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Author: Stefano Villani
Publisher: Oxford University Press
ISBN: 0197587755
Category : Religion
Languages : en
Pages : 313
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Book Description
For almost three hundred years there were those in England who believed that an Italian translation of the Book of Common Prayer could trigger radical change in the political and religious landscape of Italy. The aim was to present the text to the Italian religious and political elite, in keeping with the belief that the English liturgy embodied the essence of the Church of England. The beauty, harmony, and simplicity of the English liturgical text, rendered into Italian, was expected to demonstrate that the English Church came closest to the apostolic model. Beginning in the Venetian Republic and ending with the Italian Risorgimento, the leitmotif running through the various incarnations of this project was the promotion of top-down reform according to the model of the Church of England itself. These ventures mostly had little real impact on Italian history: as Roy Foster once wrote, "the most illuminating history is often written to show how people acted in the expectation of a future that never happened." This book presents one of those histories. Making Italy Anglican tells the story of a fruitless encounter that helps us better to understand both the self-perception of the Church of England's international role and the cross-cultural and religious relations between Britain and Italy. Stefano Villani shows how Italy, as the heart of Roman Catholicism, was--over a long period of time--the very center of the global ambitions of the Church of England.
Author: Stefano Villani
Publisher: Oxford University Press
ISBN: 0197587755
Category : Religion
Languages : en
Pages : 313
Get Book Here
Book Description
For almost three hundred years there were those in England who believed that an Italian translation of the Book of Common Prayer could trigger radical change in the political and religious landscape of Italy. The aim was to present the text to the Italian religious and political elite, in keeping with the belief that the English liturgy embodied the essence of the Church of England. The beauty, harmony, and simplicity of the English liturgical text, rendered into Italian, was expected to demonstrate that the English Church came closest to the apostolic model. Beginning in the Venetian Republic and ending with the Italian Risorgimento, the leitmotif running through the various incarnations of this project was the promotion of top-down reform according to the model of the Church of England itself. These ventures mostly had little real impact on Italian history: as Roy Foster once wrote, "the most illuminating history is often written to show how people acted in the expectation of a future that never happened." This book presents one of those histories. Making Italy Anglican tells the story of a fruitless encounter that helps us better to understand both the self-perception of the Church of England's international role and the cross-cultural and religious relations between Britain and Italy. Stefano Villani shows how Italy, as the heart of Roman Catholicism, was--over a long period of time--the very center of the global ambitions of the Church of England.
Author: SAMUEL. FORNECKER
Publisher: Oxford University Press
ISBN: 0197637132
Category : Arminianism
Languages : en
Pages : 257
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Book Description
The relationship between English conformity and the Arminian tradition has long defied neat explanation. In Bisschop's Bench, Samuel D. Fornecker charts the incompatible theological agendas into which post-Restoration Arminian conformity proliferated and challenges the thesis that a monolithic Arminianism marched steadily from the post-Restoration period into the early Hanoverian. Fornecker examines the theological life of the English Church by paying particular attention to the Arminian conformists who accentuated Reformed divinity in an unprecedented display of disambiguation from the Dutch Arminian tradition and those who exercised authority from the Bishops' bench. By demonstrating the scope of intra-Arminian divergence and the negatively defined consensus that united traditionalist clergy otherwise at odds over grace and predestination, Bisschop's Bench provides an illuminating perspective on the Arminian tradition in the political, confessional, and educative contexts of late seventeenth- and early eighteenth-century England.
Author: Gaby Mahlberg
Publisher: Taylor & Francis
ISBN: 1003854281
Category : History
Languages : en
Pages : 335
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Book Description
Building on the historical study of cultural translation, this volume brings together a range of case studies and fresh approaches to early modern intellectual history by scholars from across Europe reflecting on ideological and political change from c. 1600 to 1840. Translations played a crucial role in the transmission of political ideas across linguistic and cultural borders in early modern Europe. Yet intellectual historians have been slow to adopt the study of translations as an analytical tool for the understanding of such cultural transfers. Recently, a number of different approaches to transnational intellectual history have emerged, allowing historians of early modern Europe to draw on work not just in translation studies, literary studies, conceptual history, the history of political thought and the history of scholarship, but also in the history of print and its significance for cultural transfer. Thorough qualitative and quantitative analysis of texts in translation can place them more accurately in time and space. This book provides a better understanding of the extent to which ideas crossed linguistic and cultural divides, and how they were re-shaped in the process. Written in an accessible style, this volume is aimed at scholars in cognate disciplines as well as at postgraduate students.
Author: Timothy R. Scheuers
Publisher: Oxford University Press
ISBN: 019769215X
Category : Religion
Languages : en
Pages : 281
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Book Description
This book examines the contentious relationship between oath-taking, confessional subscription, and the binding of the conscience in reforms led by John Calvin. Calvin and his closest Reformed colleagues routinely distinguished what they believed were impious rules and constitutions in the Roman Church--human traditions claiming to bind the consciences of the faithful by putting them in fear of losing their salvation--and legitimate church observances, such as oaths and formal subscription to Reformed confessional standards. Doctrinal and moral reform in the cities became difficult, however, when friends and foes alike accused Calvin and his partners of burdening consciences with extra-Scriptural statements of faith composed by human authorities--a claim that, if true, would necessarily shape our assessment of the integrity of Calvin's Reformation. In light of these conflicts, author Timothy R. Scheuers offers a close reading of the texts and controversies surrounding Calvin's struggle for reform. In particular, he shows how they reveal the unique challenges Calvin and his colleagues encountered as they attempted to employ oath-swearing and formal confession of faith in order to consolidate the reformation of church and society. This book demonstrates how oaths and vows were used to shape confessional identity, secure social order, forge community, and promote faithfulness in public and private contracts. It also illustrates the complex and difficult task of protecting the individual conscience as Calvin sought to bring his new take on Christian freedom into Reformed communities.
Author: Jonathan S. Marko
Publisher: Oxford University Press
ISBN: 019765004X
Category : Philosophy
Languages : en
Pages : 377
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Book Description
In John Locke's Theology: An Ecumenical, Irenic, and Controversial Project, Jonathan S. Marko offers the closest work available to a theological system derived from the writings of John Locke. Marko argues that Locke's intent for The Reasonableness of Christianity, his most noted theological work, was to describe and defend his version of the fundamental doctrines of Christianity and not his personal theological views. Locke, Marko says, intended the work to be an ecumenical and irenic project during a controversial time in philosophy and theology. Locke described what qualifies someone as a Christian in simple and irenic terms, and argued for the necessity of Scripture and the reasonableness of God's means of conveying his authoritative messages. The Reasonableness of Christianity could be construed as personal, but mainly in the sense that it puts the burden of understanding Scripture and arriving at theological convictions on the autonomous individual, rejecting the notion that one should base one's doctrinal opinions on so-called authorities. His work was inadvertently controversial partly because then, like today, readers typically failed to make a distinction between Locke's personal and programmatic positions. Marko also points to places in Locke's corpus where he avoids advocating for a particular sectarian position in his treatment of theological doctrines. What is more, it shows why attempting to categorize Locke--a philosopher, theologian, and political scientist all at once--according to traditional Christian paradigms is a dangerous misstep and a difficult scholarly feat.
Author: Pierrick Hildebrand
Publisher: Oxford University Press
ISBN: 0197607578
Category : Education
Languages : en
Pages : 441
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Book Description
This book explores the origins and development of one of the most significant doctrines of Reformation theology. The innovative ways in which the Zurich reformer Huldrych Zwingli and his successor Heinrich Bullinger thought about the relationship between the Old and New Testaments left an indelible mark on the Reformed tradition in the sixteenth and seventeenth centuries. Distinctively, Zwingli and Bullinger emphasized the continuity of both testaments and spoke of a single covenant between God and humanity. This would become one of the defining teachings of Reformed Christianity. This book follows the development of their "covenant theology" in the Reformation and argues for its adoption by John Calvin in Geneva and the German theologians of the post-Reformation era.
Author: Greg A. Salazar
Publisher: Oxford University Press
ISBN: 0197536905
Category : History
Languages : en
Pages : 305
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Book Description
Calvinist Conformity in Post-Reformation England is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582-1645). It explores Featley's career and thought through a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context. A fascinating figure, Featley was the youngest of the translators behind the Authorized Version, a protégé of John Rainolds, a domestic chaplain for Archbishop George Abbot, and a minister of two churches. As a result of his sympathies with royalism and episcopacy, he endured two separate attacks on his life. Despite this, Featley was the only royalist Episcopalian figure who accepted his invitation to the Westminster Assembly. Three months into the Assembly, however, Featley was charged with being a royalist spy, was imprisoned by Parliament, and died shortly thereafter. While Featley is a central focus of the work, this study is more than a biography. It uses Featley's career to trace the fortunes of Calvinist conformists--those English Calvinists who were committed to the established Church and represented the Church's majority position between 1560 and the mid-1620s, before being marginalized by Laudians in the 1630s and puritans in the 1640s. It demonstrates how Featley's convictions were representative of the ideals and career of conformist Calvinism, explores the broader priorities and political maneuvers of English Calvinist conformists, and offers a more nuanced perspective on the priorities and political maneuvers of these figures and the politics of religion in post-Reformation England.
Author: A. Edward Siecienski
Publisher: Oxford University Press
ISBN: 0190065060
Category : Religion
Languages : en
Pages : 401
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Book Description
"In 1576, as the Protestant Reformation continued to sweep across Western Europe and Catholic prelates tried to stem the tide through diligent application of Trent's reforming agenda, the Cardinal Archbishop of Milan, Charles Borromeo (1538-84) penned a letter to his clergy. In order to restore the Church to its former glory, he enjoined his "beloved brethren" to "bring back good observances and holy customs which have grown cold and been abandoned over the course of time." Chief among them, he wrote, was the custom, which although ancient, had been "practically lost nearly everywhere in Italy . . . I mean the practice that ecclesiastical persons not grow, but rather shave the beard, . . .a custom of our Fathers, almost perpetually retained in the Church" that was "replete with mystical meanings.""--
Author: Eric J. DeMeuse
Publisher: Oxford University Press
ISBN: 0197638635
Category : History
Languages : en
Pages : 217
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Book Description
"Debates concerning the relationship between Tridentine Catholicism and Catholicism after Vatican II dominate theological conversation today, particularly with regard to understandings of the Church and its engagement with the world. Current historical narratives paint ecclesiology after the Council of Trent as dominated by juridical concerns, uniformity, and institutionalism. Purportedly neglected are the spiritual, diverse, and missional aspects of the Church. This book challenges such narratives by investigating the Spanish Jesuit Francisco Suâarez's theology of ecclesial unity and catholicity. Analyzing standard as well as overlooked sources of Suâarez's ecclesiology, the author shows how Suâarez wrestles with the new demands of his time and anticipates later ecumenical developments in twentieth-century Catholic ecclesiology. Early modern expansion prompted theologians after Trent to reckon with the ecclesial status of baptized Protestants, the Greek Orthodox, and non-believers in the New World. It further prompted reflection on the universality, or catholicity, of the Church, and how the Church's mission to the nations serves her greater unity in Christ. Throughout this exposition, the author reveals Suâarez's vision of the Church to be deeply spiritual, diverse, and missional-not at the expense of the institutional, but as it's necessary and life-giving source. The Church, for Suâarez, is primarily a way of life. This book explores not only Suâarez's speculative ecclesiology, but how the unity and catholicity of the body of Christ is lived out in practice, that is, in the worship and works of the faithful, and, most notably, in the charism of his own religious order, the Society of Jesus. Suâarez thus shows his readers what the spiritual dynamic between Christic unity and missional catholicity should look like in the Church"--
Author: Cameron D. Clausing
Publisher: Oxford University Press
ISBN: 019766587X
Category : Religion
Languages : en
Pages : 265
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Book Description
Dutch theologian Herman Bavinck (1854--1921) found himself between two eras. The end of the "long nineteenth century" and the experience of World War I marked how much the world around him had changed. This book examines Bavinck's theological methodology with a particular focus on its influence by the German historicist movement. Author Cameron D. Clausing uses Bavinck's doctrine of the Trinity to test the argument that while not embracing all of the relativizing implications of the movement, the role of history as a force that both shapes the present and allows for development into the future has a demonstrable influence on Bavinck's theological methodology. To make this argument Clausing considers Bavinck's larger nineteenth-century context. He traces the development of both history and theology being understood as sciences in the university and how this required a reimagining of both disciplines. It could be said that theology was thoroughly historicized in the nineteenth century. The book considers the three principia of Bavinck's theological methodology: Revelation; Confession; and Christian Consciousness. When considering revelation, Clausing focuses on Bavinck's argument that revelation takes its shape from the Triune God. He demonstrates how Bavinck understood the incarnation and Pentecost to be the pinnacles of divine self-revelation. When looking at confession, the author argues that Bavinck retrieved theological insights from early modern Reformed orthodoxy, particularly in the way Bavinck engaged with the Synopsis Purioris Theologiae. Finally, the book examines how Bavinck did not think that a particular time in the past was a "golden age" of theology, but that theology had to continue to develop. Therefore, as Clausing investigates Bavinck's understanding of the Christian consciousness, he demonstrates how Bavinck saw the need for theology to continue to develop and change. He demonstrates this in all parts by an examination of Trinitarian theology showing that Bavinck engaged with and developed his Trinitarian theology in light of nineteenth-century philosophical categories, particularly the language of "absolute divine personality".
