self and Identity
Author: Trenton Merricks
Publisher: Oxford University Press
ISBN: 0192655388
Category : Philosophy
Languages : en
Pages : 214
Book Description
The personal identity literature is fragmented. There is a literature on the normative topic of 'what matters in survival'. And there is a separate literature on the metaphysics of persons. But in Self and Identity, Trenton Merricks shows that some important claims about personal identity cannot even be articulated, much less evaluated, unless these topics are brought together. Merricks says that what matters in survival is constituted by its being appropriate for a present person to first-personally anticipate, and have self-interested concern with regard to, a future person's experiences. So what matters in survival is not constituted by identity with a future person. So identity is not what matters in survival. But Merricks argues that--given a metaphysics of 'enduring' persons--identity with a future person explains why it is appropriate to first-personally anticipate, and have self-interested concern with regard to, that person's experiences. So identity delivers what matters in survival. Some claim that what matters in survival is delivered not by identity, but instead by psychological continuity. Or by having the 'same self' (that is, the same values, desires, and projects). Or by narrative connectedness. Or by unity of agency. Merricks argues that these claims--unlike the claim that identity delivers what matters in survival--cannot accommodate all the ways in which personal transformations can be good, or bad, for someone. At the end of Self and Identity, Merricks puts his conclusions about what matters in survival through their paces by applying them to a new topic: personal immortality.
Publisher: Oxford University Press
ISBN: 0192655388
Category : Philosophy
Languages : en
Pages : 214
Book Description
The personal identity literature is fragmented. There is a literature on the normative topic of 'what matters in survival'. And there is a separate literature on the metaphysics of persons. But in Self and Identity, Trenton Merricks shows that some important claims about personal identity cannot even be articulated, much less evaluated, unless these topics are brought together. Merricks says that what matters in survival is constituted by its being appropriate for a present person to first-personally anticipate, and have self-interested concern with regard to, a future person's experiences. So what matters in survival is not constituted by identity with a future person. So identity is not what matters in survival. But Merricks argues that--given a metaphysics of 'enduring' persons--identity with a future person explains why it is appropriate to first-personally anticipate, and have self-interested concern with regard to, that person's experiences. So identity delivers what matters in survival. Some claim that what matters in survival is delivered not by identity, but instead by psychological continuity. Or by having the 'same self' (that is, the same values, desires, and projects). Or by narrative connectedness. Or by unity of agency. Merricks argues that these claims--unlike the claim that identity delivers what matters in survival--cannot accommodate all the ways in which personal transformations can be good, or bad, for someone. At the end of Self and Identity, Merricks puts his conclusions about what matters in survival through their paces by applying them to a new topic: personal immortality.