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Author: Mustafa KARNAS
Publisher: Noetika Medya Yayıncılık Danışmanlık Bilişim.tur.san.ve Tic.a.ş.
ISBN: 6059309305
Category : Self-Help
Languages : en
Pages : 285
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Book Description
The mind is not a system connected to this world - but the mind lives under the influence and influence of this universe. These, too, may differ from the way in which large mind-bounded minds are under the influence of these fluctuations - but the knowledge of the mind as a whole never changes - not redesigned - the creatures under the influence of this mental oscillation as AVATARs live the reality where the fluctuations happen. This situation can be described as follows; it is not the wind itself but the ability to feel its effect. Although the same wind blowing in half open window or in the middle of a hill . Those affected by these winds are affected by the location where they are located. Consciousness-the mind-is only knowledge-that knowledge does not belong to this one, but it has fallen upon this universe-because it is both influenced and influenced by this universe-the creatures that come into contact with this mind-they feel alive-they are not alive at all- nothing else. it is nothing but the movement of energy that makes life possible. Whoever recognizes this is no other than the mind - because the only witness is the mind - defines the movement of mind and says "living". Therefore, in this phase, it does not arise from mortality - it is caused by the fact that there is no touch point for the mind, that is, the person who is rotten is not in the space, existing. A dead person means that the microorganisms that make up that person are separated from the protocols and disperse, which destroys the existing structure and the mind does not exist as a whole, but the mind is no longer for that person but the experiences gained from that person. We know that information exists in the form of information modeling through other AVATARs. That person is still alive, but it is a new structure that is shaped by the combination of information that other AVATARs have made common mind. Because if a deceased person can not introduce new experience and knowledge to the system of the Mother Mind, it becomes the determinant of the others - if the link between this information decreases gradually - this structure is absorbed in the grand system and that information is caught in the wind within the main system - the last person who speaks about him ... Every time we die - we are both dead and alive - we die because the circle of death comes to the point where we stop - DEEP - we look - DEATH is just a touch. This is like connecting a mobile phone to a different Base Station. The base station that gives life to the phone is the current one. If there is no energy in that station - no further energy transfer takes place in the living organism and the person becomes DEATH - So; life and death are related to CONNECTIONS - the attachment causes either the person to live or not to live anymore. The mechanism of breathing also tells this - LAST BREATH - the last move is called REPRESENT. In other words, the last breath is absolutely given - given the last breath the dymanics of nature, but the next BEFORE the no more taking a breath, PARADIGM changes. In this case, a person giving LAST BLEED; as a paradigm rule, continue to take BEFORE elsewhere; or if you are unable to breathe in another phase - in the present case - if you can not take the breath - in this case - we know that it is necessary to die here in order to continue to live elsewhere or to continue living elsewhere.
Author: Mustafa KARNAS
Publisher: Noetika Medya Yayıncılık Danışmanlık Bilişim.tur.san.ve Tic.a.ş.
ISBN: 6059309305
Category : Self-Help
Languages : en
Pages : 285
Get Book Here
Book Description
The mind is not a system connected to this world - but the mind lives under the influence and influence of this universe. These, too, may differ from the way in which large mind-bounded minds are under the influence of these fluctuations - but the knowledge of the mind as a whole never changes - not redesigned - the creatures under the influence of this mental oscillation as AVATARs live the reality where the fluctuations happen. This situation can be described as follows; it is not the wind itself but the ability to feel its effect. Although the same wind blowing in half open window or in the middle of a hill . Those affected by these winds are affected by the location where they are located. Consciousness-the mind-is only knowledge-that knowledge does not belong to this one, but it has fallen upon this universe-because it is both influenced and influenced by this universe-the creatures that come into contact with this mind-they feel alive-they are not alive at all- nothing else. it is nothing but the movement of energy that makes life possible. Whoever recognizes this is no other than the mind - because the only witness is the mind - defines the movement of mind and says "living". Therefore, in this phase, it does not arise from mortality - it is caused by the fact that there is no touch point for the mind, that is, the person who is rotten is not in the space, existing. A dead person means that the microorganisms that make up that person are separated from the protocols and disperse, which destroys the existing structure and the mind does not exist as a whole, but the mind is no longer for that person but the experiences gained from that person. We know that information exists in the form of information modeling through other AVATARs. That person is still alive, but it is a new structure that is shaped by the combination of information that other AVATARs have made common mind. Because if a deceased person can not introduce new experience and knowledge to the system of the Mother Mind, it becomes the determinant of the others - if the link between this information decreases gradually - this structure is absorbed in the grand system and that information is caught in the wind within the main system - the last person who speaks about him ... Every time we die - we are both dead and alive - we die because the circle of death comes to the point where we stop - DEEP - we look - DEATH is just a touch. This is like connecting a mobile phone to a different Base Station. The base station that gives life to the phone is the current one. If there is no energy in that station - no further energy transfer takes place in the living organism and the person becomes DEATH - So; life and death are related to CONNECTIONS - the attachment causes either the person to live or not to live anymore. The mechanism of breathing also tells this - LAST BREATH - the last move is called REPRESENT. In other words, the last breath is absolutely given - given the last breath the dymanics of nature, but the next BEFORE the no more taking a breath, PARADIGM changes. In this case, a person giving LAST BLEED; as a paradigm rule, continue to take BEFORE elsewhere; or if you are unable to breathe in another phase - in the present case - if you can not take the breath - in this case - we know that it is necessary to die here in order to continue to live elsewhere or to continue living elsewhere.
Author: Gregory S. Moss
Publisher: Routledge
ISBN: 1351733834
Category : Philosophy
Languages : en
Pages : 452
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Book Description
Winner of the hegelpd–prize 2022 Contemporary philosophical discourse has deeply problematized the possibility of absolute existence. Hegel’s Foundation Free Metaphysics demonstrates that by reading Hegel’s Doctrine of the Concept in his Science of Logic as a form of Absolute Dialetheism, Hegel’s logic of the concept can account for the possibility of absolute existence. Through a close examination of Hegel’s concept of self-referential universality in his Science of Logic, Moss demonstrates how Hegel’s concept of singularity is designed to solve a host of metaphysical and epistemic paradoxes central to this problematic. He illustrates how Hegel’s revolutionary account of universality, particularity, and singularity offers solutions to six problems that have plagued the history of Western philosophy: the problem of nihilism, the problem of instantiation, the problem of the missing difference, the problem of absolute empiricism, the problem of onto-theology, and the third man regress. Moss shows that Hegel’s affirmation and development of a revised ontological argument for God’s existence is designed to establish the necessity of absolute existence. By adopting a metaphysical reading of Richard Dien Winfield’s foundation free epistemology, Moss critically engages dominant readings and contemporary debates in Hegel scholarship. Hegel’s Foundation Free Metaphysics will appeal to scholars interested in Hegel, German Idealism, 19th- and 20th-century European philosophy, metaphysics, epistemology, and contemporary European thought.
Author: Mustafa Karnas
Publisher: Noetika Medya Yayıncılık Danışmanlık Bilişim.tur.san.ve Tic.a.ş.
ISBN: 6057626761
Category : Antiques & Collectibles
Languages : en
Pages : 194
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Book Description
PRESENTATION: This book consists of questions asked by Mustafa KARNAS under the name of AKILTAŞI SORULARI and answered by him. The content of the questions is completely a product of CONSCIOUSNESS and it is an occasion for the reader to think, to contemplate, to open new windows in that person's mind, to form a new thinking system and to meet the person's METAPHYSICAL systematic and knowledge. The questions and their answers are about esoteric, spirituality, reason, intelligence, knowledge, science and areas that need to be questioned in life. MUSTAFA KARNAS QUESTION: What could be the first thing the creator created? Why and how he had to create himself. ANSWER: Himself (of course, this is a speculative answer - my truth - subjective, as some things cannot be tested) God and creation are both concepts - the creativity of a structure in the position of infinity is that it imprisons itself in a concept - greater than god force - it is he who creates the god. By conceptualizing himself as a god - limiting himself as a system to being creator - infinity is limited by making himself god-creator in order to manifest his time - his time to form the movement. Since everything that has been created is not in the position to create something, it is marked by finitude - the infinity god will end creation - that is, at that moment when the energy field ceases to be god, the whole universe will already begin at a point - the neutrino flow called the soul in everything. stop - the electron motion stops and everything collapses into it - nothing remains because but White movement creates understanding and reality in its own way. QUESTION: A person who identifies something with his own archetype (the archetype of the thing itself), what state does it make? ANSWER: Makes it a belief. QUESTION: What is the value that equates the inequality state? When you observe an uneven distribution in a field, you make a judgment that the distribution is uneven, the question is why did you observe this area? ANSWER: Trust. Since nobody observes inequality in a trustful environment, inequality disappears, if there is no observation, there is no event. Those who do not trust always observe and always see inequality, and the state of inequality persists, and a person who trusts justice - has confidence in sharing, does not control sharing and the perception of inequality disappears.
Author: Miklos Veto
Publisher: Wipf and Stock Publishers
ISBN: 149823125X
Category : Philosophy
Languages : en
Pages : 385
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Book Description
The culmination of a lifetime’s preoccupation with crucial human concerns too often curiously marginalized by the history of philosophy, The Expansion of Metaphysics sheds new light on freedom and the will by making the phenomenon of novelty philosophically intelligible. The a priori synthesis of Kant is joined to Judeo-Christian themes (the kenosis of Christ in the incarnation and the tzimtzum of God in the creation) in order to develop a doctrine of “superabundance” (freedom and love) and “singularity” (with the Work of Art and the Child as paradigms). Space and time are reanalyzed as structural forms of human existence as Vető guides the reader into the depths and heights of reality, climaxing in a metaphysics of good and evil.
Author: Daniel Shepard
Publisher:
ISBN: 9781466399167
Category :
Languages : en
Pages : 84
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Book Description
Regarding the metaphysical systems: Building metaphysical systems is the process of moving forward with what theoretical metaphysics puts into place. Theoretical metaphysics brings to the building site the materials with which the metaphysical engineer begins the construction of the model itself.As such, let us examine the building materials which theoretical metaphysics has put before us. Once we have taken this step, let's examine some of the potential models metaphysical engineering could construct.Since a relatively large number of models will be presented, we will examine only four in detail. We will then take the final model and put it into non-technical language, generalizations.... [28 models of reality drawn]Now concepts of singularity are quite complex enough for this examination of metaphysical systems. Concepts of multiplicity are no doubt just as much a possibility as concepts of singularity and thus cannot be ignored.To consider the concept of multiplicity however, would go against the parameters set out by Husserl. Reductionism can only be ignored at the expense of confusion. It is for this reason the concept of multiplicity will be ignored at this point in time. Page 44:In depth analysis of several models follow:Note: The concept of Multiplicity is not the existence of 'a' Metaphysical concept the physical universe in two 'locations' at the same 'time' but rather the concept of Multiplicity is the concept of the existence of "a' whole' Metaphysical concept existing in two separate 'locations' at the same time. Such a perception takes on the appearance of rationality when it is a verb of action the physical universe examined, for example the physical universe - the verb. We recognize the physical universe - action occurring in more than one place at time. Now granted time has just been interjected into the equation, but one can just as readily extract time and the concept of multiplicity of action remains. The debate concerning the interconnection of time and action is not what is the physical universe addressed here, nor is the rationality of the multiplicity of action itself the physical universe debated. Such examinations are entirely different topics. The voluminous material, On the individual the physical universe, is an exercise in Husserl's reductionism and basic Metaphysics and as such, complexity of argument must be set aside for a later date.Without setting such debate aside, the trilogy moves from the physical universe a single set of three books to the physical universe many multiple sets of three books.The perception of Metaphysical multiplicity of action may take on a sense of rationality but the perception of Metaphysical multiplicity of 'a' the individual takes on an appearance of irrationality. As such, to prevent confusing the issue, we will, in this section of this chapter, examine the Metaphysical multiplicity of action rather than other forms of Metaphysical multiplicity. This in turn will lead us back to the concept of Metaphysical Singularity. A little patience is needed at this point.
Author: Mustafa Karnas
Publisher: Noetika Medya Yayıncılık Danışmanlık Bilişim.tur.san.ve Tic.a.ş.
ISBN: 6057626478
Category : Antiques & Collectibles
Languages : en
Pages : 274
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Book Description
Understanding Metaphysical Creation! Being-Science (Ontology) are the basic questions? Where did we come from, where are we going, why were we created, what is the reason for our existence, why did God create the universe? The answers you will find in this book are as follows; We did not come from anywhere, we are not going anywhere, our creation has no PURPOSE, among the reasons for our existence, there is ARDILLICITY-CAUSALITY. GOD was not creative before becoming GOD, it was a structure that had the shape of EVER. It was the point itself, stuck in a point, and the point was the moment when the point multiplied by itself, duplicating the SAME - NONE to remove Nothing from each other, pushing NONE from the first NONE, and the creation-METAPHYSIC creation began, and NEVER created a creator from itself - GOD. The first thing God created was himself, the POWER OF CREATION. The UNIVERSE began to form as the creatures moved away from each other, together with the powers of CREATION, as the slaves of the MOVEMENT to line up with the ENERGY created by the VOICE-SPEAK - BE THE FIRST - command in a DIMENSION. The starting material of the universe is METAPHYSIC and the starting ENERGY is METAPHYSIC. PHYSICAL structure - started with MATERIALS formed by coming together of certain points that were connected to each other by the CHALLENGING of the movement in different phases. In other words, METAPHYSIC FORCE, METAPHYSIC ENERGY and METAPHYSIC CREATION power have been CONSISTED into the laws of PHYSICS by cooling away from the initial energy. This is almost like an etheric substance being PAPERED into a bubble. As a metaphysical substance, the force of ETHERIC CREATION has been PERSPECT in the bubble material, but its potential includes CREATION and METAPHYSICAL force. Where did CREATION begin? The answer to the question - Within each point, at the same time - continuity is an illusion - at the same time - at the same time - CREATION - METAPHYSICAL - Physics is nothing but the act of being CONSISTED within. We can call this event the process of the etheric - the metaphysical - the CRUSHING. Being AWARE of our Being - that is, to have - CONSCIOUSNESS - means; It is a form of COMMUNICATION between the SEED-SHELL that we have established with the ROOT SEED - the GOD CONSCIOUSNESS that is PERSPECT in the shell. Our STRUCTURAL SPIRIT STATE, formed by the collective energy flows of the QUALITATIVE BOND and the SELF-SEED of other CREATION products, which passes through the shells - with SELF-SEED - forms the PARADISE itself.
Author: David Reuben Stone
Publisher: Lulu.com
ISBN: 1430312300
Category : Religion
Languages : en
Pages : 270
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Book Description
David Reuben Stone presents a modern defense of the existence of God. Two new arguments are presented: The Argument From The Laws Of Physics, and the Fine-Tuning Argument. The atheism of Richard Dawkins is refuted in great detail, as well as writings of the following atheistic authors: Quentin Smith, Michael Martin, William Rowe, Victor Stenger, Theodore Drange, J.L. Schellenberg, Nicholas Everitt, Michael Ikeda, Bill Jefferys, Theodore Schick Jr., Wesley C. Salmon, Walter Sinnott-Armstrong, Victor Cosculluela, Thomas Metcalf, and Bruce and Frances Martin. The defenses of atheism by these leading thinkers now stand thoroughly critiqued and in need of substantial revision. A must read for anyone interested in the existence of God. The defense of Hugh Ross's fine-tuning arguments against objections raised by Ikeda and Jefferys is, alone, worth the price of this book! David Reuben Stone is president and founder of Atheism Is False Ministries: www.atheismisfalse.com
Author: Andrea Micocci
Publisher: Lexington Books
ISBN: 0739167189
Category : Business & Economics
Languages : en
Pages : 391
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Book Description
In the intellectuality of capitalism there are two alternative ways to conceive of reality: the moderate one, which mediates dialectically, and the revolutionary one, which also comprises ruptures with disappearance. The former conforms to, and helps shape, the metaphysics of capitalism itself. The second is akin to the mode of progressing of nature in general, and forms the basis for materialism. Moderate positions tend to be intolerant because they do not recognize the other, which is constantly compelled to mediate. Revolutionary positions instead, recognizing the other, are tolerant and intrinsically non-violent. In capitalism as we know it liberalism, Marxism and anarchism would potentially be revolutionary. But they have been transformed in moderate modes of thought, similar for instance to nationalism, communitarianism, Christian ideas, fascism, socialism. Thus capitalism has become an intolerant world that seems built to block, by means of mediations, its own historical evolution. The outcome is a fascistic economy and polity.
Author: Michael L. Peterson
Publisher: John Wiley & Sons
ISBN: 1119028450
Category : Philosophy
Languages : en
Pages : 460
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Book Description
Lively debates on controversial and compelling questions in the philosophy of religion — an updated edition of the bestselling title Building upon the reputation of the first edition, the extensively revised second edition of Contemporary Debates in Philosophy of Religion features fifteen essays which present arguments on some of the most central and controversial topics in philosophy of religion from the discipline’s most influential thinkers. Considering questions of both emerging and perennial interest from atheistic, theistic, and agnostic viewpoints, the book adopts the series structure which pairs essays espousing opposing perspectives on a particular question or theme in an engaging pro and con format. Following accessible introductions to each debate, the volume’s new and newly-revised contributions set the stage for thoughtful and lively discourse between philosophers in philosophy of religion and analytic theology. Debates range from vigorous disagreements between theists and their critics to arguments between theists of different philosophical and theological persuasions, highlighting points of contrast for readers while showcasing the field’s leading minds in dialogue. The head-to-head chapters offer forceful advocacy for some of the most compelling ideas, beliefs, and objections in the philosophy of religion, opening the conversation up to students to weigh the arguments and engage in comparative analysis of the concepts for themselves. Written to appeal to the non-specialist as well as the professional philosopher, Contemporary Debates in Philosophy of Religion is ideal as both a provocative primary text for coursework in analytical theology and philosophy of religion, and as a broad survey of the field for scholars and general readers with an interest in the questions which underpin contemporary philosophy of religion and theology.
Author: Christopher Ben Simpson
Publisher: Wipf and Stock Publishers
ISBN: 1725237288
Category : Religion
Languages : en
Pages : 226
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Book Description
William Desmond's original and creative work in metaphysics is attracting more and more attention from philosophers of religion. Putting Desmond in conversation with John D. Caputo, an important philosopher of religion from the Continental tradition, Christopher Ben Simpson casts new light on Desmond's complex, multifaceted, and nuanced thought. The comparative approach allows Simpson to get at the core of recent debates in the philosophy of religion. He develops a rich understanding of how ethics and religion are informed by metaphysics, and contrasts this approach to the decidedly anti-metaphysical stance in Continental philosophy. Religion, Metaphysics, and the Postmodern presents a systematic analysis of Desmond's thought as it advances work on Caputo's thinking and on the philosophy of religion.
