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Author: A. B. Sharpe
Publisher: Trieste Publishing
ISBN: 9780649006175
Category :
Languages : en
Pages : 254
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Trieste Publishing has a massive catalogue of classic book titles. Our aim is to provide readers with the highest quality reproductions of fiction and non-fiction literature that has stood the test of time. The many thousands of books in our collection have been sourced from libraries and private collections around the world.The titles that Trieste Publishing has chosen to be part of the collection have been scanned to simulate the original. Our readers see the books the same way that their first readers did decades or a hundred or more years ago. Books from that period are often spoiled by imperfections that did not exist in the original. Imperfections could be in the form of blurred text, photographs, or missing pages. It is highly unlikely that this would occur with one of our books. Our extensive quality control ensures that the readers of Trieste Publishing's books will be delighted with their purchase. Our staff has thoroughly reviewed every page of all the books in the collection, repairing, or if necessary, rejecting titles that are not of the highest quality. This process ensures that the reader of one of Trieste Publishing's titles receives a volume that faithfully reproduces the original, and to the maximum degree possible, gives them the experience of owning the original work.We pride ourselves on not only creating a pathway to an extensive reservoir of books of the finest quality, but also providing value to every one of our readers. Generally, Trieste books are purchased singly - on demand, however they may also be purchased in bulk. Readers interested in bulk purchases are invited to contact us directly to enquire about our tailored bulk rates.
Author: A. B. Sharpe
Publisher: Trieste Publishing
ISBN: 9780649006175
Category :
Languages : en
Pages : 254
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Book Description
Trieste Publishing has a massive catalogue of classic book titles. Our aim is to provide readers with the highest quality reproductions of fiction and non-fiction literature that has stood the test of time. The many thousands of books in our collection have been sourced from libraries and private collections around the world.The titles that Trieste Publishing has chosen to be part of the collection have been scanned to simulate the original. Our readers see the books the same way that their first readers did decades or a hundred or more years ago. Books from that period are often spoiled by imperfections that did not exist in the original. Imperfections could be in the form of blurred text, photographs, or missing pages. It is highly unlikely that this would occur with one of our books. Our extensive quality control ensures that the readers of Trieste Publishing's books will be delighted with their purchase. Our staff has thoroughly reviewed every page of all the books in the collection, repairing, or if necessary, rejecting titles that are not of the highest quality. This process ensures that the reader of one of Trieste Publishing's titles receives a volume that faithfully reproduces the original, and to the maximum degree possible, gives them the experience of owning the original work.We pride ourselves on not only creating a pathway to an extensive reservoir of books of the finest quality, but also providing value to every one of our readers. Generally, Trieste books are purchased singly - on demand, however they may also be purchased in bulk. Readers interested in bulk purchases are invited to contact us directly to enquire about our tailored bulk rates.
Author: Alfred Bowyer Sharpe
Publisher:
ISBN:
Category : Mysticism
Languages : en
Pages : 262
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Book Description
Author: A B 1851-1932 Sharpe
Publisher: Palala Press
ISBN: 9781347161302
Category :
Languages : en
Pages : 258
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Book Description
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: A. B. (Alfred Bowyer) 1851-1932 Sharpe
Publisher: Wentworth Press
ISBN: 9781373302601
Category : History
Languages : en
Pages : 256
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Book Description
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: Alfred B Sharpe M a
Publisher: Createspace Independent Publishing Platform
ISBN: 9781722853044
Category :
Languages : en
Pages : 182
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Book Description
With a Translation of the Mystical Theology of Dionysius, and of the Letters to Caius and Dorotheus (1, 2 and 5). 17 Chapters total with 3 Letters. Partial Table of Contents: CHAPTER I: 9 TWO IDEAS OF MYSTICISM Knowledge is either experimental or theoretical, but is limited by sense-experience -- Natural knowledge of God, through reason or revelation, is theoretical; It cannot be experimental -- Experimental knowledge of God always desired -- Mystical theology -- Two points of view, the natural and the supernatural -- They are not naturally opposed, but complementary -- Natural mysticism is the attempt either to transcend the limitations of sense or to find Transcendental knowledge within them -- Fundamental difference between these two methods -- Neither is more than a mental attitude -- Supernatural mysticism implies the transcendence of God, on the one hand; and on the other hand, the Inability of the natural powers alone to attain to Immediate knowledge of Him -- Catholic idea of mysticism -- True mysticism rightly said to be empirical -- Compared with sensation -- The intellectual principles of mystical knowledge not essentially different from those of ordinary knowledge -- What is to be understood by the Supernatural -- The Via Remotionis -- Supernatural illumination not contrary to nature -- Its method -- Natural theories to account for supernatural mysticism -- Reasons for rejecting them -- Theological and evidential value of the subject CHAPTER II: 44 SUPERNATURAL MYSTICISM Origin of the term -- Mysticism in the Church -- In Greek philosophy -- Dionysius -- Social conditions which bring mysticism into prominence -- Spurious mysticism CHAPTER III: 52 THE NATURE OF MYSTICAL EXPERIENCE Mystical experience essentially supernatural -- Three modes of relation of creatures to the Creator -- "Natural" contemplation -- Passivity -- Mystical cognition and sensation -- Mystical and ordinary religious experience -- Mystical certitude -- Mystical experience indescribable -- Necessity of preparation -- Gerson -- Eckhart, Tauler -- Three stages -- St Teresa -- Visions and locutions -- Self-delusion CHAPTER IV: 73 THE OBJECT OF MYSTICAL KNOWLEDGE Mystical "vision," how to be understood -- How the soul can see God -- The Beatific Vision -- Doctrine of St Thomas -- St Paul's visions -- Transiency of mystical state -- Spiritual marriage -- The lumen gloriae -- St Augustine's classification -- Uncertainty of sensible and imaginary impressions as compared with intellectual vision -- All three truly supernatural CHAPTER V: 86 THE PSYCHOLOGY OF MYSTICISM The object of mystical contemplation perceived by a natural process, and therefore capable of analysis -- No theory on the subject formulated by mystical writers -- Three different views. (1) Existence of a special mystical faculty. This theory is superfluous. (2) That all apparently mystical states are merely automatic, and generally of pathological origin. This implies the presupposition that genuine mysticism is impossible. (3) That mystical communications really take place, but are apprehended by the same psychical process which transmits automatic suggestion. This practically coincides with the view of ecclesiastical authority -- Difficulty of distinguishing, how caused CHAPTER VI: 99 EVIL Affinity of the problem with mysticism -- The solution of mystics often appears unsatisfactory to others -- Evil due to created freewill -- Independence of the Divine will -- Evil negative -- Practical character of mystical solution compared with the philosophical or theoretical -- Schopenhauer, Hartmann and "Ethical" religions -- Benefits of mysticism in this respect not restricted to mystics CHAPTER VII: 110 IMMANENCE AND TRANSCENDENCE Terms explained -- Spinoza, Hegel and Mysticism -- The "ground" -- Immanence and transcendence not ontologically distinct CHAPTER VIII: 118 PLOTINUS Philosophy and mysticism of Plotinus...etc.
Author: A. B. Sharpe
Publisher: Forgotten Books
ISBN: 9781332404421
Category : Self-Help
Languages : en
Pages : 312
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Book Description
Excerpt from Mysticism, Its True Nature and Value: With a Translation of the Mystical Theology of Dionysius, and of the Letters to Caius and Dorotheus (1, 2 and 5) In quite another direction, again, mysticism has been brought into connection with a certain school of metaphysics, as a kind of direct intuition by means of which the absolute reality underlying the phenomenal world may be perceived and contemplated; and this intuition is held by some to be the true essence of mysticism, as the common and only reality belonging to all kinds of mystical experience. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Author: Pseudo-Dionysius the Areopagite
Publisher: Aeterna Press
ISBN:
Category : Religion
Languages : en
Pages :
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Book Description
MYSTICISM, in the wide and somewhat loose sense in which the term is commonly used, may be considered as the final outcome of a congenital desire for knowledge which appears in all animate creatures. In children and savages, as also in the lower animals, it takes the rudimentary form of sensitive curiosity; in more fully developed rational natures it becomes the desire to understand the inner nature of things and finally extends itself to that obscure region, dimly recognised by all men, which lies beyond the sphere of things, and of the senses by which things are perceived. But knowledge is of two kinds—abstract and concrete, or experimental and theoretical. Aeterna Press
Author: Alfred B Sharpe M a
Publisher: Createspace Independent Publishing Platform
ISBN: 9781722921286
Category :
Languages : en
Pages : 116
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Book Description
With a Translation of the Mystical Theology of Dionysius, and of the Letters to Caius and Dorotheus (1, 2 and 5). 17 Chapters total with 3 Letters. Partial Table of Contents: CHAPTER I: 9 TWO IDEAS OF MYSTICISM Knowledge is either experimental or theoretical, but is limited by sense-experience -- Natural knowledge of God, through reason or revelation, is theoretical; It cannot be experimental -- Experimental knowledge of God always desired -- Mystical theology -- Two points of view, the natural and the supernatural -- They are not naturally opposed, but complementary -- Natural mysticism is the attempt either to transcend the limitations of sense or to find Transcendental knowledge within them -- Fundamental difference between these two methods -- Neither is more than a mental attitude -- Supernatural mysticism implies the transcendence of God, on the one hand; and on the other hand, the Inability of the natural powers alone to attain to Immediate knowledge of Him -- Catholic idea of mysticism -- True mysticism rightly said to be empirical -- Compared with sensation -- The intellectual principles of mystical knowledge not essentially different from those of ordinary knowledge -- What is to be understood by the Supernatural -- The Via Remotionis -- Supernatural illumination not contrary to nature -- Its method -- Natural theories to account for supernatural mysticism -- Reasons for rejecting them -- Theological and evidential value of the subject CHAPTER II: 30 SUPERNATURAL MYSTICISM Origin of the term -- Mysticism in the Church -- In Greek philosophy -- Dionysius -- Social conditions which bring mysticism into prominence -- Spurious mysticism CHAPTER III: 35 THE NATURE OF MYSTICAL EXPERIENCE Mystical experience essentially supernatural -- Three modes of relation of creatures to the Creator -- "Natural" contemplation -- Passivity -- Mystical cognition and sensation -- Mystical and ordinary religious experience -- Mystical certitude -- Mystical experience indescribable -- Necessity of preparation -- Gerson -- Eckhart, Tauler -- Three stages -- St Teresa -- Visions and locutions -- Self-delusion CHAPTER IV: 47 THE OBJECT OF MYSTICAL KNOWLEDGE Mystical "vision," how to be understood -- How the soul can see God -- The Beatific Vision -- Doctrine of St Thomas -- St Paul's visions -- Transiency of mystical state -- Spiritual marriage -- The lumen gloriae -- St Augustine's classification -- Uncertainty of sensible and imaginary impressions as compared with intellectual vision -- All three truly supernatural CHAPTER V: 55 THE PSYCHOLOGY OF MYSTICISM The object of mystical contemplation perceived by a natural process, and therefore capable of analysis -- No theory on the subject formulated by mystical writers -- Three different views. (1) Existence of a special mystical faculty. This theory is superfluous. (2) That all apparently mystical states are merely automatic, and generally of pathological origin. This implies the presupposition that genuine mysticism is impossible. (3) That mystical communications really take place, but are apprehended by the same psychical process which transmits automatic suggestion. This practically coincides with the view of ecclesiastical authority -- Difficulty of distinguishing, how caused CHAPTER VI: 63 EVIL Affinity of the problem with mysticism -- The solution of mystics often appears unsatisfactory to others -- Evil due to created freewill -- Independence of the Divine will -- Evil negative -- Practical character of mystical solution compared with the philosophical or theoretical -- Schopenhauer, Hartmann and "Ethical" religions -- Benefits of mysticism in this respect not restricted to mystics CHAPTER VII: 70 IMMANENCE AND TRANSCENDENCE Terms explained -- Spinoza, Hegel and Mysticism -- The "ground" -- Immanence and transcendence not ontologically distinct CHAPTER VIII: 75 PLOTINUS Philosophy and mysticism of Plotinus
Author: Alfred Bowyer SHARPE
Publisher:
ISBN:
Category :
Languages : en
Pages :
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Book Description
Author: A. Sharpe
Publisher:
ISBN:
Category :
Languages : en
Pages : 305
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Book Description
In a recent volume titled: Mysticism: Its True Nature and Value, the Rev. A. B. Sharpe endeavors to explain the nature, object, origin and psychology of mystical knowledge and experience and to show at the same time that genuine Mysticism is one of the greatest glories of the Catholic Church, a fact which has not always been duly recognized. Commending the book for its many praiseworthy features we should, however, like to call attention to some points which invite discussion. With many, if not most, writers on the subject we are of the opinion that the soul in this life, even when it attains to the highest state of mystical contemplation, does not think or know without a species intelligibilis impressa. The need of a species expressa is absolutely evident, since the species expressa is nothing else but the act by which the intellect thinks. On the other hand we easily understand that in extraordinary contemplation, at least in its sublimest forms, God infuses a species intelligibilis without the concurrence of a phantasm, since God can suspend the operation of physical laws. We do not deny that God can, even in this life, as He actually does hereafter in the life of glory, make up as it were for the presence of the speeds impressa by the most intimate union of his own essence with the soul, which sufficiently determines the soul, raised as it is in such a case by the lumen gloriae, to elicit a vital act. What we do deny is that God thus actually unites himself to the soul in this life. We hold, on the contrary, first, that there is a species impressa, created and therefore distinct from God, and, secondly, that the soul does not enjoy the lumen gloriae in the state of mystical contemplation. The sayings of mystics may, we think, be satisfactorily explained by this theory, which is shared by Alvarez de Paz, a classic on mysticism, and also by Poulain. Many theologians assert, that even the visions of Moses and St. Paul are to be explained by the infusion of a sublime species, which may be technically called infusa in contradistinction to the species impressa caused by a phantasm.--The Fortnightly Review, Volume 18
