Author: Saint Louis (Mo.)
Publisher:
ISBN:
Category : Municipal ordinances
Languages : en
Pages : 748
Book Description
The Ordinances of the City of St. Louis, State of Missouri
Author: Saint Louis (Mo.)
Publisher:
ISBN:
Category : Municipal ordinances
Languages : en
Pages : 748
Book Description
Publisher:
ISBN:
Category : Municipal ordinances
Languages : en
Pages : 748
Book Description
The Ordinances of the City of St. Louis, State of Missouri
Author: Saint Louis (Mo.)
Publisher:
ISBN:
Category : Municipal ordinances
Languages : en
Pages : 976
Book Description
Publisher:
ISBN:
Category : Municipal ordinances
Languages : en
Pages : 976
Book Description
List of Works Relating to City Charters, Ordinances, and Collected Documents
Author: New York Public Library
Publisher:
ISBN:
Category : Charters
Languages : en
Pages : 402
Book Description
Publisher:
ISBN:
Category : Charters
Languages : en
Pages : 402
Book Description
Hard Times in an American Workhouse, 1853–1920
Author: Gregg Andrews
Publisher: LSU Press
ISBN: 0807183261
Category : History
Languages : en
Pages : 252
Book Description
Hard Times in an American Workhouse, 1853–1920, is the first comprehensive examination of a workhouse in the United States, offering a critical history of the institution in the Gilded Age and Progressive Era. Using the Old St. Louis Workhouse as a representative example, award-winning historian Gregg Andrews brings to life individual stories of men and women sentenced to this debtors’ prison to break rocks in the quarry, sew clothing, scrub cell floors and walls, or toil in its brush factory. Most inmates, too poor to pay requisite fines, came through the city’s police courts on charges of vagrancy, drunkenness, disturbing the peace, or violating some other ordinance. The penal system criminalized everything from poverty and unemployment to homelessness and the mere fact of being Black. Workhouses proved overcrowded and inhospitable facilities that housed hardcore felons and young street toughs along with prostitutes, petty thieves, peace disturbers, political dissenters, “levee rats,” adulterers, and those who suffered from alcohol and drug addiction. Officials even funneled the elderly, the mentally disabled, and the physically infirm into the workhouse system. The torture of prisoners in the hellish chambers of the St. Louis Workhouse proved far worse than Charles Dickens’s portrayals of cruelty in the debtors’ prisons of Victorian England. The ordinance that created the St. Louis complex in 1843 banned corporal punishment, but shackles, chains, and the whipping post remained central to the institution’s attempts to impose discipline. Officers also banished more recalcitrant inmates to solitary confinement in the “bull pen,” where they subsisted on little more than bread and water. Andrews traces efforts by critics to reform the workhouse, a political plum in the game of petty ward patronage played by corrupt and capricious judges, jailers, and guards. The best opportunity for lasting change came during the Progressive Era, but the limited contours of progressivism in St. Louis thwarted reformers’ efforts. The defeat of a municipal bond issue in 1920 effectively ended plans to replace the urban industrial workhouse model with a more humane municipal farm system championed by Progressives.
Publisher: LSU Press
ISBN: 0807183261
Category : History
Languages : en
Pages : 252
Book Description
Hard Times in an American Workhouse, 1853–1920, is the first comprehensive examination of a workhouse in the United States, offering a critical history of the institution in the Gilded Age and Progressive Era. Using the Old St. Louis Workhouse as a representative example, award-winning historian Gregg Andrews brings to life individual stories of men and women sentenced to this debtors’ prison to break rocks in the quarry, sew clothing, scrub cell floors and walls, or toil in its brush factory. Most inmates, too poor to pay requisite fines, came through the city’s police courts on charges of vagrancy, drunkenness, disturbing the peace, or violating some other ordinance. The penal system criminalized everything from poverty and unemployment to homelessness and the mere fact of being Black. Workhouses proved overcrowded and inhospitable facilities that housed hardcore felons and young street toughs along with prostitutes, petty thieves, peace disturbers, political dissenters, “levee rats,” adulterers, and those who suffered from alcohol and drug addiction. Officials even funneled the elderly, the mentally disabled, and the physically infirm into the workhouse system. The torture of prisoners in the hellish chambers of the St. Louis Workhouse proved far worse than Charles Dickens’s portrayals of cruelty in the debtors’ prisons of Victorian England. The ordinance that created the St. Louis complex in 1843 banned corporal punishment, but shackles, chains, and the whipping post remained central to the institution’s attempts to impose discipline. Officers also banished more recalcitrant inmates to solitary confinement in the “bull pen,” where they subsisted on little more than bread and water. Andrews traces efforts by critics to reform the workhouse, a political plum in the game of petty ward patronage played by corrupt and capricious judges, jailers, and guards. The best opportunity for lasting change came during the Progressive Era, but the limited contours of progressivism in St. Louis thwarted reformers’ efforts. The defeat of a municipal bond issue in 1920 effectively ended plans to replace the urban industrial workhouse model with a more humane municipal farm system championed by Progressives.
Bulletin of the New York Public Library
Author: New York Public Library
Publisher:
ISBN:
Category : Bibliography
Languages : en
Pages : 1092
Book Description
Includes its Report, 1896-19 .
Publisher:
ISBN:
Category : Bibliography
Languages : en
Pages : 1092
Book Description
Includes its Report, 1896-19 .
The Rural Cemetery Movement
Author: Jeffrey Smith
Publisher: Lexington Books
ISBN: 1498529011
Category : History
Languages : en
Pages : 181
Book Description
When Mount Auburn opened as the first “rural” cemetery in the United States in 1831, it represented a new way for Americans to think about burial sites. It broke with conventional notions about graveyards as places to bury and commemorate the dead. Rather, the founders of Mount Auburn and the spate of similar cemeteries that followed over the next three decades before the Civil War created institutions that they envisioned being used by the living in new ways. Cemeteries became places for leisure, communing with nature, and creating a version of collective memory. In fact, these cemeteries reflected changing values and attitudes of Americans spanning much of the nineteenth century. In the process, they became paradoxical: they were “rural” yet urban, natural yet designed, artistic yet industrial, commemorating the dead yet used by the living. The Rural Cemetery Movement: Places of Paradox in Nineteenth-Century America breaks new ground in the history of cemeteries in the nineteenth century. This book examines these “rural” cemeteries modeled after Mount Auburn that were founded between the 1830s and 1850s. As such, it provides a new way of thinking about these spaces and new paradigm for seeing and visiting them. While they fulfilled the sacred function of burial, they were first and foremost businesses. The landscape and design, regulation of gravestones, appearance, and rhetoric furthered their role as a business that provided necessary services in cities that went well beyond merely burying bodies. They provided urban green spaces and respites from urban life, established institutions where people could craft their roles in collective memory, and served as prototypes for both urban planning and city parks. These cemeteries grew and thrived in the second half of the nineteenth century; for most, the majority of their burials came before 1910. This expansion of cemeteries coincided with profound urban growth in the United States. Unlike their predecessors, founders of these burial grounds intended them to be used in many ways that reflected their views and values about nature, life and death, and relationships. Emphasis on worldly accomplishments increased with industrialization and growth in the United States, which was reflected in changing ways people commemorated their dead during the period under this study. Thus, these cemeteries are a prism through which to understand the values, attitudes, and culture of urban America from mid-century through the Progressive Era.
Publisher: Lexington Books
ISBN: 1498529011
Category : History
Languages : en
Pages : 181
Book Description
When Mount Auburn opened as the first “rural” cemetery in the United States in 1831, it represented a new way for Americans to think about burial sites. It broke with conventional notions about graveyards as places to bury and commemorate the dead. Rather, the founders of Mount Auburn and the spate of similar cemeteries that followed over the next three decades before the Civil War created institutions that they envisioned being used by the living in new ways. Cemeteries became places for leisure, communing with nature, and creating a version of collective memory. In fact, these cemeteries reflected changing values and attitudes of Americans spanning much of the nineteenth century. In the process, they became paradoxical: they were “rural” yet urban, natural yet designed, artistic yet industrial, commemorating the dead yet used by the living. The Rural Cemetery Movement: Places of Paradox in Nineteenth-Century America breaks new ground in the history of cemeteries in the nineteenth century. This book examines these “rural” cemeteries modeled after Mount Auburn that were founded between the 1830s and 1850s. As such, it provides a new way of thinking about these spaces and new paradigm for seeing and visiting them. While they fulfilled the sacred function of burial, they were first and foremost businesses. The landscape and design, regulation of gravestones, appearance, and rhetoric furthered their role as a business that provided necessary services in cities that went well beyond merely burying bodies. They provided urban green spaces and respites from urban life, established institutions where people could craft their roles in collective memory, and served as prototypes for both urban planning and city parks. These cemeteries grew and thrived in the second half of the nineteenth century; for most, the majority of their burials came before 1910. This expansion of cemeteries coincided with profound urban growth in the United States. Unlike their predecessors, founders of these burial grounds intended them to be used in many ways that reflected their views and values about nature, life and death, and relationships. Emphasis on worldly accomplishments increased with industrialization and growth in the United States, which was reflected in changing ways people commemorated their dead during the period under this study. Thus, these cemeteries are a prism through which to understand the values, attitudes, and culture of urban America from mid-century through the Progressive Era.
The Revised Ordinance City of St. Louis, No. 17188, Approved April 7, 1893
Author: Saint Louis (Mo.).
Publisher:
ISBN:
Category : Municipal charters
Languages : en
Pages : 1502
Book Description
Publisher:
ISBN:
Category : Municipal charters
Languages : en
Pages : 1502
Book Description
Index-catalogue of the Library of the Surgeon General's Office, United States
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 1030
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 1030
Book Description
Index-catalogue of the Library of the Surgeon-General's Office, United States Army
Author: National Library of Medicine (U.S.)
Publisher:
ISBN:
Category : Incunabula
Languages : en
Pages : 1030
Book Description
Publisher:
ISBN:
Category : Incunabula
Languages : en
Pages : 1030
Book Description
Till Death Do Us Part
Author: Allan Amanik
Publisher: Univ. Press of Mississippi
ISBN: 1496827929
Category : Social Science
Languages : en
Pages : 285
Book Description
Contributions by Allan Amanik, Kelly B. Arehart, Sue Fawn Chung, Kami Fletcher, Rosina Hassoun, James S. Pula, Jeffrey E. Smith, and Martina Will de Chaparro Till Death Do Us Part: American Ethnic Cemeteries as Borders Uncrossed explores the tendency among most Americans to separate their dead along communal lines rooted in race, faith, ethnicity, or social standing and asks what a deeper exploration of that phenomenon can tell us about American history more broadly. Comparative in scope, and regionally diverse, chapters look to immigrants, communities of color, the colonized, the enslaved, rich and poor, and religious minorities as they buried kith and kin in locales spanning the Northeast to the Spanish American Southwest. Whether African Americans, Muslim or Christian Arabs, Indians, mestizos, Chinese, Jews, Poles, Catholics, Protestants, or various whites of European descent, one thing that united these Americans was a drive to keep their dead apart. At times, they did so for internal preference. At others, it was a function of external prejudice. Invisible and institutional borders built around and into ethnic cemeteries also tell a powerful story of the ways in which Americans have negotiated race, culture, class, national origin, and religious difference in the United States during its formative centuries.
Publisher: Univ. Press of Mississippi
ISBN: 1496827929
Category : Social Science
Languages : en
Pages : 285
Book Description
Contributions by Allan Amanik, Kelly B. Arehart, Sue Fawn Chung, Kami Fletcher, Rosina Hassoun, James S. Pula, Jeffrey E. Smith, and Martina Will de Chaparro Till Death Do Us Part: American Ethnic Cemeteries as Borders Uncrossed explores the tendency among most Americans to separate their dead along communal lines rooted in race, faith, ethnicity, or social standing and asks what a deeper exploration of that phenomenon can tell us about American history more broadly. Comparative in scope, and regionally diverse, chapters look to immigrants, communities of color, the colonized, the enslaved, rich and poor, and religious minorities as they buried kith and kin in locales spanning the Northeast to the Spanish American Southwest. Whether African Americans, Muslim or Christian Arabs, Indians, mestizos, Chinese, Jews, Poles, Catholics, Protestants, or various whites of European descent, one thing that united these Americans was a drive to keep their dead apart. At times, they did so for internal preference. At others, it was a function of external prejudice. Invisible and institutional borders built around and into ethnic cemeteries also tell a powerful story of the ways in which Americans have negotiated race, culture, class, national origin, and religious difference in the United States during its formative centuries.