A Handbook on Sharia Implementation in Northern Nigeria PDF Download
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Author: Muhammed Tawfiq Ladan
Publisher:
ISBN:
Category : Children
Languages : en
Pages : 216
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Book Description
Author: Muhammed Tawfiq Ladan
Publisher:
ISBN:
Category : Children
Languages : en
Pages : 216
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Book Description
Author: Joy Ezeilo
Publisher:
ISBN:
Category : Islamic law
Languages : en
Pages : 168
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Book Description
Author: Adeola Babatunde
Publisher: Lulu.com
ISBN: 1326013823
Category : Law
Languages : en
Pages : 68
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Book Description
Nigerian women are undeniably Nigerians. The status bestow on them, rights and privileges enjoyed by other Nigerians. More so, statistics reveals that they constitute 69,086,302 of Nigeria's 140,431,790 population. This book examines the enforcement of women's rights as human rights in Nigeria. In doing this, it considers customs, constitution, laws, policies, courts' decisions as the court is the last hope of the common man and the place of obligations-imposing international and regional treaties ratified by Nigeria. Also it examines the difficulty of proper balancing of ideals like repressive customs versus societal standards, judicial activism versus Separation of Powers, inadequacy of laws versus non exhaustiveness of laws, international versus local laws supremacy.
Author: Joy Ezeilo
Publisher:
ISBN:
Category : Islamic law
Languages : en
Pages : 328
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Author:
Publisher:
ISBN:
Category : Human rights
Languages : en
Pages : 168
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Book Description
Author: Abiola Akiyode Afolabi
Publisher:
ISBN: 9789788051039
Category : Islamic law
Languages : en
Pages :
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Author: Nisrine Abiad
Publisher: BIICL
ISBN: 9781905221417
Category : Law
Languages : en
Pages : 276
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Book Description
This research - undertaken from a comparative perspective with a view to identifying any patterns followed by Islamic countries in making declarations and reservations to the main international human rights treaties - measures and analyzes to what extent Sharia affects the ratification and implementation of human rights norms by Muslim States. An analysis of the various roles of Sharia reveals different approaches in the use of Islamic considerations by Muslim States. At an international level, Sharia has always been used upon the ratification of international human rights treaties to limit the scope of the State's engagement. Internally, however, some recent examples of legislative amendments and judicial activities demonstrate that Sharia is and can be used to achieve a better translation of human rights norms into domestic practice.
Author: Josephine Effah
Publisher:
ISBN:
Category : Law
Languages : en
Pages : 116
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Book Description
Contents.
Author: Abejide Peter Odofin
Publisher:
ISBN: 9789783725966
Category : Affirmative action programs
Languages : en
Pages : 14
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Book Description
Author: Paul Orerhime Akpomie
Publisher:
ISBN:
Category : Adultery (Islamic law)
Languages : ar
Pages : 0
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Book Description
Abstract: The research engages in an exploration of human rights in Islam. Human rights issues are then contrasted with international law positions. The data gotten is then used for investigating women's human rights issues in ShariÊla penal tradition regardingzinaÌ (adultery) in Nigeria. The re-emergence of Sharia penal codes adopted by 12 Northern states in Nigeria in 1999 as an operative Islamic law has sparked concerns about rulings amounting to stoning to death in several cases of zinaÌ. These events raised concerns about ShariÊla penal traditions' legality and relationship with other legal traditions operational in Nigeria, a secular political space. (Chapter I) Another element presented is the discrepancy between the theoretical viewpoint on women's human rights. How is this perspective applied to Muslim women's jurisdictions? The research uses the example of ShariÊla court cases with regard tozinaÌ in Nigeria to illustrate the branching between theory and practice of ShariÊla penal laws. Our essay shall consider ShariÊla court proceedings and rulings of Safiyatu Hussaini and Amina Lawal cases ofzinaÌ4 for our research.[1] We shall focus on some of the infringed women's rights violations articulated in the primary court sources and other secondary sources. (Chapter II) Chapter III is dedicated to evaluating the development of the court cases and ruling from thezinaÌ, as mentioned earlier in chapter II. The analysis provides an insight into areas of human rights violations, especially against women. It demonstrates that where women and men had been prosecuted forzinaÌ, mostly women, have been charged and convicted of the crime. Therefore, illustrating the gender biases exhibited in the court convictions and procedural neglects against the women charged. However, the paper's research will also proffer that women's rights in ShariÊla are not completely at odds with principles of international human rights standards of the United Nations. The argument's postulation stems from asserting that the Islamic penal tradition is not inflexible. Based on its primary sources the ShariÊla lends itself to various explications in jurisprudence (fiqh) to help circumvent issues bordering on abuse of women's rights in Islam. The jurisprudence of the Maliki ShariÊla Courts of Appeal inzinaÌ cases will help illustrate this fact. (Chapter III) The research concludes by addressing the possibility of discerning the reconciliation between international rights standards and Islamic women's rights concerns. This thesis acknowledges that there are aspects of women's violations present inzinaÌ-related cases and establishes that there is room for reforms. However, in a pioneering manner, the essay considers a more exhaustive review of the zinaÌ cases above to argue against the notion that it is impossible to attain any form of human rights or justice in ShariÊla courts for women. In order words, it challenges the proposition that ShariÊla penal laws are incompatible with international human rights. This research attempts to refute the position that ShariÊla penal codes are not dynamic. The ShariÊla Appeal Courts in Nigeria are saddled with the responsibility of safeguarding ShariÊla against a reductionist approach to a holistic form that is multi-valued and teleological rather than causal. Such a consideration bridges ShariÊla with regards to women's rights issues inzinaÌ cases with the spirit of international set norms for all human rights. (Chapter IV) This thesis proposes that the ShariÊla Courts of Appeal ruling could be set as a benchmark forum for further evaluative projects of the ShariÊla criminal and penal codes procedures. Adhering to such reforms will be following the legacy of the ShariÊla committee of 1958-1962 set at bridging ShariÊla law in the penal code of 1960 with human rights concerns. The 1999 ShariÊla committee failed to meet this salient mark as discussed in chapter I. The paper ends on a note of suggestions for some considerations for ShariÊla criminal and penal reforms at ordering and safeguarding women's rights in Nigeria.[2] [1] In 2002, Safiya Hussaini was sentenced to death byrajm under the new ShariÊla criminal codes in Sokoto. Amina Lawal was sentenced to be stoned to death forzinaÌ in 2002. These two cases gained international recognition. [2] Before 1960 (Nigeria's independence), ShariÊla law was fully applied in the Sokoto caliphate, northern Nigeria. It was affected by colonial rule.ShariÊla penal codes were revoked at the dawn of Nigeria's independence in 1960. From then on, Islamic sharia law was limited to the law of family relations and personal rank. The settlement in 1960 brought these changes: The Northern courts in which herqadis (judges) administered Islamic law witnessed changes in the court systems and their judges become more Western-trained and less traditionally Muslim. In response to this trend, the program of "implementation of ShariÊla" started in 1999 in 12 Northern states. It was an attempt at restoring thestatus quo ante of ShariÊla before 1960.
