Philoponus: On Aristotle Physics 1.1-3 PDF Download
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Author: Catherine Osborne
Publisher: A&C Black
ISBN: 1472501314
Category : Philosophy
Languages : en
Pages : 161
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Book Description
Until the launch of this series over fifteen years ago, the 15,000 volumes of the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. In this, the first half of Philoponus' analysis of book one of Aristotle's Physics, the principal themes are metaphysical. Aristotle's opening chapter in the Physics is an abstract reflection on methodology for the investigation of nature, or 'physics'. Aristotle suggests that one must proceed from things that are familiar but vague, and derive more precise but less obvious principles to constitute genuine knowledge. His controversial claim that this is to progress from the universal to the more particular occasions extensive apologetic exegesis, typical of Philoponus' meticulous and somewhat pedantic method. Philoponus explains away the apparent conflict between the 'didactic method' (unavoidable in physics) and the strict demonstrative method described in the Analytics. After 20 pages on Chapter 1, Philoponus devotes the remaining 66 pages to Aristotle's objections to two major Presocratic thinkers, Parmenides and Melissus. Aristotle included these thinkers as an aside, because they were not engaged in physics, but in questioning the very basis of physics. Philoponus investigates Aristotle's claims about the relation between a science and its axioms, explores alternative ways of formalising Aristotle's refutation of Eleatic monism and provides a sustained critique of Aristotle's analysis of the Eleatics' purported mistakes about unity and being.
Author: Catherine Osborne
Publisher: A&C Black
ISBN: 1472501314
Category : Philosophy
Languages : en
Pages : 161
Get Book Here
Book Description
Until the launch of this series over fifteen years ago, the 15,000 volumes of the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. In this, the first half of Philoponus' analysis of book one of Aristotle's Physics, the principal themes are metaphysical. Aristotle's opening chapter in the Physics is an abstract reflection on methodology for the investigation of nature, or 'physics'. Aristotle suggests that one must proceed from things that are familiar but vague, and derive more precise but less obvious principles to constitute genuine knowledge. His controversial claim that this is to progress from the universal to the more particular occasions extensive apologetic exegesis, typical of Philoponus' meticulous and somewhat pedantic method. Philoponus explains away the apparent conflict between the 'didactic method' (unavoidable in physics) and the strict demonstrative method described in the Analytics. After 20 pages on Chapter 1, Philoponus devotes the remaining 66 pages to Aristotle's objections to two major Presocratic thinkers, Parmenides and Melissus. Aristotle included these thinkers as an aside, because they were not engaged in physics, but in questioning the very basis of physics. Philoponus investigates Aristotle's claims about the relation between a science and its axioms, explores alternative ways of formalising Aristotle's refutation of Eleatic monism and provides a sustained critique of Aristotle's analysis of the Eleatics' purported mistakes about unity and being.
Author: Themistius,
Publisher: A&C Black
ISBN: 1472501691
Category : Philosophy
Languages : en
Pages : 231
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Book Description
Themistius' treatment of Books 1-3 of Aristotle's Physics presents central features of Aristotle's thought about principles, causation, change and infinity. The tradition of synthesising and epitomising exegesis is here raised to a new level by the innovative method of paraphrase pioneered by Themistius. Taking a selective, but telling, account of the earlier Peripatetic and Presocratic tradition, Themistius creates a framework that can still be profitably used in the study of Aristotle. This volume contains the first English translation of Themistius' commentary, accompanied by a detailed introduction, extensive explanatory notes and a bibliography.
Author: William (of Ockham)
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 194
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Book Description
Author: Simplicius (of Cilicia.)
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 216
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Book Description
"Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates." "In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question: "What happens at the edge?" He replies that, given Aristotle's definition of place, there is nothing beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing."--BOOK JACKET.
Author: Mark Edwards
Publisher: A&C Black
ISBN: 1780934351
Category : Philosophy
Languages : en
Pages : 225
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Book Description
Book 3 of Aristotle's Physics primarily concerns two important concepts for his theory of nature: change and infinity. Change is important because, in Book 2, he has defined nature - the subject-matter of the Physics - as an internal source of change. Much of his discussion is dedicated to showing that the change occurs in the patient which undergoes it, not in the agent which causes it. Thus Book 3 is an important step in clearing the way for Book 8's claims for a divine mover who causes change but in whom no change occurs. The second half of Book 3 introduces Aristotle's doctrine of infinity as something which is always potential, never actual, never traversed and never multiplied. Here, as elsewhere, Philoponus the Christian turns Aristotle's own infinity arguments against the pagan Neoplatonist belief in a beginningless universe. Such a universe, Philoponus replies, would involve actual infinity of past years already traversed, and a multiple number of past days. The commentary also contains intimations of the doctrine of impetus - which has been regarded, in its medieval context, as a scientific revolution - as well as striking examples of Philoponus' use of thought experiments to establish philosophical and broadly scientific conclusions.
Author: John Philoponus
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 168
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Book Description
In this, the first half of Philoponus' analysis of book one of "Aristotle's Physics", the principal themes are metaphysical. Aristotle's opening chapter in the "Physics" is an abstract reflection on methodology for the investigation of nature, 'physics'. Aristotle suggests that one must proceed from things that are familiar but vague, and derive more precise but less obvious principles to constitute genuine knowledge. His controversial claim that this is to progress from the universal to the more particular occasions extensive apologetic exegesis, typical of Philoponus' meticulous and somewhat pedantic method. Philoponus explains away the apparent conflict between the 'didactic method' (unavoidable in physics) and the strict demonstrative method described in the "Analytics". After 20 pages on chapter 1, Philoponus devotes the remaining 66 pages to Aristotle's objections to two major Presocratic thinkers, Parmenides and Melissus. Aristotle included these thinkers as an aside, because they were not engaged in physics, but in questioning the very basis of physics. Philoponus investigates Aristotle's claims about the relation between a science and its axioms, explores alternative ways of formalising Aristotle's refutation of Eleatic monism and provides a sustained critique of Aristotle's analysis of the Eleatics' purported mistakes about unity and being.
Author: John Philoponus
Publisher:
ISBN: 9781472500199
Category : Philosophy of nature
Languages : en
Pages : 218
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Book Description
"Book 3 of Aristotle's Physics primarily concerns two important concepts for his theory of nature: change and infinity. Change is important because, in Book 2, he has defined nature - the subject-matter of the Physics - as an internal source of change. Much of his discussion is dedicated to showing that the change occurs in the patient which undergoes it, not in the agent which causes it. Thus Book 3 is an important step in clearing the way for Book 8's claims for a divine mover who causes change but in whom no change occurs. The second half of Book 3 introduces Aristotle's doctrine of infinity as something which is always potential, never actual, never traversed and never multiplied. Here, as elsewhere, Philoponus the Christian turns Aristotle's own infinity arguments against the pagan Neoplatonist belief in a beginningless universe. Such a universe, Philoponus replies, would involve actual infinity of past years already traversed, and a multiple number of past days. The commentary also contains intimations of the doctrine of impetus - which has been regarded, in its medieval context, as a scientific revolution - as well as striking examples of Philoponus' use of thought experiments to establish philosophical and broadly scientific conclusions."--Bloomsbury Publishing.
Author: Simplicius,
Publisher: A&C Black
ISBN: 1780939000
Category : Philosophy
Languages : en
Pages : 205
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Book Description
Aristotle's Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, "What happens at the edge?". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection.
Author: John Philoponus
Publisher:
ISBN: 9781472551986
Category : Philosophy of nature
Languages : en
Pages : 218
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Book Description
"Book 3 of Aristotle's Physics primarily concerns two important concepts for his theory of nature: change and infinity. Change is important because, in Book 2, he has defined nature - the subject-matter of the Physics - as an internal source of change. Much of his discussion is dedicated to showing that the change occurs in the patient which undergoes it, not in the agent which causes it. Thus Book 3 is an important step in clearing the way for Book 8's claims for a divine mover who causes change but in whom no change occurs. The second half of Book 3 introduces Aristotle's doctrine of infinity as something which is always potential, never actual, never traversed and never multiplied. Here, as elsewhere, Philoponus the Christian turns Aristotle's own infinity arguments against the pagan Neoplatonist belief in a beginningless universe. Such a universe, Philoponus replies, would involve actual infinity of past years already traversed, and a multiple number of past days. The commentary also contains intimations of the doctrine of impetus - which has been regarded, in its medieval context, as a scientific revolution - as well as striking examples of Philoponus' use of thought experiments to establish philosophical and broadly scientific conclusions."--Bloomsbury Publishing.
Author: Tony Roark
Publisher: Cambridge University Press
ISBN: 1139497286
Category : Philosophy
Languages : en
Pages : 247
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Book Description
Aristotle's definition of time as 'a number of motion with respect to the before and after' has been branded as patently circular by commentators ranging from Simplicius to W. D. Ross. In this book Tony Roark presents an interpretation of the definition that renders it not only non-circular, but also worthy of serious philosophical scrutiny. He shows how Aristotle developed an account of the nature of time that is inspired by Plato while also thoroughly bound up with Aristotle's sophisticated analyses of motion and perception. When Aristotle's view is properly understood, Roark argues, it is immune to devastating objections against the possibility of temporal passage articulated by McTaggart and other 20th-century philosophers. Roark's novel and fascinating interpretation of Aristotle's temporal theory will appeal to those interested in Aristotle, ancient philosophy and the philosophy of time.
