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Author: Stephen J. Schuler
Publisher:
ISBN: 9781611172430
Category : Literary Criticism
Languages : en
Pages : 0
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Book Description
Stephen J. Schuler argues that Augustine provided Auden with the language of privation to describe the nature of moral and social evil, enabling him to make sense of the pervasive anxieties produced by World War II. Augustine's works also offered Auden a rationale for his intuition that the physical world, and especially the human body, is intrinsically good. Auden's struggle to reconcile the implications of his Augustinian theology with his attitudes toward romantic love and sexuality are explained by Schuler, who demonstrates how the Augustinian theology of Reinhold Niebuhr helped shape Auden's ideas about human identity and community, which is defined and maintained by love in all its various forms. Finally, Schuler analyzes Auden's Augustinian view of the ethics of poetry.
Author: Stephen J. Schuler
Publisher:
ISBN: 9781611172430
Category : Literary Criticism
Languages : en
Pages : 0
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Book Description
Stephen J. Schuler argues that Augustine provided Auden with the language of privation to describe the nature of moral and social evil, enabling him to make sense of the pervasive anxieties produced by World War II. Augustine's works also offered Auden a rationale for his intuition that the physical world, and especially the human body, is intrinsically good. Auden's struggle to reconcile the implications of his Augustinian theology with his attitudes toward romantic love and sexuality are explained by Schuler, who demonstrates how the Augustinian theology of Reinhold Niebuhr helped shape Auden's ideas about human identity and community, which is defined and maintained by love in all its various forms. Finally, Schuler analyzes Auden's Augustinian view of the ethics of poetry.
Author: Stephen J. Schuler
Publisher:
ISBN:
Category : Theology in literature
Languages : en
Pages : 330
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Book Description
It is widely acknowledged that W.H. Auden became a Christian in about 1940, but relatively little critical attention has been paid to Aude's theology, much less to the particular theological sources of Auden's faith. Auden read widely in theology, and one of his earliest and most important theological influences on his poetry and prose is Saint Augustine of Hippo. This dissertation explains the Augustinian origin of several crucial but often misunderstood features of Auden's work. They are, briefly, the nature of evil as privation of good; the affirmation of all existence, and especially the physical world and the human body, as intrinsically good; the difficult aspiration to the fusion of Eros and agape in the concept of Christian charity; and the status of poetry as subject to both aesthetic and moral criteria. Auden had already been attracted to similar ideas in Lawrence, Blake, Freud, and Marx, but those thinkers' common insistence on the importance of physical existence took on new significance with Auden's acceptance of the Incarnation as an historical reality. For both Auden and Augustine, the Incarnation was proof that the physical world is redeemable. Auden recognized that if neither the physical world nor the human body are intrinsically evil, then the physical desires of the body, such as Eros, the self-interested survival instinct, cannot in themselves be intrinsically evil. The conflict between Eros and agape, or altruistic love, is not a Manichean struggle of darkness against light, but a struggle for appropriate placement in a hierarchy of values, and Auden derived several ideas about Christian charity from Augustine. Augustine's influence was largely conscious on Auden's part, though it was often indirect as well. Auden absorbed important Augustinian ideas through modern sources such as Charles Williams, Charles Norris Cochrane, and Denis de Rougemont, although he was himself an observant and incisive reader of Augustine's major works, especially the Confessions. This dissertation demonstrates that the works and ideas of Augustine are a deep and significant influence on Auden's prose and poetry, and especially on his long poems.
Author: Arthur Kirsch
Publisher: Yale University Press
ISBN: 0300128657
Category : Religion
Languages : en
Pages : 229
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Book Description
One of the twentieth century’s most important poets, W. H. Auden stands as an eloquent example of an individual within whom thought and faith not only coexist but indeed nourish each other. This book is the first to explore in detail how Auden’s religious faith helped him to come to terms with himself as an artist and as a man, despite his early disinterest in religion and his homosexuality. Auden and Christianity shows also how Auden’s Anglican faith informs, and is often the explicit subject of, his poetry and prose. Arthur Kirsch, a leading Auden scholar, discusses the poet’s boyhood religious experience and the works he wrote before emigrating to the United States as well as his formal return to the Anglican Communion at the beginning of World War II. Kirsch then focuses on Auden’s criticism and on neglected and underestimated works of the poet’s later years. Through insightful readings of Auden’s writings and biography, Kirsch documents that Auden’s faith and his religious doubt were the matrix of his work and life.
Author:
Publisher: Harvard University Press
ISBN: 0674025229
Category :
Languages : en
Pages : 769
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Book Description
Author: Tony Sharpe
Publisher: Cambridge University Press
ISBN: 0521196574
Category : Literary Criticism
Languages : en
Pages : 423
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Book Description
The authoritative essays in this collection provide helpful contextual models for engaging with W. H. Auden's poetry.
Author: Anthony Domestico
Publisher: JHU Press
ISBN: 1421423316
Category : Literary Criticism
Languages : en
Pages : 183
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Book Description
What if the religious themes and allusions in modernist poetry are not just metaphors? Following the religious turn in other disciplines, literary critics have emphasized how modernists like Woolf and Joyce were haunted by Christianity’s cultural traces despite their own lack of belief. In Poetry and Theology in the Modernist Period, Anthony Domestico takes a different tack, arguing that modern poets such as T. S. Eliot, W. H. Auden, and David Jones were interested not just in the aesthetic or social implications of religious experience but also in the philosophically rigorous, dogmatic vision put forward by contemporary theology. These poets took seriously the truth claims of Christian theology: for them, religion involved intellectual and emotional assent, doctrinal articulation, and ritual practice. Domestico reveals how an important strand of modern poetry actually understood itself in and through the central theological questions of the modernist era: What is transcendence, and how can we think and write about it? What is the sacramental act, and how does its wedding of the immanent and the transcendent inform the poetic act? How can we relate kairos (holy time) to chronos (clock time)? Seeking answers to these complex questions, Domestico examines both modernist institutions (the Criterion) and specific works of modern poetry (Eliot’s Four Quartets and Jones’s The Anathemata). The book also traces the contours of what it dubs “theological modernism”: a body of poetry that is both theological and modernist. In doing so, this book offers a new literary history of the modernist period, one that attends both to the material circulation of texts and to the broader intellectual currents of the time.
Author: Nicholas Jenkins
Publisher: Harvard University Press
ISBN: 0674296818
Category : Literary Criticism
Languages : en
Pages : 466
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Book Description
A groundbreaking reassessment of W. H. Auden’s early life and poetry, shedding new light on his artistic development as well as on his shifting beliefs about political belonging in interwar England. From his first poems in 1922 to the publication of his landmark collection On This Island in the mid-1930s, W. H. Auden wrestled with the meaning of Englishness. His early works are prized for their psychological depth, yet Nicholas Jenkins argues that they are political poems as well, illuminating Auden’s intuitions about a key aspect of modern experience: national identity. Two historical forces, in particular, haunted the poet: the catastrophe of World War I and the subsequent “rediscovery” of England’s rural landscapes by artists and intellectuals. The Island presents a new picture of Auden, the poet and the man, as he explored a genteel, lyrical form of nationalism during these years. His poems reflect on a world in ruins, while cultivating visions of England as a beautiful—if morally compromised—haven. They also reflect aspects of Auden’s personal search for belonging—from his complex relationship with his father, to his quest for literary mentors, to his negotiation of the codes that structured gay life. Yet as Europe veered toward a second immolation, Auden began to realize that poetic myths centered on English identity held little potential. He left the country in 1936 for what became an almost lifelong expatriation, convinced that his role as the voice of Englishness had become an empty one. Reexamining one of the twentieth century’s most moving and controversial poets, The Island is a fresh account of his early works and a striking parable about the politics of modernism. Auden’s preoccupations with the vicissitudes of war, the trials of love, and the problems of identity are of their time. Yet they still resonate profoundly today.
Author: Thomas Allin
Publisher:
ISBN:
Category : Antiochian school
Languages : en
Pages : 256
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Book Description
Author: Patrick Madigan
Publisher: Cambridge Scholars Publishing
ISBN: 1527552659
Category : Bibles
Languages : en
Pages : 600
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Book Description
This is a history of Western culture, divided into two parts. The first concerns the aggressive championing of monotheism by Jewish people as their distinctive national culture (although they only fell into or embraced it late in their development). Jesus offended by proposing an inversion of the divine protocols and an agenda more in harmony with international political realities: the one God proposed to use the Jews to reach (and transform) the entire human race, which was the actual object of His redemptive and creative energies. With the Renaissance widening opportunities for study, travel, learning and discovery, authorities had greater difficulty justifying limitations on individuals’ freedom of expression of heterodox artistic, political, philosophical or religious positions. This book explores the difficult modern psychological adjustment of dealing with a world with diminishing centers of authority – where it often seems as if no one is in charge – while also doing justice to one’s feelings of frustration and lack of fulfillment without becoming a radical narcissist.
Author: Humphrey Carpenter
Publisher: Faber & Faber
ISBN: 0571280889
Category : Biography & Autobiography
Languages : en
Pages : 597
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Book Description
W. H. Auden disapproved of literary biography. Or did he? The truth is far more equivocal than at first seems apparent. There is no denying he delivered himself of such unambiguous pronouncements as 'Biographies of writers are always superfluous and usually in bad taste.'; and that he asked for his friends to burn his letters at his death, but, against that, Auden himself often reviewed literary biographies and normally with enthusiasm. Moreover he argued for biographies of writers such as Dryden, Trollope, Wagner and Gerard Manley Hopkins as their lives would tell us something about their art. Humphrey Carpenter himself nicely summarizes Auden's ambiguity on this question. 'Here (referring to literary biography), as so often in his life, Auden adopted a dogmatic attitude which did not reflect the full range of his opinions, and which he sometimes flatly contradicted.' Although the biography was not authorized it did receive the co-operation of the Auden Estate which gave permission for letters and unpublished works to be quoted. The result is a biography that was widely praised on first publication in 1981 and which continues to hold its own. Now is the obvious time to reissue it with the character of Humphrey Carpenter playing an important role in Alan Bennett's The Habit of Art. In his introduction Alan Bennett writes 'When I started writing the play I made much use of the biographies of both Auden and Britten written by Humphrey Carpenter and both are models of their kind. Indeed I was consulting his books so much that eventually Carpenter found his way into the play.' 'Carpenter is a model biographer - diligent, unspeculative, sympathetic, and extremely good at finding out what happened when and with whom . . . admirably detailed and researched study.' John Bayley, The Listener 'an illuminating book; full of information, unobtrusively affectionate, it describes with unpretentious elegance the curve of a great poet's life and work' Frank Kermode, Guardian 'sharpens and usually lights up even the most canvassed parts of the Auden life and myth . . . a deeply interesting book about a deeply interesting life' Roy Fuller, Sunday Times ' . . . the story of a remarkable man told by one of the best living biographers' David Cecil, Book Choice
