Sketch of the Life of St. Thomas of Canterbury Read Before ... Carrol Institute ... Phila. Dec. 29, 1842 PDF Download
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Author: W. G. Read
Publisher:
ISBN:
Category :
Languages : en
Pages : 20
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Author: W. G. Read
Publisher:
ISBN:
Category :
Languages : en
Pages : 20
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Author: William George Read
Publisher:
ISBN:
Category : Saints
Languages : en
Pages : 42
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Author: William George Read
Publisher:
ISBN:
Category :
Languages : en
Pages : 217
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Author: William George Read
Publisher: Wentworth Press
ISBN: 9781012520830
Category :
Languages : en
Pages : 38
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: Both of the Department of Human Anatomy John Morris
Publisher: CreateSpace
ISBN: 9781503325364
Category :
Languages : en
Pages : 662
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THE life of St. Thomas of Canterbury is exceptionally well known. More than seven hundred years have elapsed since he died, and yet his history stands out before us with a distinctness and minuteness that is extremely rare among the records of great men. The witnesses to the facts are both numerous and trustworthy. They wrote of matters of which they had personal knowledge, and their writings were in the hands of those who were the most capable of judging of their truthfulness. The universal and vehement interest taken in all that concerned St. Thomas, while later on it may have caused an embroidery of legends to be attached to his name, would ensure attention to the minutest details while the story was yet fresh, and this is a guarantee for accuracy and care. The substantial agreement of several writers, evidently independent of one another, is a further assurance of fidelity. The personal character of the writers is above suspicion, and their ability manifest; and lastly, all that skilful editing can do for them has happily been done, and that too at the public expense. Benedict, a Inonk of Christ Church, Canterbury, is said by the editor of the Quadrilogue (about 1220) to have been on the day of the martyrdom among the Saint's more intimate friends, and to have recorded those things of which he was an ear or eye witness. He wrote only of the martyrdom and of the subsequent miracles. No copy of his narrative of the martyrdom exists, but considerable fragments have been preserved in the Quadrilogue. The miracles are now in six books. Of these the last two art: by another hand, as events are there related which happened after Benedict's death. He died in 1193 or 1194 at Peterborough, of which house he was made abbot in 1177. The fourth book of miracles is of about the date of Benedict's election as Abbot of Peterborough, for it mentions the great fire at Rochester, which occurred in the April of that year. But the work is not in strict chronological order, for after the passage relating to the fire, a letter is inserted addressed to Odo as Prior of Canterbury; but Odo was made Abbot of Battle, and Benedict himself became Prior of Canterbury in 1175. The first three books of miracles, according to Mr. Magnusson, formed the original volume, and all that is related in them happened during the seventeen months that fol1owed the martyrdom. In July, 1172, William was charged to record the miracles in addition to Benedict, who had fulfilled that office from the beginning. By this fact Mr. Magnusson ingeniously dates not Benedict only but Fitzstcphcn. For Fitzstephen says that there was a Codex which was read in the Chapter at Canterbury, which related the miracles wrought in England, and he adds that those in France, Ireland, and elsewhere had as yet no historian. This Codex was Benedict's volume, ending then with the third book; and Mr. Magnusson concludes that Benedict's three books were written before Fitzstephen's Life of St. Thomas; and further that Fitzstephen wrote before William of Canterbury began, that is within the first seventeen months. The argument is pressed perhaps a little too closely, as there would be but one Codex until William had made some progress with his work. Afterwards Gervase speaks of two volumes of miracles, Benedict's and Williams and the mention of one by Fitzstephen may fairly be taken to mean that there then was but one.
Author: Edwin Abbott 1838-1926 Abbott
Publisher: Legare Street Press
ISBN: 9781015336759
Category :
Languages : en
Pages : 360
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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: Benedict (Abbat of Peterborough)
Publisher:
ISBN:
Category :
Languages : en
Pages : 281
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Author: Robert Hugh Benson
Publisher: Createspace Independent Pub
ISBN: 9781483932859
Category : Religion
Languages : en
Pages : 174
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There is hardly any character in history that rouses such feeling as the character of Saint Thomas of Canterbury. On one side there are those who say that he was a tiresome fanatic-a fanatic because he glorified Church against State, and tiresome because he did this with regard to a number of trifling details involving no particular principle. On the other side there is the verdict of the Catholic Church that he lived a saint and died a martyr. Now it is perfectly natural, especially in these days, that there should be these two opinions, for there was scarcely ever a time when the State was more glorified at the expense of the Church. We are informed by thousands of voices that the State is the true" Church," that citizenship is the whole duty of man, and that all interests that conflict with patriotism or the service of "Humanity" are contemptible and treacherous. This movement, in England at least, began in the sixteenth century, when the country was separated from allegiance to Rome, and religion itself became more or less a department of the State; it is reaching its maturity now in the position that the State is all, and that religion, if it is in any sense "established," must conform utterly to the will of its protector. This view of the State has affected, as we know, even those who cling to Christianity. We have heard lately a chorus of English voices, from the throats of professing Christians, acclaiming recent events in France, and declaring that Pius X, through his selfassertive mediaevalism, is the sole cause of his own troubles. If he had only recognised the sanctity of the State and allowed his spiritual children to conform to its requirements in the matter of appeals and associations, all this anti-clericalism would have disappeared long ago! Now here is almost the precise quarrel in which Thomas laid down his life. If Erastianism is right, certainly Saint Thomas was wrong. If it is proper that Edward VII should be even the nominal head-and by law he is much more-of an institution claiming to be Christ's Church; and that M. Fallieres should be the ultimate arbitrator between French priests and people; then it was equally proper for Henry II to insist upon the "Constitutions of Clarendon" and the" royal customs," and highly improper, as well as absurd, for St. Thomas to resist them. Certainly some of these constitutions and customs seem very trifling matters if they are judged by worldly standards. But Catholics believe that Christ's Kingdom is not of this world, and therefore cannot possibly, in the matter of her own constitution, be subject to secular control. They can no more, in the things of ecclesiastical government, consent to the substitution of appeals to a Privy Council, or any secular court, for appeals to the Holy Father, than they can consent to the supplanting of the Apostles' Creed by the syllabus of the London County Council. These things are very far from being trifling details to those who are seriously convinced that Jesus Christ founded one Church, of which they themselves are members, a Church with a divinely appointed hierarchy and a divinely revealed system of belief. The opposite view is, of course, perfectly natural for those who believe nothing of the kind. St. Thomas therefore will always stand as a symbol of the unceasing conflict between the world and the Church; and the fact that some of the principles for which he contended do appear even to some Catholics to be on the very borderline between "dogma" and "opinion," makes him all the more significant. It is one more illustration of his significance that it was he whom Henry VIII selected to attack, from all the saints of Catholic England, summoning him to appear, four centuries after his death, to answer to the charge of hightreason and disloyalty.
Author: John Morris
Publisher: Franklin Classics Trade Press
ISBN: 9780344335327
Category :
Languages : en
Pages : 470
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Book Description
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: Mrs. Harriet Weeks (Wadhams) Stevens
Publisher:
ISBN:
Category :
Languages : en
Pages : 700
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