The Ontological Argument from Descartes to Hegel PDF Download
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Author: Kevin J. Harrelson
Publisher: Humanities Press International
ISBN:
Category : Philosophy
Languages : en
Pages : 262
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Book Description
The ontological argument for the existence of God has been a constant in the philosophy of religion since its first formulation by Anselm of Canterbury in the 11th century. In the 17th century, it was revived by Ren Descartes, and ever since has been a subject of dispute and much debate among philosophers. Descartes formulated it as follows: "Premise 1: That which we clearly understand to belong to the true and immutable nature, or essence, or form of something, can be truly asserted of that thing. "Premise 2: But once we have made a sufficiently careful investigation into what God is, we clearly and distinctly understand that existence belongs to his true and immutable nature. Conclusion: Hence we can now truly assert of God that he does exits" In this interesting history of the argument, philosopher Kevin J. Harrelson shows that the defense of the ontological argument is more consistent and persuasive than has frequently been supposed. In addition to correcting many common misunderstandings about the argument, the author highlights what appears to be an irremovable tension between the conclusion and the explanation of the proof. Both the common objections to the argument and its historical development in early modern philosophy are explained in light of this tension.
Author: Kevin J. Harrelson
Publisher: Humanities Press International
ISBN:
Category : Philosophy
Languages : en
Pages : 262
Get Book Here
Book Description
The ontological argument for the existence of God has been a constant in the philosophy of religion since its first formulation by Anselm of Canterbury in the 11th century. In the 17th century, it was revived by Ren Descartes, and ever since has been a subject of dispute and much debate among philosophers. Descartes formulated it as follows: "Premise 1: That which we clearly understand to belong to the true and immutable nature, or essence, or form of something, can be truly asserted of that thing. "Premise 2: But once we have made a sufficiently careful investigation into what God is, we clearly and distinctly understand that existence belongs to his true and immutable nature. Conclusion: Hence we can now truly assert of God that he does exits" In this interesting history of the argument, philosopher Kevin J. Harrelson shows that the defense of the ontological argument is more consistent and persuasive than has frequently been supposed. In addition to correcting many common misunderstandings about the argument, the author highlights what appears to be an irremovable tension between the conclusion and the explanation of the proof. Both the common objections to the argument and its historical development in early modern philosophy are explained in light of this tension.
Author: Jonathan Barnes
Publisher: Springer
ISBN: 1349007730
Category : Philosophy
Languages : en
Pages : 105
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Book Description
Author: Tyron Goldschmidt
Publisher: Cambridge University Press
ISBN: 9781108711845
Category : Religion
Languages : en
Pages : 75
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Book Description
Proving the existence of God is a perennial philosophical ambition. An armchair proof would be the jackpot. Ontological arguments promise as much. This Element studies the most famous ontological arguments from Anselm, Descartes, Plantinga, and others besides. While the verdict is that ontological arguments don't work, they get us entangled in fun philosophical puzzles, from philosophy of religion to philosophy of language, from metaphysics to ethics, and beyond.
Author: Daniel A. Dombrowski
Publisher: Cambridge University Press
ISBN: 1139457144
Category : Philosophy
Languages : en
Pages : 12
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Book Description
In recent years, the ontological argument and theistic metaphysics have been criticised by philosophers working in both the analytic and continental traditions. Responses to these criticisms have primarily come from philosophers who make use of the traditional, and problematic, concept of God. In this volume, Daniel A. Dombrowski defends the ontological argument against its contemporary critics, but he does so by using a neoclassical or process concept of God, thereby strengthening the case for a contemporary theistic metaphysics. Relying on the thought of Charles Hartshorne, he builds on Hartshorne's crucial distinction between divine existence and divine actuality, which enables neoclassical defenders of the ontological argument to avoid the familiar criticism that the argument moves illegitimately from an abstract concept to concrete reality. His argument, thus, avoids the problems inherent in the traditional concept of God as static.
Author: Graham Oppy
Publisher: Cambridge University Press
ISBN: 9780521039000
Category : Philosophy
Languages : en
Pages : 400
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Book Description
This book is a unique contribution to the philosophy of religion. It offers a comprehensive discussion of one of the most famous arguments for the existence of God: the ontological argument. The author provides and analyzes a critical taxonomy of those versions of the argument that have been advanced in recent philosophical literature, as well as of those historically important versions found in the work of St. Anselm, Descartes, Leibniz, Hegel and others.
Author: Miroslaw Szatkowski
Publisher: Walter de Gruyter
ISBN: 3110325888
Category : Philosophy
Languages : en
Pages : 522
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Book Description
The book Ontological Proofs Today, apart from the introduction, consists of six parts. Part II comprises papers each of which pertains either to historical ontological arguments, or to some other, rather new, ontological arguments, but what makes them stand out from the other papers in this volume, is the fact that they all treat of the omniscience or the omnipotence of God. Part III includes papers which introduce new ontological arguments for the existence of God, without referring to omniscience and omnipotence as the transparent attributes of God. The issue of the type of necessity with which ontological proofs work or may work is raised in the articles of Part IV. In Part V the semantics for some ontological proofs are defined. Part VI consists of papers which, although quite different from each other in terms of content, all explore some ontological issues, and formal ontology may be considered the link between them. Part VII comprises two articles, by R. E. Maydole and G. Oppy, mutually controversial and different in their assessment of some ontological proofs.
Author: Arthur David Smith
Publisher: Harvard University Press
ISBN: 0674725042
Category : Biography & Autobiography
Languages : en
Pages : 250
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Book Description
Some commentators claim that Anselm’s writings contain a second independent “modal ontological argument” for God’s existence. A. D. Smith contends that although there is a second a priori argument in Anselm, it is not the modal argument. This “other argument” bears a striking resemblance to one that Duns Scotus would later employ.
Author: Graham Oppy
Publisher: Cambridge University Press
ISBN: 110875158X
Category : Philosophy
Languages : en
Pages : 296
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Book Description
Ontological arguments are one of the main classes of arguments for the existence of God, and have been influential from the Middle Ages right up until the present time. This accessible volume offers a comprehensive survey and assessment of them, starting with a sequence of chapters charting their history - from Anselm and Aquinas, via Descartes, Leibniz, Kant and Hegel, to Gödel, Plantinga, Lewis and Tichý. This is followed by chapters on the most important topics to have emerged in the discussion of ontological arguments: the relationship between conceivability and possibility, the charge that ontological arguments beg the question, and the nature of existence. The volume as a whole shows clearly how these arguments emerged and developed, how we should think about them, and why they remain important today.
Author: William Lane Craig
Publisher: BRILL
ISBN: 9789004092501
Category : Religion
Languages : en
Pages : 390
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Book Description
The ancient problem of fatalism, more particularly theological fatalism, has resurfaced with surprising vigour in the second half of the twentieth century. Two questions predominate in the debate: (1) Is divine foreknowledge compatible with human freedom and (2) How can God foreknow future free acts? Having surveyed the historical background of this debate in "The Problem of Divine Foreknowledge" and "Future Contingents from Aristotle to Suarez" (Brill: 1988), William Lane Craig now attempts to address these issues critically. His wide-ranging discussion brings together a thought- provoking array of related topics such as logical fatalism, multivalent logic, backward causation, precognition, time travel, counterfactual logic, temporal necessity, Newcomb's Problem, middle knowledge, and relativity theory. The present work serves both as a useful survey of the extensive literature on theological fatalism and related fields and as a stimulating assessment of the possibility of divine foreknowledge of future free acts.
Author: Yujin Nagasawa
Publisher: Oxford University Press
ISBN: 0198758685
Category : Philosophy
Languages : en
Pages : 242
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Book Description
Yujin Nagasawa presents a new, stronger version of perfect being theism, the conception of God as the greatest possible being. Although perfect being theism is the most common form of monotheism in the Judeo-Christian-Islamic tradition its truth has been disputed by philosophers and theologians for centuries. Nagasawa proposes a new, game-changing defence of perfect being theism by developing what he calls the 'maximal concept of God'. Perfect being theists typically maintain that God is an omniscient, omnipotent, and omnibenevolent being; according to Nagasawa, God should be understood rather as a being that has the maximal consistent set of knowledge, power, and benevolence. Nagasawa argues that once we accept the maximal concept we can establish perfect being theism on two grounds. First, we can refute nearly all existing arguments against perfect being theism simultaneously. Second, we can construct a novel, strengthened version of the modal ontological argument for perfect being theism. Nagasawa concludes that the maximal concept grants us a unified defence of perfect being theism that is highly effective and economical.
