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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
Get Book Here
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 37
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Book Description
Part 1. Madame Blavatsky on the empyrean philosophical exhortations of Zoroaster. Zoroaster is a generic title; and so is self-created Thoth-Hermes. There were several prophets of those names. Zoroaster was the founder of Magian religion and reformer of Magic, as practiced by the Chaldeans and the old Egyptians, but not the founder of Divine Magic or Theurgy. Apuleius asserts that Zoroaster instructed Pythagoras. Socrates saluted the rising sun, as does a true Parsi or a Zoroastrian today. Solus-Sol-Sun is “The One” and “The Most High” (Helios). But there is a great difference between our sun and its prototype — the Central Spiritual Sun. The Zoroastrian Esotericism is identical with the Occultism of Theosophy, and the Universal Secret Doctrine. Kalahamsa, the “Swan of Time,” is coequal with the Zoroastrian “I am that I am.” The Chaldean Divine Dynasties appear in succession over a cycle of 432,000 years. Part 2. The Chaldaean Oracles of Zoroaster. (A) Emanations of the Unknowable Causeless Cause of Spirit and Matter. (B) Ideas, Ideals, Ideation. (C) One Universal Soul, periodical souls, and those chained to bodies. (D) Matter is the shadow of Light and vehicle of Life. Matter manifests the finest spiritual ideations only to the pure in heart. (E) Rules of conduct for would-be disciples.
Author: Eliphas Levi
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 63
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Book Description
Occult philosophy is the key to all divine obscurities, and the absolute queen of society in those ages when it was reserved exclusively for the education of priests and kings. The multitude never conspires except against real powers; it possesses not the knowledge of what is true, but it has the instinct of what is strong. Emperor Julian was the Don Quixote of Roman Chivalry. Julian and Socrates were put to death for the same crime. Why do priests and potentates tremble? What secret power threatens tiaras and crowns? Magic, as a science, is the knowledge of the metaphysical principles, and of the way by which the omniscience and omnipotence of the spirit and its control over nature’s forces may be acquired by the individual while still in the body. Magic, as an art, is the application of this knowledge in practice. True Magic is the intimate knowledge of nature within the sanctuaries known as the “worship of the Light” and diligent research into those occult laws, which constitute the ultimate essence of every element. True Magic, being divine and spiritual wisdom, it can only be exercised by the pure in heart. Occultism is vastly different from “magic,” a term often confounded the occult sciences, including the “black arts,” and the “worship of Darkness.” The Sphinx is the living palladium of humanity and the imagination lighting up our blind senses. She is the eternal enigma of the vulgar, the granite pedestal of Divine Wisdom, the voracious and silent monster whose invariable form expresses the one dogma of the great universal mystery. By lifting the veil of Isis and balancing the twin opposing powers — spirituality and animalism — ever reacting upon each other, the Kabbalah affirms the eternal struggle of being, reconciles reason with faith, power with liberty, and science with mystery. The seeker of Truth must be fearless and forgiving, brave dangers, dishonour, and give up all expectation. Divine knowledge must be conquered by defiant intensity and virtue, before she opens the portals of her secret chambers. Unsullied by the hand of matter, she shows her treasures only to the Eye of Spirit. What is faith except the audacity of a will, which does not tarry in darkness, but moves on towards the light in spite of all ordeals, surmounting all obstacles? It is action that proves life and establishes will, therefore, we must act in order to be. Mysteries are disdained by modern science. Their primary benefit is that they forestall absolute brutality among men. Miracles are natural phenomena from occult causes. Admission of miracles implies ignorance of their causes. By providential law, the true alchemist can only exercise omnipotence in inverse proportion to his material interests: the more resigned is he to privations, and the more he esteems that poverty which protects the secrets of the magnum opus, the more gold he makes. He must be cool, dispassionate, and utterly unconcerned with self, yet ever ready to sacrifice himself for the welfare of others. He has no right to use his magnetic power to lessen his personal suffering, as long as there is a single creature that suffers and whose physical or mental pain he can lessen, if not heal. Passion forcibly projects the astral light and impresses unforeseen and uncontrollable movements on the universal agent. The more we restrain ourselves for an idea, the greater is the strength we acquire within the scope of that idea. Indolence and forgetfulness are the enemies of will, and for this reason all religions have multiplied their observances and made their worship minute and difficult. In order to do a thing we must believe in the possibility of our doing it, and this confidence must forthwith be translated into acts. Faith does not even try; it begins with the certitude of completing and proceeds calmly, as if omnipotence were at its disposal and eternity before it. True magicians are normally found in rural areas, often uninstructed folks and simple shepherds. Those who live in harmony with nature are wiser than doctors, whose spiritual perception is trammelled by the sophistries of their schools. While poverty has no natural tendency to bring forth selfishness, wealth requires it. Hardship and poverty are so favourable to spiritual progress that the greatest masters have preferred it, even when the wealth of the world was at their disposal. In poverty is benevolence assayed, and in the moment of anger is a man’s truthfulness displayed. By truth alone is man’s mind purified, and by the right discipline it does become inspired. We should always remember that we are dethroned sovereigns who consent to existence in order to reconquer our crowns. Therefore, we must avoid hideous objects and uncomely persons, must decline eating with those whom we do not esteem, and must be mild and considerate to all. The disciple, by following his inner light, will never be found judging, and far less condemning those weaker than himself. The lamp of truth guides his learning, the mantle which enwraps him is his discretion, the staff is the emblem of his strength and daring. Let us then learn diligently; and when we know, let us have the will to act in unison with the Cosmic Will. He who has silenced lusts and fears is a king among the wandering mass. Fragments of relative truths can be communicated orally by the Sage to the disciple, but not the complete, everlasting Truth. Therefore Sages speak sparingly not to disclose but to lead the pure in heart to discover. Energetic ecclesiastical mediocrity has managed to supplant modest superiority, misunderstood because of its feigned modesty. A man who is truly man can only will that which he should reasonably and justly do; so does he silence lusts and fears, that he may hearken solely to reason. Such a man is a natural king and a shepherd for the wandering multitude. Life is aspiration and respiration. Creation is the assumption of a shadow to serve as a bound to light, of a void to serve as space for the plenitude, of a passive fructified principle to sustain and realise the power of the active generating principle. Movement is the outcome of a preponderance of one over the other force (positive and negative) as determined by the laws of affinity and antipathy. If both forces are absolutely and invariably equal, the world will come to a stand-still. “If the two forces are expanded and remain so long inactive, as to equal one another and so come to a complete rest, the condition is death.” Man can produce two breathings at his pleasure, one warm and the other cold; he can also project either the active or passive light at will. Will is the offspring of Divinity; desire, the motive power of animal life. Miracles are the inexplicable effects of natural causes. They are commonly regarded as contradictions of nature or sudden vagaries of the divine mind — not seeing that a single causeless effect would reduce the universe to chaos. Anthropomorphism is the parent of materialism and author of black magic. God operates by His works in heaven by angels, and on earth by men. But in the “heaven” of human conceptions, it is humanity that creates God, and men think that God has made them in His image because they have made Him in theirs. The man who has come to fear nothing and desire nothing is master of all. Nothing on earth can withstand the power of rational will. Warm breathing attracts, cold repels, for heat is positive electricity; cold, negative electricity. Warm insufflation restores the circulation of the blood, cures rheumatic and gouty pains, restores the balance of the humours, and dispels lassitude. Cold insufflation soothes pains occasioned by congestions and fluidic accumulations. Occult medicine is essentially sympathetic. Good will and reciprocal affection must exist between doctor and patient. Syrups and juleps have little inherent virtue. Rabelais compelled his patients to laugh, and all the remedies he subsequently gave them succeeded better, as a result; he established a magnetic sympathy between himself and them, by means of which he communicated to them his own confidence and good humour; he flattered them in his prefaces, called them his precious, most illustrious patients, and dedicated his books to them. The cause of every bodily disorder can be traced back to a moral disorder. But the power to heal is never possessed by those addicted to vicious indulgences. Only the pure in heart can heal the ills of the body by exercising divine gifts. Such only can give peace to the disturbed spirit of their brothers and sisters, for their power to heal come from no poisonous source.
Author: A. Butler
Publisher: Springer
ISBN: 0230294707
Category : History
Languages : en
Pages : 239
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Book Description
The late Victorian period witnessed the remarkable revival of magical practice and belief. Butler examines the individuals, institutions and literature associated with this revival and demonstrates how Victorian occultism provided an alternative to the tightening camps of science and religion in a social environment that nurtured magical beliefs.
Author: Helena Petrovna Blavatsky, Alexander Wilder
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 26
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Book Description
Part 1. Lucid glimpses of the fathomless Mysteries of Zoroaster. By Helena Petrovna Blavatsky, Co-founder of the Theosophical Society. Zoroaster is a generic title: there were several prophets of that name; and so is Thoth-Hermes. There were several Zarathushtras or Zertusts, the Dabistan alone enumerating thirteen; but these were all reincarnations of the first one. It was on the new continent of Atlantis that Zarathushtra became the law-giver and ruler of the Fourth Race. Zoroaster was the founder of Magian religion and reformer of Magic, as practiced by the Chaldeans and the old Egyptians, however, not the founder of Divine Magic or Theurgy. The last Zarathushtra, of the Desatir, compiled the Vendidad. The prehistoric Zoroastrian Gheber Temple of Baku was a study centre for generations of Zoroastrian hermits, overseen by a High Mobed. The Zoroastrians, the Mazdeans, and the Persians borrowed their conceptions from India; the Jews borrowed their theory of angels from Persia; and the Christians borrowed theirs from the Jews. The earliest Zoroastrians did not believe in evil, or darkness, being co-eternal with Good or Light. The Hebrew Elohim are Forces and Generative Powers of Nature, but are involved in material creation only; they are identical with the Aryan Asuras. The Zoroastrian Amshaspends create the world in six “days” or periods, and rest on the seventh; the latter is the first period or “day,” i.e., the Primary Creation in the Aryan Cosmogony. Zoroaster, the renowned Sage of remote Antiquity, is transformed by Christian bigots into a “slave of Daniel;” and by one Christian writer, as contemporary of Darius Hystaspes. The doctrines of the Desatir are identical with those of the Secret Doctrine and the Greek Philosophers. With select Gems from the Book of Prophet Jemshid. Part 2. Spiritual insights into the Universal Wisdom-Religion of Zoroaster. By Professor Alexander Wilder, M.D., Vice-President of the Theosophical Society.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16
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Book Description
Materialism is the mother of all vices and root of the sin and suffering in the world. It is the negation of pure Spirit, resulting in brutality, hypocrisy, greed, and selfishness. Further proof of the moral blindness of materialism is the unquestioning belief in the necromantic apparitions of the disembodied “spirits” of the dead. Modern Science cannot unveil the mystery of the Spirit of Cosmos to the eyes of man. It can collect, classify, and generalize upon phenomena; but the Occultist declares that the daring explorer, who would probe the inmost secrets of Nature, must transcend the narrow limitations of sense, and elevate his Manas to the realm of noumena and the sphere of primal causes. To run counter to the views of modern Science’s most eminent exponents, is to court a premature discomfiture in the eyes of the Western world. Occultism is at odds with the spiritual blindness of anthropomorphism, idealism and hylo-idealism, positivism and the all-denying modern psychology and, not least, the endless speculations of physicists who are at loggerheads with each other. The ancient belief that the Sun is the God of Spiritual and Terrestrial Light, is nowadays regarded as a superstition only by rank materialism, that denies the triadic hypostasis of Deity–Spirit–Soul, and admits no intelligence outside the mind of man. The ever-concealed Central Spiritual Sun is the all-pervading Spirit of Life animating the playground of numberless Universes, incessantly manifesting and disappearing. Its creative energy, having originated in the Central Point, is then stored in the visible Sun, the Life- and Health-Giver of the physical world; and then, from deep in the bowels of the Earth, it keeps flowing incessantly out of the North Pole towards the Equator. Francis Bacon was among the first to strike the keynote of materialism, by inverting the order of mental evolution, not only by his inductive method renovated from ill-digested Aristotle, but also by the general tenor of his writings. The Light of Spirit is the eternal Sabbath of the Mystic. Fiat Lux, esoterically rendered, means “Let there be the Sons of Light,” i.e., the noumena of all phenomena. The Sons of Light are the Logoi of Life shooting out like seven fiery tongues from the infinite Ocean of Light, whose supernal pole is pure Spirit lost in Non-Being, and whose infernal pole condenses and crystallizes into gross matter.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
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Book Description
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9
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Book Description
Author: William Quan Judge, James Rhoades, Apollonius
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16
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Book Description
The choice between good and evil can be traced to a particular phase of the evolution of human life on earth, when the Sons of Mahat quickened the mind of animal man, and reason succumbed to the temptation of personal desires. Having informed history, legend and language will now confirm archaic custom and practice. We heard of golden and silver days, and of primeval innocence unstained. The early Lemurian men, of the sweat-born Third Root-Race, were mindless hence sinless. Old Greece had two Apollos: the Hyperborean, a personification of the Sun (whose birthday is December), and the Southern Apollo. Ulysses, an Atlantean hero, must have been a profligate in the opinion of the pastoral Cyclopes. His adventure with the three “one-eyed” giants stands for the gradual passage of humanity from the Lemurian civilization of stone and colossal buildings in the North, to the sensual and physical culture of the Atlanteans in the South, which finally caused the last three subraces of his progenitors to lose their Spiritual Eye. The other allegory, that of Apollo “killing” the Cyclopes to avenge the death of his son Asklepios-Soter (Mercury, esoterically) does not refer to the Lemurian subraces but to the Hyperborean Arimaspian Cyclopes, the last Lemurian subrace endowed with the Wisdom Eye. Apollo, the God of Seers, whose duty it is to punish desecration, “killed” them with shafts representing human passions — fiery and lethal. The Hyperborean Continent, home of the Second Root-Race, extended beyond Boreas, the frozen-hearted god of snow storms and hurricanes. Nocturnal shadows never fell upon it and knew no winter in those early days, for it was the land of Gods and the favourite abode of Apollo and his beloved priests. Greenland was part of the Hyperborean Continent and had an almost tropical climate. It was the blessed land of eternal light and summer. At the close of the Third Root-Race spring reigned over the whole globe which was not subject, like our own, to the vicissitudes of seasons and the abrupt changes of temperature. But when the fatal hour struck, its ever-blooming lands were transformed into an underwater Hades. Lemuria and most of its people perished in the first great throe of evolution and consolidation of the globe. The other submerged landmass was Atlantis, a large group of continents and islands. Asia issued from under the waters after the sinking of Atlantis. Africa surfaced later, and Europe much later. The Hyperborean Continent and its people are symbolised by Latona. The golden apples carried away by Hercules were not in Libya but in Hyperborean Atlantis. The Greeks naturalised all the gods they borrowed from India and made Hellenes of them. Accountable, endowed with moral sense, with sapience of right and wrong endowed. Then the Watcher descended on earth and reigned over the Lemurian men. Under the silent guidance of this Wondrous Being, the pupils of the incarnated Rishis and Devas of the Third Root-Race handed their knowledge from one generation to another. Endowed with divine powers, man felt he was god in his inner self, though still an animal in his physical self. The struggle between the two began from the very day they tasted of the fruit of the “Tree of Wisdom.” Those who conquered their lower principles, by obtaining mastery over the body, joined the “Sons of Light.” Those who fell victims to their lower nature became the slaves of matter. The Golden Age, when the old gods walked the earth and mixed freely with mortals, was brought to an end by the Atlanteans, the womb-born heirs to the Lemurians: they adored themselves, cursed the Sun, worshipped the phallus, and thus became the new gods on earth. And when the old Lemurians ascended toward the Northern Pole, the Hyperborean Heaven of their Divine Progenitors, the new Atlanteans descended toward the Southern Pole, the “pit,” cosmically and terrestrially, and abode of Cosmic Elementals. This is the origin of the dual and triple nature in man, and of the good and evil in our world. Every man is now responsible and therefore accountable for his thoughts and actions. A firm grasp of Esoteric Anthropogenesis will help us better understand our divine ancestry, our privileged position in the universe, the meaning and purpose of life on earth, and our shared destiny. Atlantis was a landmass of an indefinite size. It contained two countries and two “cities” or races, the Northern and the Equatorial: the former was inhabited by a pious, meditative race; the latter by a fighting, warrior race.
