Author: Henry Longueville Mansel
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 332
Book Description
The Gnostic Heresies of the First and Second Centuries, by the Late Henry Longueville Mansel. . . with a Sketch of His Work, Life, and Character by the Earl of Carnarvon
Author: Henry Longueville Mansel
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 332
Book Description
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 332
Book Description
The Gnostic Heresies of the first and second centuries, by the late H.L. Mansel, with a sketch of his work, life, and character, by the earl of Carnarvon. Ed. by J.B. Lightfoot
Author: Henry Longueville Mansel
Publisher:
ISBN:
Category :
Languages : en
Pages : 370
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 370
Book Description
The Gnostic Heresies of the First and Second Centuries
Author: Henry Longueville Mansel
Publisher:
ISBN:
Category : Christian heresies
Languages : en
Pages : 332
Book Description
Publisher:
ISBN:
Category : Christian heresies
Languages : en
Pages : 332
Book Description
The Gnostic Heresies of the First and Second Centuries
Author: Henry Longueville Mansel
Publisher:
ISBN:
Category : Christian heresies
Languages : en
Pages : 332
Book Description
Publisher:
ISBN:
Category : Christian heresies
Languages : en
Pages : 332
Book Description
The Gnostic Heresies of the First and Second Centuries
Author: Henry Longueville Mansel D D
Publisher: Old Book Publishing Limited
ISBN: 9781781071649
Category :
Languages : en
Pages : 332
Book Description
THE meaning of the term Gnosis or Knowledge, as applied to a system of philosophy, may be illustrated by the language of Plato towards the end of the fifth book of the Republic, in which he distinguishes between knowledge and opinion as being concerned respectively with the real and the apparent. When to this distinction is added the further explanation that the objects of sense; the visible things of the world, belong to the class of phenomena and are objects of opinion, while the invisible essence of things, the one as distinguished from the many, is the true reality, discerned not by sense but by intellect, we shall be justified in identifying "knowledge" with that a apprehension of things which penetrates beyond their sensible appearances to their essence and cause, and which differs in name only from that "wisdom" which Aristotle tells us is by common consent admitted to consist in a knowledge of first Causes or Principles. In this general sense however, the term gnosis has nothing to distinguish it from the ordinary Greek conception of "philosophy," and so long as it remains solely within the region of philosophical inquiry and terminology, we do not find it generally employed to designate either philosophy as a whole or any special philosophical system. It is not till after the Christian era that the term comes into use as the distinct designation of a certain form of religious philosophy, emanating in some degree from Christian sources, and influenced by Christian ideas and Christian language. Even in the earlier association of Greek philosophy with a revealed religion, which is manifested in the GraecoJewish philosophy of Alexandria, though the teaching of Philo may be regarded as embodying the essential constituents of Gnosticism in an entire if an undeveloped form, we do not find the distinctive name of Gnosis or Gnostic applied to designate the system or its teachers.
Publisher: Old Book Publishing Limited
ISBN: 9781781071649
Category :
Languages : en
Pages : 332
Book Description
THE meaning of the term Gnosis or Knowledge, as applied to a system of philosophy, may be illustrated by the language of Plato towards the end of the fifth book of the Republic, in which he distinguishes between knowledge and opinion as being concerned respectively with the real and the apparent. When to this distinction is added the further explanation that the objects of sense; the visible things of the world, belong to the class of phenomena and are objects of opinion, while the invisible essence of things, the one as distinguished from the many, is the true reality, discerned not by sense but by intellect, we shall be justified in identifying "knowledge" with that a apprehension of things which penetrates beyond their sensible appearances to their essence and cause, and which differs in name only from that "wisdom" which Aristotle tells us is by common consent admitted to consist in a knowledge of first Causes or Principles. In this general sense however, the term gnosis has nothing to distinguish it from the ordinary Greek conception of "philosophy," and so long as it remains solely within the region of philosophical inquiry and terminology, we do not find it generally employed to designate either philosophy as a whole or any special philosophical system. It is not till after the Christian era that the term comes into use as the distinct designation of a certain form of religious philosophy, emanating in some degree from Christian sources, and influenced by Christian ideas and Christian language. Even in the earlier association of Greek philosophy with a revealed religion, which is manifested in the GraecoJewish philosophy of Alexandria, though the teaching of Philo may be regarded as embodying the essential constituents of Gnosticism in an entire if an undeveloped form, we do not find the distinctive name of Gnosis or Gnostic applied to designate the system or its teachers.
Henry Longueville Mansel
Author: Francesca Norman
Publisher: BRILL
ISBN: 9004543252
Category : Religion
Languages : en
Pages : 288
Book Description
Henry Longueville Mansel (1820-1871), Anglican theologian and philosopher, has wrongly been remembered as a Kantian agnostic whose ideas led to those of Herbert Spencer. Francesca Norman’s book provides a thorough revisioning of Mansel’s theology in context and reveals the personal basis of Spencer’s animus towards Mansel. Mansel is revealed as an orthodox Anglican theistic personalist whose ideas inspired Newman to write his Grammar of Assent. Located in context, Mansel’s personal connections with leading Tory figures such as Lord Carnarvon and Benjamin Disraeli are explored. Key controversies with Frederick Denison Maurice and John Stuart Mill are interpreted with reference to the party political elections of 1859 and 1865. Norman offers a vital vision of nineteenth-century theology, philosophy, and politics.
Publisher: BRILL
ISBN: 9004543252
Category : Religion
Languages : en
Pages : 288
Book Description
Henry Longueville Mansel (1820-1871), Anglican theologian and philosopher, has wrongly been remembered as a Kantian agnostic whose ideas led to those of Herbert Spencer. Francesca Norman’s book provides a thorough revisioning of Mansel’s theology in context and reveals the personal basis of Spencer’s animus towards Mansel. Mansel is revealed as an orthodox Anglican theistic personalist whose ideas inspired Newman to write his Grammar of Assent. Located in context, Mansel’s personal connections with leading Tory figures such as Lord Carnarvon and Benjamin Disraeli are explored. Key controversies with Frederick Denison Maurice and John Stuart Mill are interpreted with reference to the party political elections of 1859 and 1865. Norman offers a vital vision of nineteenth-century theology, philosophy, and politics.
The Quarterly Review
Author: William Gifford
Publisher:
ISBN:
Category : English literature
Languages : en
Pages : 580
Book Description
Publisher:
ISBN:
Category : English literature
Languages : en
Pages : 580
Book Description
“The” Quarterly Review
Gnostic Heresies
Author: Henry Longueville Mansel
Publisher:
ISBN:
Category : Gnosticism
Languages : en
Pages : 328
Book Description
Publisher:
ISBN:
Category : Gnosticism
Languages : en
Pages : 328
Book Description
The Gnostic Heresies of the First and Second Centuries
Author: Henry Longueville Mansel
Publisher: BoD – Books on Demand
ISBN: 3385243068
Category : Fiction
Languages : en
Pages : 326
Book Description
Reprint of the original, first published in 1875.
Publisher: BoD – Books on Demand
ISBN: 3385243068
Category : Fiction
Languages : en
Pages : 326
Book Description
Reprint of the original, first published in 1875.