Author: R. L. Coursey
Publisher: WestBow Press
ISBN: 1512765465
Category : Religion
Languages : en
Pages : 584
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The real problem of the hour is not that we view our problems as insurmountable, nor that we fail to view our God as insuperable in the midst of all these problems, but primarily that we fail to count our God as inestimable, even above our need to solve all of these problems. It is the failure to perceive the supreme glory of Christ that moves the church to promote counterfeit offers that compete with His glory, and moves men to receive a counterfeit Christ, whose highest value consists not of His own excellency, but of His willingness to bestow upon us that which our earthly, carnal and temporal nature counts most excellent. This magnetic pull of the world upon our affections will only cease by a God-ward attraction. It is in the face of Jesus Christ that the brightness of the glory of God shines forth. He alone is the brightness of His glory. And unless we exalt Him to preeminence, we know nothing of that glory.
Author: R L Coursey
Publisher: WestBow Press
ISBN: 1973631377
Category : Religion
Languages : en
Pages : 169
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Many, who correctly exalt the preeminence of Christ in their theology, may yet oppose His preeminence with their priorities. Our priorities reveal our portion, and location does not change that portion. For the psalmist declared the preeminence of Christ in both heaven and earth: Whom have I in heaven but Thee? and there is none upon earth that I desire besides Thee. (Ps. 73:25) Whenever there are two things that are good, the believer who has his priorities aligned with the kingdom never rejects the lesser but always prefers the better. And when one of these is finite and the other infinite, there must be no competition in his choice. Since Christ is preeminent in creation, cosmic preeminence must be infinitely higher in our affections than cosmic redemption. The new view on heaven is popular because it legitimizes the priorities of a consumer culture by always emphasizing the latter while merely including the former. While both are equally true, they are not truly equal. The priority of the beatific vision is evidenced by the superiority of its object. Therefore, we should always emphasize the former without failing to mention the latter. Once creation and redemption are paired together in our priorities, the preeminence of Christ slowly becomes less important, and how to gain and/or enjoy creation is always the primary emphasis, both in this life and the next. Like Christ, we must differentiate between His kingdom and all those things that are merely added unto us in this life and on the future new earth. With the Kingdom clearly in view, we must prioritize that mandate (Great Commission) through which Christ has chosen to extend His kingdom and work of redemption in the world. The Creation Mandate given before the Fall, like all the commands, is not redemptive in nature, and the church is the only society of the redeemed. Our new identity in Christ, without eliminating, infinitely supersedes our creation identity, simply because Christ infinitely supersedes all creation in worth. The problem with exchanging the Great Commission with the Cultural Mandate is that the present mission of Christ to build His church becomes secondary to His work of providence in culture; the power of the gospel becomes secondary to the power of our example and moral influence on society and culture, and the preeminence of Christ is no longer based on His person and work but on the success of our work among people. We always proclaim what we are, wrote Martyn Lloyd-Jones, by our priorities.
Author: R L Coursey
Publisher: WestBow Press
ISBN: 1973620081
Category : Religion
Languages : en
Pages : 186
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As Satan tempted Christ, so he tempts us today. Pointing to the glory of the kingdoms of the world, he says, “All these things I will give thee, if thou wilt fall down and worship me.” Although always with an air of piety, the consumer-driven church is lured into following the counsel of Satan while rejecting the example of Christ. He who is a deity emptied himself of his privileges and became a man. And not just any man but the lowest of men—a servant. He died not just any death but the cruelest of deaths—on a cross, as a condemned criminal. Such a vision of Christ’s humiliation should consume all of our self-interest and pour contempt on all our pride. But the vision of the exalted Christ should all the more compel us to renounce our own self-importance and self-seeking. The enslaving power of self-love does not only attach itself to the church, transforming its spiritual life into empty forms, turning its so-called good works into monuments of self-glory and changing its sacred mission into a search for the significance and fulfillment of self. It also enslaves the individual Christian by exalting the self to preeminence. Thus, it defeats real happiness by producing pride, discontent, envy, bitterness, unforgiveness, ambition, anxiety, and a whole host of other destructive qualities that exist for no other reason than to defend and maintain the self that we have erroneously, and to our own injury, exalted to preeminence. Self-love will never be made subordinate until we get a glimpse, by divine grave, of something far lovelier. Other idols may be replaced by even more enticing ones, but the idol of the self can only be laid aside by the all-entrancing vision of the loveliness of Christ.
Author: R L Coursey
Publisher: WestBow Press
ISBN: 1664279512
Category : Religion
Languages : en
Pages : 405
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Thomas Chalmers, in his classic sermon entited, “The Expulsive Power of a New Affection,” correctly ascribes subjective power to subjective affections, for love does have an expulsive power, whether one loves God to the despising of self, or loves self to the despising of God. But he incorrectly sides with objective justification, full pardon and gracious acceptance as the power that creates love and the engine that empowers sanctification. He is right to suggest that a new affection has expulsive power, but wrong to suggest that the source and power of a new affection is primarily in the indicative benefits. Jonathan Edwards, on the other hand, sided with regeneration for the obvious reason that without a new nature, the natural man can only be constrained by outside considerations (the indicatives) to superficially walk in newness of life (the imperatives). Such considerations mght produce change that rises as high as the outward performance of the Legalist, but it is still only the superficial height that self-love alone can achieve. The Spirit’s work of illuminating the higher glory and beauty of Christ to the soul is the only source of an affection that can be called new. If the expulsive power of a new affection does not dethrone self as one’s primary concern in life and theology, then what exactly is being expulsed by the power of the gospel? If one’s religion does not surpass one’s primary concern for what’s in it for oneself, then one’s self-love may have an expulsive power, but it will be the light of the glory of God in the face of Christ Jesus that is expulsed by the power of self-love. The irony of the cross was that Christ was crucified by those who already had a knowledge of God’s steadfast love and rejoiced in spiritual priviledges. The proper force and source behind the believer’s love for God is not found in the objective benefits as they reflect upon the believer’s high privileges, but God’s power alone as it is exerted in the soul by the Spirit imparting a new heart, new affections and a new principle of action that did not exist prior. Good fruit is produced only by a good tree, and however constrained by outside forces, a bad tree cannot be manipulated to produce fruit contrary to its nature.
Author: James Barnett
Publisher: BFM Books
ISBN: 0976486806
Category : Religion
Languages : en
Pages : 214
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Author: John Bate
Publisher:
ISBN:
Category :
Languages : en
Pages : 456
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Author:
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Category : Bible
Languages : en
Pages : 842
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Author: Methodist Episcopal Church
Publisher:
ISBN:
Category : Hymns, English
Languages : en
Pages : 384
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Author: John Bate (Wesleyan Minister.)
Publisher:
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Category :
Languages : en
Pages : 368
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Author:
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ISBN:
Category :
Languages : en
Pages : 1450
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