The Categories of Being in Aristotle and St. Thomas PDF Download
Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download The Categories of Being in Aristotle and St. Thomas PDF full book. Access full book title The Categories of Being in Aristotle and St. Thomas by sister Marina Scheu. Download full books in PDF and EPUB format.
Author: sister Marina Scheu
Publisher:
ISBN:
Category : Aristotle
Languages : en
Pages : 136
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Book Description
Author: sister Marina Scheu
Publisher:
ISBN:
Category : Aristotle
Languages : en
Pages : 136
Get Book Here
Book Description
Author: Saint Thomas (Aquinas)
Publisher: PIMS
ISBN: 9780888442505
Category : Philosophy
Languages : en
Pages : 84
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Book Description
Offers more the reader more aids -- including notes and a commentary -- than does any other translation.
Author: Samuel Gregg
Publisher: Simon and Schuster
ISBN: 1621579069
Category : Political Science
Languages : en
Pages : 195
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Book Description
"Gregg's book is the closet thing I've encountered in a long time to a one-volume user's manual for operating Western Civilization." —The Stream "Reason, Faith, and the Struggle for Western Civilization offers a concise intellectual history of the West through the prism of the relationship between faith and reason." —Free Beacon The genius of Western civilization is its unique synthesis of reason and faith. But today that synthesis is under attack—from the East by radical Islam (faith without reason) and from within the West itself by aggressive secularism (reason without faith). The stakes are incalculably high. The naïve and increasingly common assumption that reason and faith are incompatible is simply at odds with the facts of history. The revelation in the Hebrew Scriptures of a reasonable Creator imbued Judaism and Christianity with a conviction that the world is intelligible, leading to the flowering of reason and the invention of science in the West. It was no accident that the Enlightenment took place in the culture formed by the Jewish and Christian faiths. We can all see that faith without reason is benighted at best, fanatical and violent at worst. But too many forget that reason, stripped of faith, is subject to its own pathologies. A supposedly autonomous reason easily sinks into fanaticism, stifling dissent as bigoted and irrational and devouring the humane civilization fostered by the integration of reason and faith. The blood-soaked history of the twentieth century attests to the totalitarian forces unleashed by corrupted reason. But Samuel Gregg does more than lament the intellectual and spiritual ruin caused by the divorce of reason and faith. He shows that each of these foundational principles corrects the other’s excesses and enhances our comprehension of the truth in a continuous renewal of civilization. By recovering this balance, we can avoid a suicidal winner-take-all conflict between reason and faith and a future that will respect neither.
Author: Christopher Scott Sevier
Publisher: Lexington Books
ISBN: 0739184253
Category : Philosophy
Languages : en
Pages : 241
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Book Description
Aquinas on Beauty explores the nature and role of beauty in the thought of Thomas Aquinas. Beginning with a standard definition of beauty provided by Aquinas, it explores each of the components of that definition. The result is a comprehensive account of Aquinas’s formal view on the subject, supplemented by an exploration into Aquinas’s commentary on Dionysius’s Divine Names, including a comparison of his views with those of both Dionysius and those of Aquinas’s mentor, Albert the Great. The book also highlights the tight connection in Aquinas’s thought between aesthetics and ethics, and illustrates how Aquinas preserves what is best about aesthetic traditions preceding him, and anticipates what is best about aesthetic traditions that would follow, marrying objective and subjective aesthetic intuitions and charting a kind of via media between the common extremes.
Author: Saint Thomas Aquinas
Publisher: Aeterna Press
ISBN:
Category : Religion
Languages : en
Pages : 1376
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Book Description
When several things are ordained to one thing, one of them must rule or govern and the rest be ruled or governed, as the Philosopher, teaches in the Politics. This is evident in the union of soul and body, for the soul naturally commands and the body obeys. The same thing is true of the soul’s powers, for the concupiscible and irascible appetites are ruled in a natural order by reason. Now all the sciences and arts are ordained to one thing, namely, to man’s perfection, which is happiness. Hence one of these sciences and arts must be the mistress of all the others, and this rightly lays claim to the name wisdom; for it is the office of the wise man to direct others. Aeterna Press
Author: Lloyd Newton
Publisher: BRILL
ISBN: 9047442075
Category : History
Languages : en
Pages : 449
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Book Description
Medieval commentary writing has often been described as a way of "doing philosophy," and not without reason. The various commentaries on Aristotle's Categories we have from this period did not simply elaborate a dialectical exercise for training students; rather, they provided their authors with an unparalleled opportunity to work through crucial philosophical problems, many of which remain with us today. As such, this unique commentary tradition is important not only in its own right, but also to the history and development of philosophy as a whole. The contributors to this volume take a fresh look at it, examining a wide range of medieval commentators, from Simplicius to John Wyclif, and discussing such issues as the compatibility of Platonism with Aristotelianism; the influence of Avicenna; the relationship between grammar, logic, and metaphysics; the number of the categories; the status of the categories as a science realism vs. nominalism; and the relationship between categories.
Author: Andrew Pinsent
Publisher: Routledge
ISBN: 1136479147
Category : Philosophy
Languages : en
Pages : 173
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Book Description
Thomas Aquinas devoted a substantial proportion of his greatest works to the virtues. Yet, despite the availability of these texts (and centuries of commentary), Aquinas’s virtue ethics remains mysterious, leaving readers with many unanswered questions. In this book, Pinsent argues that the key to understanding Aquinas’s approach is to be found in an association between: a) attributes he appends to the virtues, and b) interpersonal capacities investigated by the science of social cognition, especially in the context of autistic spectrum disorder. The book uses this research to argue that Aquinas’s approach to the virtues is radically non-Aristotelian and founded on the concept of second-person relatedness. To demonstrate the explanatory power of this principle, Pinsent shows how the second-person perspective gives interpretation to Aquinas’s descriptions of the virtues and offers a key to long-standing problems, such as the reconciliation of magnanimity and humility. The principle of second-person relatedness also interprets acts that Aquinas describes as the fruition of the virtues. Pinsent concludes by considering how this approach may shape future developments in virtue ethics.
Author: Herbert McCabe
Publisher: Bloomsbury Publishing
ISBN: 1441111565
Category : Religion
Languages : en
Pages : 224
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Book Description
Herbert McCabe was one of the most original and creative theologians of recent years. Continuum has published numerous volumes of unpublished typescripts left behind by him following his untimely death in 2001. This book is the sixth to appear. McCabe was deeply immersed in the philosophical theology of St Thomas Aquinas and was responsible in part for the notable revival of interest in the thought of Aquinas in our time. Here he tackles the problem of evil by focusing and commenting on what Aquinas said about it. What should we mean by words such as 'good', 'bad', 'being', 'cause', 'creation', and 'God'? These are McCabe's main questions. In seeking to answer them he demonstrates why it cannot be shown that evil disproves God's existence. He also explains how we can rightly think of evil in a world made by God. McCabe's approach to God and evil is refreshingly unconventional given much that has been said about it of late. Yet it is also very traditional. It will interest and inform anyone seriously interested in the topic.
Author: Simo Knuuttila
Publisher: Springer Science & Business Media
ISBN: 9400947801
Category : Philosophy
Languages : en
Pages : 311
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Book Description
The last twenty years have seen remarkable developments in our understanding of how the ancient Greek thinkers handled the general concept of being and its several varieties. The most general examination of the meaning of the Greek verb 'esti'/'einai'/'on' both in common usage and in the philosophical literature has been presented by Charles H. Kahn, most extensively in his 1973 book The Verb 'Be' in Ancient Greek. These discussions are summarized in Kahn's contribution to this volume. By and large, they show that conceptual schemes by means of which philosophers have recently approached Greek thought have not been very well suited to the way the concept of being was actually used by the ancients. For one thing, being in the sense of existence played a very small role in Greek thinking according to Kahn. Even more importantly, Kahn has argued that Frege and Russell's thesis that verbs for being, such as 'esti', are multiply ambiguous is ill suited for the purpose of appreciating the actual conceptual assumptions of the Greek thinkers. Frege and Russell claimed that a verb like 'is' or'esti' is ambiguous between the 'is' of identity, the 'is' of existence, the copulative 'is', and the generic 'is' (the 'is' of class-inclusion). At least a couple of generations of scholars have relied on this thesis and fre quently criticized sundry ancients for confusing these different senses of 'esti' with each other.
Author: Saint Thomas Aquinas
Publisher: Createspace Independent Publishing Platform
ISBN: 9781973972488
Category :
Languages : en
Pages : 34
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Book Description
Because a small error in the beginning grows enormous at the end, as the Philosopher remarks in Book 1 of On the Heavens and the World, and being and essence are the first things to be conceived by our understanding, as Avicenna declares in Book 1 of his Metaphysics, in order to avoid falling into error about them, and to reveal their difficulties, we should see what are signified by the names of being and essence, how these are found in various things, and how they are related to the logical intentions of genus, species, and difference. And since we need to arrive at the cognition of simple components from the cognition of what they compose, and from those that are posterior to those that are prior, so that the discussion may suitably progress from the easier subjects, we should proceed from the signification of the name of being to the signification of the name of essence.
