Some Quaker Families PDF Download
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Author: Roger S. Boone
Publisher:
ISBN:
Category :
Languages : en
Pages : 742
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Book Description
Author: Roger S. Boone
Publisher:
ISBN:
Category :
Languages : en
Pages : 742
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Book Description
Author: William Wade Hinshaw
Publisher:
ISBN:
Category : Quakers
Languages : en
Pages :
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Book Description
Author: Barry Levy
Publisher: Oxford University Press, USA
ISBN: 0195049764
Category : Delaware River Valley (N.Y.-Del. and N.J.)
Languages : en
Pages : 363
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Book Description
This brilliant study shows the pivotal role the Quakers played in the origins and development of America's family ideology. Levy argues that the Quakers brought a new vision of family and social life to America--one that contrasted sharply with the harsh, formal world of the New England Puritans. The Quakers stressed affection, friendship and hospitality, the importance of women in the home, and the value of self-disciplined, non-coercive childrearing. This book explains how and why the Quakers have had such a profound cultural impact on America and what the Quakers' experience with their own radical family system tells us about American families.
Author: Ellen T. Berry
Publisher: Genealogical Publishing Com
ISBN: 9780806311906
Category : Biography & Autobiography
Languages : en
Pages : 142
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Author:
Publisher:
ISBN:
Category : Massachusetts
Languages : en
Pages : 36
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Author: David Dobson
Publisher: Genealogical Publishing Com
ISBN: 0806347651
Category : New Jersey
Languages : en
Pages : 56
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Book Description
Mr. Dobson continues with his series of booklets pertaining to unexplored aspects of Scottish genealogy. The first of these new titles is his Scottish Quakers and Early America, the aim of which is to identify members of the Society of Friends in Scotland prior to 1700 and the Scottish origins of many of the Quakers who settled in East Jersey in the 1680s. Quakerism came to Scotland with the Cromwellian occupation of the 1650s. Scottish missionaries eventually spread the faith to various locations throughout the country, including Aberdeen in the Northeast, Edinburgh and Kelso in the southeast, and Hamilton in the west. The Society of Friends never grew to large numbers in Scotland, however, owing to its persecution by both the Episcopal and Presbyterian churches, as well as civic authorities. Understandably, a number of Scottish Quakers ultimately emigrated to the North American colonies; for example, there were some Scottish Quakers among the landowners of West Jersey as early as 1664, and between 1682 and 1685 several shiploads of emigrants left the ports of Leith, Montrose, and Aberdeen for East Jersey. Drawing upon research conducted in both Scotland and the United States in manuscript and in published sources, David Dobson has here amassed all the genealogical data that we know of concerning members of the Society of Friends in Scotland prior to 1700 and the origins of Scottish Quakers living in East New Jersey in the 1680s. While there is great deal of variation in the descriptions of the roughly 500 Scottish Quakers listed in the volume, the entries typically give the individual's name, date or place of birth, and occupation, and sometimes the name of a spouse or date of marriage, name of parents, place and reason for imprisonment in Scotland, place of indenture, date of death, and the source of the information. Without a doubt this is a ground-breaking work on the subject of Scottish emigration to North America during the colonial period.
Author: J. William Frost
Publisher: St. Martin's Griffin
ISBN: 1466887877
Category : History
Languages : en
Pages : 451
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Book Description
The Quaker Family in Colonial America is a book by J. William Frost.
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 232
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Author: Charles Woodmason
Publisher: UNC Press Books
ISBN: 1469600021
Category : History
Languages : en
Pages : 346
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Book Description
In what is probably the fullest and most vivid extant account of the American Colonial frontier, The Carolina Backcountry on the Eve of the Revolution gives shape to the daily life, thoughts, hopes, and fears of the frontier people. It is set forth by one of the most extraordinary men who ever sought out the wilderness--Charles Woodmason, an Anglican minister whose moral earnestness and savage indignation, combined with a vehement style, make him worthy of comparison with Swift. The book consists of his journal, selections from the sermons he preached to his Backcountry congregations, and the letters he wrote to influential people in Charleston and England describing life on the frontier and arguing the cause of the frontier people. Woodmason's pleas are fervent and moving; his narrative and descriptive style is colorful to a degree attained by few writers in Colonial America.
Author: Katharine Gerbner
Publisher: University of Pennsylvania Press
ISBN: 0812294904
Category : Social Science
Languages : en
Pages : 293
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Book Description
Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.
