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Author: Benjamin Hoadly
Publisher:
ISBN:
Category : Theology
Languages : en
Pages : 808
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Book Description
Author: Benjamin Hoadly
Publisher:
ISBN:
Category : Theology
Languages : en
Pages : 808
Get Book Here
Book Description
Author:
Publisher:
ISBN:
Category : Books
Languages : en
Pages : 540
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Book Description
Author: Massachusetts Historical Society. Library
Publisher:
ISBN:
Category : America
Languages : en
Pages : 750
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Book Description
Author: John Appleton (M.D.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 752
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Book Description
Author: Ralph Griffiths
Publisher:
ISBN:
Category : Bibliography
Languages : en
Pages : 536
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Book Description
Editors: May 1749-Sept. 1803, Ralph Griffiths; Oct. 1803-Apr. 1825, G. E. Griffiths.
Author: Benjamin Hoadly
Publisher:
ISBN:
Category :
Languages : en
Pages : 460
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Book Description
Author: Massachusetts Historical Society (BOSTON, Massachusetts). Library
Publisher:
ISBN:
Category :
Languages : en
Pages : 752
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Book Description
Author: Ralph Griffiths
Publisher:
ISBN:
Category : Books
Languages : en
Pages : 542
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Book Description
Author: SEVERAL HANDS
Publisher:
ISBN:
Category :
Languages : en
Pages : 540
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Book Description
Author: Ryan J. Martin
Publisher: Bloomsbury Publishing
ISBN: 0567682293
Category : Religion
Languages : en
Pages : 241
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Book Description
This volume argues that the notion of “affections” discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call “emotions.” and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular. Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.
