Dialogue on the Life of St. John Chrysostom PDF Download
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Author: Palladius
Publisher: The Newman Press
ISBN: 9780809103584
Category : Biography & Autobiography
Languages : en
Pages : 260
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Book Description
Probably written in 406-408, this dialogue between an unidentified bishop and Theodore, a deacon of the church of Rome, has as its aim to point out Chrysostom as a model of what a true Christian bishop should be. +
Author: Palladius
Publisher: The Newman Press
ISBN: 9780809103584
Category : Biography & Autobiography
Languages : en
Pages : 260
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Book Description
Probably written in 406-408, this dialogue between an unidentified bishop and Theodore, a deacon of the church of Rome, has as its aim to point out Chrysostom as a model of what a true Christian bishop should be. +
Author: John McClintock
Publisher:
ISBN:
Category : Bible
Languages : en
Pages : 1024
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Book Description
Author: Jennifer Barry
Publisher: University of California Press
ISBN: 0520300378
Category : History
Languages : en
Pages : 222
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Book Description
At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Flight during times of persecution has a long and fraught history in early Christianity. In the third century, bishops who fled were considered cowards or, worse yet, heretics. On the face, flight meant denial of Christ and thus betrayal of faith and community. But by the fourth century, the terms of persecution changed as Christianity became the favored cult of the Roman Empire. Prominent Christians who fled and survived became founders and influencers of Christianity over time. Bishops in Flight examines the various ways these episcopal leaders both appealed to and altered the discourse of Christian flight to defend their status as purveyors of Christian truth, even when their exiles appeared to condemn them. Their stories illuminate how profoundly Christian authors deployed theological discourse and the rhetoric of heresy to respond to the phenomenal political instability of the fourth and fifth centuries.
![A New History of Ecclesiastical Writers: Containing an Account of the Authors of the Several Books of the Old and New Testament; and the Lives and Writings of the Primitive Fathers ... to which is Added, a Compedious History of the Councils; and Many Necessary Tables and Indexes ... The Third Edition, Corrected. [The Translator's Preface Signed: W. W. I.e. William Wotton.] PDF](https://books.google.com/books/content/images/frontcover/_xzf05yxFOAC?fife=w80-h100)
Author: Louis Ellies Du Pin
Publisher:
ISBN:
Category :
Languages : en
Pages : 266
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Book Description
![A New History of Ecclesiastical Writers: Containing an Account of the Authors of the Several Books of the Old and New Testament: of the Lives and Writings of the Primitive Fathers ... Also a Compendious History of the Councils, with Chronological Tables of the Whole ... The Second Edition, Corrected. [The Editor's Preface Signed: W.W., I.e. William Wotton.] PDF](https://books.google.com/books/content/images/frontcover/SwwDPLiqusoC?fife=w80-h100)
Author: Louis Ellies Du Pin
Publisher:
ISBN:
Category :
Languages : en
Pages : 262
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Book Description
Author: St. John Chrysostom
Publisher: Library of Alexandria
ISBN: 1465558527
Category : Religion
Languages : en
Pages : 324
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Book Description
Chrysostom’s career is one more exemplification of the perennial conflict between the Church and the world. The Church is to act as the salt of the earth, the city set on an hill, the light of the world, the temple of the Living God; her ideals will always be too high even for the saints to attain, but it is the few who reach forth unto those things which are before that raise the average attainments of mankind. Yet she must not break the bruised reed, or quench the smoking flax, by pitching her requirements too high for the practical use of the ordinary man living in the world, and condemning things which God hath not condemned. She may neither make the heart of the righteous sad, nor strengthen the hands of the wicked, by promising them life. Thus the problem before the Church at all times is to steer her way between the two extremes of undue severity and compliant subservience. Hence men of different temperaments will form different judgments upon Chrysostom’s career. One temperament is all for severity, sometimes with the highest motives, sometimes, unconsciously it may be, otherwise; it demands asceticism in life, rigour in doctrine, strictness in the enjoyment of the pleasures of the world. Another, with high or (again perhaps unconsciously) with low motives, thinks that men may best be won by being content with a low standard, with an eye to the possibilities of the multitude, rather than of the few; it seeks to teach that all worldly things are gifts of God, richly given us to enjoy. The first condemns the second as truckling to the world; the second looks upon the first as a dreamer of vain dreams. The first rebukes out of season as well as in season; the second marvels at his want of tact. There can be no doubt which is the point of view taken in this Dialogue. Records of events which so deeply stirred the hearts of men are naturally coloured by the prejudices of their writers; it is hard to believe that all the denunciations of Chrysostom’s enemies contained in the treatise were truly deserved. The strong common sense shown in Chrysostom’s writings, though sometimes obscured by extravagance of expression and ignorance of economic laws, in regard to the riches, the pomps and the vanities of the world, generally preserved him from the bitterness with which his disciple denounces them. But those who fall short of our author’s ideal have “leaped upon the ministry,” dealt deceitfully with the word of God, and perverted the Christian teaching. No language is too strong; the priest who has not the virtues of the monk is worthy only of a company of satyrs, or a priesthood of Dionysus. True, ” the sword could not be blunt, or the bold word be left unspoken,” and Chrysostom did indeed “lift up his voice more clearly than a trumpet.” Yet in spite of Palladius’ defence of Chrysostom’s zeal, it is difficult to rise from the study of the various records without forming the conclusion that in regard to Eudoxia he spake unadvisedly with his lips; it seems impossible to doubt that the charges of comparing her publicly to Jezebel and Herodias were founded on fact. Because his eloquence had stirred the populace to reform, and he had the support of many warm friends, he thought himself, like Savonarola in later days, strong enough to attack her; and the shining of his light in the midst of a crooked and perverse nation was extinguished for ever. Was he right or wrong? We answer the question according to our respective temperaments. Yet whatever be our judgment, we know that the world does, after all, respect high ideals, and unconsciously is raised by them, though it may seem to go on its own way, and prefer to join in the censure upon the outspoken tongue.
Author: William Smith
Publisher:
ISBN:
Category : Biography
Languages : en
Pages : 1420
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Author:
Publisher:
ISBN:
Category : Electronic journals
Languages : en
Pages : 686
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Author: Susanna Elm
Publisher: Clarendon Press
ISBN: 0191591637
Category : Asceticism
Languages : en
Pages : 466
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Book Description
Many of the institutions fundamental to the role of men and women in society today were formed in late antiquity. This path-breaking study offers a comprehensive look at how Christian women of this time initiated alternative, ascetic ways of living, both with and without men. The author studies how these practices were institutionalized, and why later they were either eliminated or transformed by a new Christian Roman elite of men we now think of as the founding fathers of monasticism. - ;Situated in a period that witnessed the genesis of institutions fundamental to this day, this path-breaking study offers a comprehensive look at how ancient Christian women initiated ascetic ways of living, and how these practices were then institutionalized. Using the organization of female asceticism in Asia Minor and Egypt as a lever, the author demonstrates that - in direct contrast to later conceptions - asceticism began primarly as an urban movement. Crucially, it also originated with men and women living together, varying the model of the family. The book then traces how, in the course of the fourth century, these early organizational forms underwent a transformation. Concurrent with the doctrinal struggles to redefine the Trinity, and with the formation of a new Christian --eacute--;lite, men such as Basil of Caesarea changed the institutional configuration of ascetic life in common: they emphasized the segregation of the sexes, and the supremacy of the rural over urban models. At the same time, ascetics became clerics, who increasingly used female saints as symbols for the role of the new ecclesiastical elite. Earlier, more varied models of ascetic life were either silenced or condemned as heretical; and those who had been in fact their reformers became known as the founding fathers of monasticism. -
Author: Everett Ferguson
Publisher: Routledge
ISBN: 1136611576
Category : Religion
Languages : en
Pages : 1270
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Book Description
First published in 1997. What's new in the Second Edition: Some 250 new entries, twenty-five percent more than in the first edition, plus twenty-five new expert contributors. Bibliographies are greatly expanded and updated throughout; More focus on biblical books and philosophical schools, their influence on early Christianity and their use by patristic writers; More information about the Jewish and pagan environment of early Christianity; Greatly enlarged coverage of the eastern expansion of the faith throughout Asia, including persons and literature; More extensive treatment of saints, monasticism, worship practices, and modern scholars; Greater emphasis on social history and more theme articles; More illustrations, maps, and plans; Additional articles on geographical regions; Expanded chronological table; Also includes maps.
