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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
Get Book Here
Book Description
Author: Helena Petrovna Blavatsky, William Q. Judge, Damodar K. Mavalankar, Godolphin Mitford, Clara M. Codd, Proclus Lycaeus
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 78
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Book Description
Nature strives to contain Spirit and detain it here on earth, but Spirit ever strives to be freed from its earthly prison and return to its divine abode. The correct apprehension of Philosophy can help devotees to Duty and Truth to distinguish between Spiritual and Psychic wisdom. Only True philosophy, i.e., the Wisdom of Love, can help remove the weeds of dogma and correct the errors of human fancy. She is Penelope-Sophia, the loyal wife waiting for Odysseus-Christos’ return. Meditation proper is Spiritual Seership. It leads to conscious realisation of the Truths that underpin and sustain Cosmos and Man, Ideas and Forms. It bridges “the known” or phenomenon, with “the unknown” or noumenon, and instructs inwardly focused minds to identify with All, work with Nature, and live for All. Meditation is silent and unuttered prayer, the ardent turning of the soul towards the divine. It uplifts lower minds to higher realms of pure consciousness by catalepsy of the physical body. Then, by suspending the brain’s mechanical action, the Adept can see as clearly as Truth Itself. Such a deliberate withdrawal of consciousness is a magical skill that leads to the contemplation of celestial powers. Meditation is Theurgy or White Magic, Iamblichus’ Manteia, Apollonius’ and Plotinus’ Union to the Deity, Theosophy’s Raja-Yoga, the Ishvara of the ancient Yogin, the Samadhi of the modern. Psychic powers are far more subtle intoxicants than the gross physical energies. Despite of the name, clairvoyant vision is nothing but clear. Inactivity of the physical body does not indicate a condition of inactivity. For the uninitiated, “sitting for yoga” is invariably fatal. It encourages mental passivity which, in turn, aids the development of mediumistic states where one can readily fall prey to the caprice and malice of mischievous embryos of human beings. All yoga practices have disastrous results unless guided by a competent teacher. A Master of Wisdom advises concentration upon the Higher Self within the Heart: Place your love, trust, and confidence in your heart, and retire there when the battle grows fierce. Practise the habit of careful and constant concentration of mind upon every duty and act in life, and one day you might be able to kindle the Sacred Fire. But unless you are capable of unremitting devotion to truth and virtue, and of guarding Self against self, you are more likely to lose your way in the shadows than to see any real light or gain insight. Those who wallow in the mire of exotericism know not what it is to live in the world and yet be not of the world. Beware, O Lanoo! Read Nature’s Finer Forces. There are no extant works on effective and safe practice and those purporting to be are full of blinds. Which of the Two Paths wilt thou choose, O Lanoo?
Author: Helena Petrovna Blavatsky, Alfred Percy Sinnett, Tallapragada Subba Row, Boris de Zirkoff
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 37
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Book Description
The Secrets of Nature and of Occult Sciences cannot be revealed to the profane, who will desecrate them and turn into a weapon against humanity. They can only be imparted to a regular chela of many years’ standing, pledged to silence and secrecy during his successive initiations. Such Secrets do exist and are defended with one’s life. Occult Truth is Nature without the illusory veil of the Five Senses. Reason is purely human; instinct, an endowment of Deity. Sixth Sense is Reason over instinct, i.e., Mental Fire perceiving and registering the other Five. The Sixth Sense is spiritual clairvoyance, as opposed to psychic. The former is normal and real; the latter, abnormal and counterfeit. Not before developing his Sixth Sense, will the man of science concede the error of his theories as to the solar spectrum, unless he retracts his marked weakness for conditional and disjunctive syllogisms ending in eternal dilemmas. Appearances are deceitful, says a Master of Wisdom. While the astronomer has elucidated the visible relations of the orbs of space, he knows nothing of their inner constitution. Similarly, the knowledge of geologist and physiologist is confined to man’s outer shell. The Adept cannot cross bodily the limits of the solar system, yet he knows that far stretching beyond the telescopic power of detection there are systems upon systems, the smallest of which would, when compared with the system of Sirius, make the latter seem like an atom of dust imbedded in the great Gobi desert. Divine Wisdom alone can carry us to the perfect state of Jivanmukta, by teaching us what is true and what is false. Till then, the next best thing to learning what is true is to ascertain what is not true. With biographical notes on Frederick W.H. Myers, Sir William Crookes, and Johann Karl Friedrich Zöllner.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 29
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Book Description
Ever since my forced departure from India, the true spirit of devotion to the Masters, and the courage to assert it, has steadily dwindled away. I was under the most solemn oath and pledge never to reveal the whole Truth to anyone, except to those who, like Damodar, had been finally selected and called by the Masters. As a Chela of one of Them, all that I was permitted to reveal was that such Great Living Men, proficient in Ancient Wisdom, do exist. Wild and ridiculous fancies soon grew up among Hindus, referring to Them as Mahatmas, belittling Them with weird pictures, and maintaining that such Great Souls were debarred from holding personal intercourse with mortals, particularly in Kali-Yuga. Still, the Masters have already bore good fruit in India by those who believe in Them, through their representative, Madame Blavatsky, who is not only the origin and fountainhead of the modern Theosophical Movement, she also has the means and the necessary knowledge to teach. Aye, my good unforgettable Hindu Brothers, the Name alone of the Holy Masters, which was at one time invoked with prayers for Their blessings from one end of India to the other — Their Name alone has wrought a mighty change for the better in your land. It is not to Colonel Olcott or to me that you owe anything but, verily, to our venerated Masters. So long as I remained at Adyar, things went on smoothly enough because one or the other of the Masters was constantly present among us, and Their Spirit protected the fledgling Theosophical Society from real harm. In 1884, Colonel Olcott and I left for a visit to Europe, and while we were away the Padri-Coulomb “thunderbolt descended” upon us. When I returned in November, I was taken most dangerously ill. It was during that time, coinciding with Colonel Olcott’s absence in Burma, that the seeds of future strifes and disintegration of the Theosophical Society, were planted by the enemies of Truth on fertile ground. What with the Patterson-Coulomb-Hodgson conspiracy, and the faintheartedness of the chief Theosophists, that the Society did not then and there collapse should be sufficient proof of how it was protected. No Adept of the Right Path is allowed to interfere with the just workings of Karma. Not even the greatest of Yogis can divert the progress of Karma or arrest the natural results of actions for more than a short period, and even in that case, the same results will only reassert themselves later with tenfold force, for such is the Unerring Law of Karma and the Nidanas. We all have to win our Moksha or Nirvana by merit, and not because a Guru or a Deva may absolve our shortcomings. Salvation by self-forgetfulness and personal merit are the cornerstones of Lord Buddha’s teachings. What merit can there be in an Immaculate Deva, unconnected with matter, who can claim no virtue for her purity? Yet the eternal bliss of Moksha is looming forth for the man who becomes God, by his self-induced and self-devised exertions. It is the mission of the Moral Law of Karma to punish the immoral, and not the duty of a Master, who is the servant of the Law and not the arbiter. Those who embrace the Masters’ teachings and live the life of which They are the best exemplars, will never be abandoned by Them and will always find Their beneficent help whenever needed — whether overtly or covertly. Had the leaders at Adyar stood shoulder-to-shoulder, firm in their conviction of the presence and power of the Masters, Theosophy would have come out more triumphantly than ever, and none of their fears would have ever been realised, however cunning the legal traps set for me, and whatever mistakes and errors of judgment I, their humble representative, might have made. But the loyalty and courage of the Adyar authorities, and of the few Europeans who had put their trust in the Masters, were not equal to the trial when it came. In spite of my protests, I was hurried away from headquarters like a persona non grata. Ill as I was, almost dying in truth, yet I protested and would have battled for Theosophy in India to my last breath, had I found loyal support. But some feared legal entanglements, while my friends were alarmed at the doctors’ dire prognosis if I were to remain in India. So I was sent to Europe to regain my strength, with a promise of speedy return to Adyar. When the S.P.R. Report was published and this soap bubble burst over our heads, it unleashed a long series of false charges, every mail bringing something new. With the exception of Colonel Olcott, everyone else ostracised the Masters from their thoughts and Their spirit from Adyar. Every imaginable incongruity was connected with Their Holy Names, and I alone was held responsible for every disagreeable event that took place, and every “mistake” made. I implored Colonel Olcott to let me return, promising that I would live at Pondicherry, should my presence not be desirable at Adyar. To this I received the ridiculous answer that, should I return, I would be sent to the Andaman Islands as a Russian spy, which of course Olcott subsequently found out to be absolutely untrue. The readiness with which such a futile pretext for keeping me from Adyar was seized upon, shows in clear colours the ingratitude of those to whom I had given my life and health. Vilified, slandered, persecuted, and thrashed by the ingrate and heartless mob at Adyar, I voluntarily exiled myself to Europe in spite of my ardent desire not to abandon my beloved Aryavarta. Since my departure, not only the activity of the Movement in India gradually slackened, but those for whom I had the deepest affections, regarding them as a mother would her own sons, have turned against me. Acting under the Master’s orders, I began a new Movement in the West on the original lines, founded “Lucifer,” and the Lodge that bears my name. Eventually, I was invited to return to India, but the invitation came too late: neither would my doctor permit it, nor could I, if I were to remain true to my solemn pledge and vows, live in a place from which the Masters and Their Spirit have been cast out. I could never return to India in any other capacity than as Their faithful agent, for no advice of mine on occult lines was likely to be accepted because of my association with the Masters was doubted, and even totally denied by some. Half-measures are worse than none. People have either to believe entirely in me, or to honestly disbelieve. No one, no Theosophist, is compelled to believe, but it is worse than useless for people to ask me to help them, if they do not trust me. My only reason for accepting the exoteric direction of European affairs, was to save those who really had Theosophy at heart and worked for it and the Society, without being hampered by those who not only do not care for Theosophy, as laid out by the Masters, but who are diligently working against both, endeavouring to undermine and counteract the influence of the good work done, (a) by open denial of the existence of the Masters, (b) by declared and bitter hostility to myself, and (c) by joining forces with the most desperate enemies of our Society. The only claim which India could ever have upon me would be strong only in proportion to the activity of the Fellows for Theosophy and their loyalty to the Masters. You should not need my presence among you to convince you of the Truth of Theosophy, any more than your American brothers need it. A conviction that wanes when any particular personality is absent is no conviction at all. Further proof and teachings I shall give only to the Esoteric Section, for the following reason: its members are the only ones whom I have the right to expel for open disloyalty to their pledge (not to me, H.P.B., but to their Higher Self and the Mahatmic aspect of the Masters) — a privilege that I cannot exercise with the Fellows at large, yet one which is the only means of cutting off a diseased limb from the healthy body of the tree, and thus save it from decay. The rest of my life is devoted only to those who believe in the Masters, and are willing to work for Theosophy and for the T.S. on the lines devised by the founders of the T.S., upon which they were originally established.
Author: Helena Petrovna Blavatsky, Henry Steel Olcott
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 23
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Book Description
Inflamed by the abnormal fancies and uncanny dreams of an acting Editor of “The Theosophist.” The Esoteric Section of The Theosophical Society is wholly apart from the latter, and owes no allegiance to it. Madame Blavatsky alone is responsible for its members. Let the Theosophical Society break away from the original lines, and show disloyalty in its policy to the Cause and the Original Programme, and Madame Blavatsky will shake it off like dust from her feet. There is no such a thing as “Parent Society”; it has been abolished and replaced by an aggregate body of Theosophical Societies, all autonomous as the States of America are, and all under one Head-President who, together with Madame Blavatsky, champions the Cause against the whole world. Madame Blavatsky does not owe the slightest allegiance to a Council which is liable at any moment to issue silly and untheosophical commands. No more than Madame Blavatsky has Col. Olcott the right of exercising autocracy or papal powers, for both Founders of the Theosophical Society have sworn allegiance to the Fellows, whom they vowed to protect, and teach those who want to be taught; they are not to tyrannize and rule over them. “The sun of truth fears no light and needs no lies.” In his zeal hunting the mare’s nest, the esteemed acting Editor of “The Theosophist” has become more Catholic than the Pope himself. Let the General Council expel Madame Blavatsky for “disloyalty,” if Col. Olcott should be so blind as to fail to see where the loyal friend and his duty lie. Enough of theosophical dogmatism and intolerance! If you want to know yourself ask your enemies, not your friends, and you will find more truth, and profit more by their opinion than by that of those who love you. Plus, an explanation important to all Theosophists introduced by Boris de Zirkoff, a Statement by Madame Blavatsky, and a Joint Note by Col. Olcott and Madame Blavatsky.
Author: Charles Webster Leadbeater
Publisher:
ISBN:
Category : Buddhism
Languages : en
Pages : 382
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Author: Annie Wood Besant
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 120
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Author: Clara Codd
Publisher:
ISBN:
Category : Meditation
Languages : en
Pages : 94
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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 19
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Book Description
Materialism is the offspring of theological and dogmatic anthropomorphism. Every nation made a god of its own and, in its great ignorance and superstition, served, and flattered, and tried to propitiate that god. There can be no conscious meeting in Kama-loka, hence no grief. We meet those we loved only in Devachan, that subjective world of perfect bliss, which succeeds the Kama-loka. Kama-loka may be compared to the dressing-room of an actor, in which he divests himself of the costume of the last part he played before rebecoming himself properly. Once we realize that form is merely a temporary perception dependent on our physical senses and the idiosyncrasies of our physical brain, and has no existence on its own, then this illusion that formless cause cannot be causative of forms will soon vanish. Virtuous living alone, if uninformed by esoteric philosophy and unillumined by divine wisdom, cannot lead to friendship and interior communion with God. John Stuart Mill was a case of a wonderful development of the intellectual and terrestrial side of psyche or soul, but Spirit he rejected as all Agnostics do.
Author: Clara M. Codd
Publisher:
ISBN:
Category :
Languages : en
Pages : 92
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