RITUALS OF MARGINALITY - POLITICS, PROCESS, AND CULTURE CHANGE IN URBAN CENTRAL MÉXICO 1969-1974 (INTERLOAN 323487). PDF Download
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Languages : en
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Author:
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Languages : en
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Author: Robert H. Jackson
Publisher: Cambridge Scholars Publishing
ISBN: 1527545857
Category : History
Languages : en
Pages : 252
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A process of social, cultural, and religious change occurred in central Mexico starting in the sixteenth century, following the Spanish conquest. Missionaries from different religious orders attempted to convert the indigenous peoples of central Mexico to Catholicism, and a part of this process involved the imposition of a new ritual cycle on the existing Mesoamerican cycle that governed agriculture and the cosmic order. This study describes the evolution and modern practice of the public ritual of life, death, and resurrection in Tlayacapan, Morelos. Tlayacapan is a community located in northern Morelos that has evolved from being a traditional community of Náhuas to a center of cultural tourism based on its architectural patrimony, artisan tradition, and, particularly, its public ritual. Carnival and the Day of the Dead continue to form a part of the traditional ritual cycle, but have also been used to attract tourism. This study discusses the modern practice of carnival, Holy Week and the Day of the Dead, and the historical origins of these public rituals.
Author: Cora Govers
Publisher: LIT Verlag Münster
ISBN: 9783825897512
Category : History
Languages : en
Pages : 350
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Economic liberalization, modern mass media, and new religious and political movements have touched even the most remote areas in Mexico, and the Northern Highlands of the state of Puebla are no exception. When this coincides with recent infrastructures such as roads and electricity and new income sources from cash crop production and urban migration, the nature of rural communities rapidly changes. This study shows how the people of the Totonac mountain village of Nanacatln deal with their increasingly pluriform and differentiated local world. By performing stories, rituals, and exchanges they have countered centrifugal cultural and social forces. Rather than leading to the demise of the community, modernization and globalization thus seem to have reinforced the sense of local belonging. How is this possible? This anthropological analysis points at the simultaneous efforts of new and old cultural brokers--ritual specialists and healers as well as young migrants--who recreate the community by linking the outside world to local customs. Their initiatives are taken up by women, crucial for community building through elaborate food exchanges, and men, whose involvement is central to public ritual life. Their combined efforts create a living community and link the village past to its rural- urban present and future, as a place of belonging in times of change. Cora Govers is a senior staff member at the Netherlands Organisation for Scientific Research (NWO).
Author: Anath Ariel de Vidas
Publisher:
ISBN:
Category : Social Science
Languages : en
Pages : 468
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Now available in English, Thunder Doesn't Live Here Anymore explores the highly unusual worldview of the Teenek people of Tantoyuca, whose self-deprecating cosmology diverges quite radically from patterns of positive cultural identity among other indigenous groups in Mexico. The Teenek speak of themselves as dirty, dumb, ignorant, and fearful, a vocabulary that serves to justify the Teenek's condition of social and spatial marginality in relation to their mestizo neighbours. However, as Anath Ariel de Vidas argues in this masterful ethnography, this self-denigration -- added to the absence among the Teenek of emblematic Indian features such as traditional costumes, agricultural rituals, specific ceremonies, or systems of religious cargoes or offices -- are not synonymous with collective anomie. Rather, as Ariel de Vidas demonstrates, their seeming ontological acceptance of a marginal social and economic condition is -- in its own peculiar way -- a language of indigenous resistance.
