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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
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Book Description
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16
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Book Description
Dogmatic theology has no foundation in any part of the United States Declaration of Independence. All reference to religion and Christianity, or God’s commands, are left out. If any Adepts have influenced Washington, or brought about the great American Revolution, it was the Brothers of the Rosie Cross and not the Indian or Tibetan Initiates. The inferences drawn from W.Q. Judge’s article “The Adepts in America in 1776” are too far-fetched by our imaginative correspondent. We can, however, confidently affirm that the French Revolution was greatly influenced by the Count de St. Germain.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
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Book Description
A chant sung over the entranced bodies of the mystai or neophytes who, after passing through the trial of their last initiation, were made Epoptai.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
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Book Description
The compound term Theophania (from theos, “God,” and phainesthai, “to appear”) does not simply mean the appearance of God in man but the actual presence of a God in man, a divine incarnation.
Author: Mohini Mohun Chatterji
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9
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Book Description
You cannot be one with All, unless all your acts, thoughts, and feelings synchronise with the onward march of Nature. The principal obstacle to the realization of this Oneness is the inborn habit of man of always placing himself at the centre of the Universe.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Author: Edward Bulwer-Lytton, Helena Petrovna Blavatsky, Tallapragada Subba Row
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 346
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Book Description
Let sleeping dogs lie: for under the strains of chelaship, character cracks appear. Vice puts on its most alluring face, and the tempting passions try to lure the unprepared to the depths of psychic debasement. Zanoni was suffering from some former error which he had to work out unaided. But unlike Bulwer-Lytton’s Mejnour, the real Adepts are not exactly desiccated pansies between the leaves of a volume of solemn poetry. Until final emancipation reabsorbs their Ego, They are conscious of the purest sympathies called out by the aesthetic effects of high art, and their tenderest cords respond to the call of the holier and nobler human attachments. Lord Lytton was clearly wrong when he so gloriously depicted his Zanoni as yielding up pure wisdom for the brighter prize of sexual love. Though man cannot escape his ruling destiny, he has the choice of two paths. His destiny has been written in the stars by himself. Therefore, no heavenly body can influence the human destiny. Being self-made, man weaves his own destiny and reaps what he has sown. The real Dweller on the Threshold is no monster, it is the despair and despondency of the neophyte. The candidate to initiation is tempted and tormented by his own unmastered passions. Any latent proclivities are drawn out by reformed Brothers of the Shadow, working for the Brothers of Light. More! Undissipated passions from the previous incarnation can dwell on the lower mental plane of the next one. Man’s true star is a Dhyani-Buddha, his Augoeides. Augoeides is the Master within, luciform and pure. Those of pure heart can rely upon their Master’s guidance and protection.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 22
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Book Description
The key to the Mystery of Buddha and that of other Adepts lies in the correct understanding of the reflections in man of the Seven Principles or Powers in Nature, physically; and of the Seven Hierarchies of Being, intellectually and spiritually. The Seven Principles are the manifestation of One Indivisible Spirit, but only at the end of the Manvantara, when the seven merge once again into Absolute Unity, uncreated and impartite. The purified Egotistical Principle, the astral and personal ego of an Adept, though merging with its Highest Ego (Atma-Buddhi) may, for purposes of universal mercy and benevolence, separate itself from its divine Monad as to lead, on this plane of illusion and temporary being, a distinct independent conscious life of its own, under a borrowed illusive shape, thus serving at one and the same time a double purpose: the exhaustion of its own individual Karma, and the saving of millions of human beings less favoured than itself from the effects of mental blindness. Disembodied consciousness is not an effect, but a cause. Such consciousness is a ray of the all-pervading, limitless Flame, the reflections of which alone can differentiate. And, as such, consciousness is ubiquitous: it can be neither localized nor centred on any particular subject. Its effects alone are felt in the region of matter, but consciousness in itself remains the highest quality of the sentient spiritual principle within, the Divine Soul, and does not belong to the plane of materiality. After the death of the physical man, if he be an Initiate, his human consciousness is transformed into the independent Principle itself and, therefore, the former personal ego becomes pure and impersonal consciousness, untainted by any ego. The Bodhisattva becomes a Buddha (Enlightened) and a Nirvani through personal effort and merit, after having had to undergo all the hardships of every other neophyte — not by virtue of a divine birth, as thought by some. It was only the reaching of Nirvana while still living in the body on this earth, that was due to his having been in previous births high on the Path of Inner Wisdom. Once a man delivers himself from the snare of separateness, merging his self in the Universal Self, spiritual powers hitherto dormant in him are awakened, mysteries in invisible Nature are unveiled to him, and he becomes a Dhyani-Buddha — divine Flame and free Will in man. Then, as a Dhyani-Buddha himself, he can create mind-born Bodhisattvas. Twenty years after His outward death, Tathagata in His immense love and mercy for erring and ignorant humanity, refused Parinirvana in order that He might continue to help men on earth. Vajrasattva is the regent or chief of the Dhyani-Chohans or Dhyani-Buddhas, the Supreme Buddha; personal, yet never manifesting objectively. He is the “One without Beginning or End,” in short, the Logos of Buddhism. Vajrasattva is also Vajradhara, or Dorjechang. The two are one, and over them is the Supreme Unmanifested and Universal Wisdom that has no name. As two-in-one, They are the Power that subdues and conquers evil from the beginning, allowing it to reign only over willing subjects on earth, and having no power over those who despise and hate it. This dual personage has the same role assigned to it in canonical and dogmatic Tibetan Buddhism, as have Jehovah and the Archangel Mikael, the Metatron of the Jewish Kabbalists — which is an absurdity. The Roman Catholics identify Christ with Mikael, who is also his ferouer, or “face,” mystically. This is precisely the position of Vajrasattva in Northern Buddhism. For the latter, in His Higher Ego as Dorjechang, is never manifested, except to the seven Dhyani-Chohans, the primeval Builders. Esoterically, He is the Spirit of the Seven collectively, and Their highest principle or Atman. Metatron is the Greek Αγγελος (Messenger), or Great Teacher. Mikael fights Satan, the Dragon, and conquers him and his Angels. The War in Heaven of the Christian legend is based upon bad angels having discovered the magical wisdom of the good ones, and the mystery of the Tree of Life. Let anyone read simply the exoteric accounts in the Hindu and Buddhist Pantheons — the latter version being taken from the former — and he will find both resting on the same primeval, archaic allegory from the Secret Doctrine. At whatever age one puts off his outward body by free will, at precisely that age will he be made to die a violent death against his will in his next rebirth. Who, then, was punished by Karma? Karma cannot act unjustly. There is some terrible mystery involved in this story, one that no uninitiated intellect can ever unravel. Shankaracharya died at thirty-two years of age, or rather disappeared from the sight of his disciples, as the legend goes. All is darkness and mystery in it, for it is evidently written but for those who are already instructed. Lord Buddha lived one hundred years in reality though, having reached Nirvana in his eightieth year, he was regarded as one dead to the world of the living. It is not lawful to say any more, for the time has not yet come when nations are prepared to hear the whole truth. It will be sufficient to know that while Gautama Buddha remains merged in Nirvana ever since his death, Gautama Shakyamuni may have had to reincarnate — His dual inner personality being one of the greatest mysteries of Esoteric psychism. Karma exercises its sway over the Adept as much as over any other man. “Gods” can escape it as little as simple mortals. Karma is absolute justice and infallible in its selections. Thus Buddha’s first reincarnation was produced by Karma, and it led Him higher than ever; the two following were “out of pity” and [ . . . ]
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 37
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Book Description
Peter and Paul are archetypes of two Opposing Powers in Christianity The Secret Doctrine preached by Jesus has been disfigured by the Fathers beyond recognition. What the Fathers fought for was not Truth, but their own interpretations and unwarranted assertions. From the early days of Marcion of Sinope, the primitive Church has been split into two opposing parties: one viewing Christianity as a Hebrew institution and law, a narrow faction and extension of Judaism; the other, striving to replace Mosaic law with universal compassion and true brotherhood. Peter was the representative of the former; Paul, of the latter. The mission of Jesus, according to Marcion, was to abrogate the Jewish “Lord,” who “was opposed to the God and Father of Jesus Christ as Matter is to Spirit, impurity to purity.” The Apostle of Circumcision made his mission to persecute the Apostle of the Gentiles. After denying the very existence of Simon Magus, the Roman Church merged his individuality entirely in that of Paul, whose Epistles were secretly as well as openly calumniated and opposed by Peter, and charged with containing “dysnoëtic learning.” Saul in the flesh was the function and parallel of Chr?stos. Paul freed from earthly obligations, the function and parallel of Jesus Chrestos becoming Christos in spirit. Unlike Jesus Chrestos, Paul revoked openly the Jewish law of circumcision. For Paul, Christ was not a person but an embodied ideal. Paul was a Nazar, a Chaldean Theurgist. He was a Master-Builder, an Adept in a Kabbalistic, Theurgic, and Masonic sense. That is why he was so persecuted and hated by Peter, John, and James. Whoever else might have built the Church of Rome it was not the Apostle of the Circumcision. The assertion that hen-hearted Peter suffered martyrdom at Rome is the greatest of all Patristic frauds. Scared at the accusation of the servant of the high priest, the apostle had thrice denied his master. The extraordinary forgeries of the Fathers have been plainly demonstrated by diligent research and the power of informed logic. Did you know that the first fifteen Christian bishops of Jerusalem, commencing with James and including Judas, were all circumcised Jews? Who was the Peter who invented a burning hell and threatened every one with it? Who promised miracles, but worked none? The controversy sparked by the death of Jesus, between the Petrine and the Pauline sects, was deplorable. What one did, the other vowed to undo. His “chair” was not apostolical either: it had been plagiarised from old initiatory rites. There were two chairs of the titular apostle at Rome. But the chair holder was conspicuous by his absence. Why? Because the real “Chair of Peter,” was sacred rather than apostolical: the “Fathers” had plagiarised a chair occupied by the Hierophant during initiations, when showing to the candidate the last revelation set in two tablets of stone. That was how Popes appointed themselves successors to the title of Peter. The Roman Church has attempted to connect the leader of the Apostles with the initiatory stone tablets or Petroma, and appointing him vicar of Christ on earth and first Pope. Thus, Popes have gained the right to call themselves successors to the title of Peter, but hardly successors to the doctrines of Jesus. While the old Aramaic Patar or Peter would connect master and disciple with the Secret Doctrine, any connection of the “Seat of Peter” with Petroma at the Supreme Initiation is far-fetched. Paul is the real founder of Christianity. Peter never had anything to do with the foundation of the Latin Church. Peter the Apostle and Petroma are miles apart. The former, represents matter and spiritual darkness; the latter, the Spirit of Christos within the heart of everyman. Peter never lost an occasion to contradict Paul without naming him, but indicating him so clearly that it was next to impossible to doubt whom he meant. Peter and Paul epitomise the two Opposing Forces of the Universe. It is doubtful whether either of these men were historical figures. This awful and ugly state of Christianity has been cunningly preserved from too close scrutiny by an array of formidable Church penances and anathemas, which kept the curious back under the false pretence of sacrilege and profanation of “divine mysteries”; millions have been butchered in the name of the God of Mercy. Paul had been converted, not to the Jesus of Nazareth, but to the Christos of the Gnostics. In his Epistles, he has been made to fulminate against the heretics but these heretics were actually Peter, James, and the other Apostles. The Christos of Paul is the same Christos who directs our occult movement. One who believes in Paul cannot believe in James, Peter, and John. For, what Paul preached, was preached by every other mystic philosopher. The author of the fourth evangel was not John, the friend and companion of Peter, whom he contradicts point-blank in chapter i, verse 18. Even the Romish monastery and nunnery are servile copies of similar religious houses in Thibet and Mongolia. One legacy of the Roman Church and seed of its own demise was the fabrication of an anthropomorphic god. Another, was the passports to heaven bearing an image of Peter holding the keys to paradise!
